James Chandler

Doing Criticism


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for criticism. In the end, however, this book departs from his programmatic approach to doing criticism in three crucial respects.

      There are many worthy goals that this book does not pursue. It does not claim to offer a systematic method for criticism. Nor does it try to ground what principles or guidelines it offers in a general theory of criticism, though critical theory does inform the book at all points and is sometimes addressed directly. While working on this book, I have published essays in scholarly journals such as Critical Inquiry (on I. A. Richards and Raymond Williams) and New Literary History (on the question of critical sensibility) that pursue some of its key issues for readers interested in theory and the history of criticism; these are cited along the way. On another front, it must be acknowledged that there is little or no attention here to non-Western traditions, though important lines of criticism and commentary can be traced back centuries in many civilizations around the world. Many good books can be found about these traditions, and many more about how some of these traditions have overlapped and interacted with criticism in the line of the Greeks and Romans. I am not competent to undertake such tasks.

      Indeed, it will be clear at some points, I’m sure, that my own intellectual formation, before broadening my literary horizons and ultimately joining and then chairing the Department of Cinema and Media Studies at the University of Chicago, was in the study of Romanticism, especially Romantic poetry. Some of the critical views that receive the most attention in this book belong to the poet-critics of that moment. Part of what has always been compelling for me about the Romantics, however, is their ongoing role in generating critical ideas and practices, even as they resisted the assumption of fixed rules on the part of writers like Pope. I. A. Richards himself was steeped in the poetic thinking of Wordsworth, Coleridge, and Shelley, and he recognized that it had broader implications for literature, media, and culture. It is surely fair to say that many subsequent developments in criticism over the century since Richards made his breakthrough have been made by scholars who began their work in the Romantic field. Romanticism may not have the same importance for criticism and theory as it once did, but it is still, I find, an intellectual and artistic movement to be reckoned with. I hope this book bears me out.

      In a book that emphasizes the critical importance of seeing works of art in conversation with each other, I have perhaps not attended as much as I might have to the conversation that takes place within criticism itself. Aspiring to reach a wider readership than I typically have in the past, I have not always specified precisely how arguments in this book might matter to the various subfields in which they are explicitly or implicitly situated. To be sure, the book has plenty of footnotes—perhaps too many to suit the taste of some readers—but they tend not to stake claims within a larger critical discussion, nor even to admit the extent of my debts to it. A book premised on the value of criticism should fully acknowledge the importance of existing critical work to its making. I hereby offer that acknowledgment.

      Very special thanks are due to that “fit audience … though few” who read and commented on the entire manuscript once it was drafted. This generous crew includes two press readers, Deidre Lynch and Garrett Stewart, as well as Claire Connolly and Joseph Bitney. Together they saved me from errors large and small and decidedly improved the book overall. My friend Bill Brown, alas, was unable to read a full draft of this book, as he has so generously done for me in the past, but he did offer some shrewd advice about it, for which I am all the more grateful in the circumstances. My thanks go to Allyson Field and Michael Chandler for giving me the benefit of their considerable wisdom on the Spike Lee chapter. Eleni Towns did a timely bit of archival work for me on that same chapter. Catherine Chandler helped with matters of tone and tact, and her sons, Jack and Sam, have been a constant reminder of what it means to live and learn with what the great critic William Hazlitt called gusto. Elizabeth Chandler, beyond everything else, read and listened to much of this book, and assessed a number of key passages for clarity. Her judgments were unfailingly helpful. I’ve learned most intimately about doing criticism from the teaching and generosity of four scholars (only one officially my teacher): in literary studies, Jerome McGann and the late Marilyn Butler; in film studies, Tom Gunning and the late Miriam Hansen. To them as well, as the poet wrote, “I may have owed another gift”: the example of how to take real pleasure in such work. This book is dedicated to my students at the University of Chicago, from whom I have learned much about criticism, to be sure, but also, especially in recent years, about resilience in the face of challenging times for the humanities. Many have succeeded in becoming the teachers of others, some the authors of books of their own, but the pride I take in all of their accomplishments is both enormous and unwarranted.