obviously commanded over this art of telling tales. In Germany, there is an old proverb: “Kein Meister ist vom Himmel gefallen” (No master falls from Heaven). He seems to have learnt this art right from his very childhood.
Exchange of surname is possible today. At that time at Dessau Friedrich Maximilian does not know that he will later become Max Müller. If we are ready to follow Max Müller, then Friedrich Maximilian has compensated his being a “Müller” in his own way. He identifies with the family of his mother in spite of severe neglects. Max Müller refers back to the grandfather of his mother, though she is born ten years after her grandfather had expired. The reason is simple. Johann Bernhard Basedow (1724 –1790) was a known as an educationist. Johann Bernhard Basedow‘s descendants, the grandfather and granduncle of Friedrich Maximilian are not such known personalities.
Max Müller tells little about his own grandfather Ludwig Basedow (1774 – 1835). Naturally, he is proud that his grandfather earned a heritable title of a noble “Von” as late as in 1833, when Friedrich Maximilian was just ten years old. Max Müller does not tell us anything about Friedrich Maximilian‘s relationship with his uncle either. He tells us only that (p. 53):
“On my mother’s side my relatives were more civilized, and they had but little social intercourse with my grandmother and her relatives. My mother’s father was von Basedow, the president, that is Prime Minister of the duchy of Anhalt-Dessau, a position in which he was succeeded by his oldest son, my uncle.”
Well. Anhalt-Dessau was one of the smallest Duchies neighbouring Prussia having a population of at most 60,000 only. His mother’s father, “von Basedow”, was not “the president, that is Prime Minister of the duchy of Anhalt-Dessau” but simply the head administrator. In the memory of Max Müller the head administrator of one of the smallest Duchies in Germany becomes the “Prime Minister of the duchy of Anhalt-Dessau.”
On page 56 he wants us to note: “My mother’s relations, who were all high in the public service, my grandfather, as I said, being the Duke’s chief Minister, made life more easy and pleasant for us; but for many years my mother never went into society, and our society consisted of members of our own family only.” Is it not amazing that Max Müller does not even indicate that his mother, his sister and he himself has just been neglected by his “mother’s relations”?
Remembering his childhood at Dessau Max Müller fails to develop a sense of looking at realities. As Friedrich Maximilian he obviously suffered from poverty, but is unable to comprehend the cause of the poverty. Though, as Friedrich Maximilian, he was not considered to be a part of his “mother’s relations, who were all high in the public service”, he wishes to have belonged to “Basedows” while writing his “Autobiography”. In his fantasy, he is actually a “von Basedow”, almost a “noble”. In his wishful thinking he is nearer to the nobles rather than being a “Müller”. To what extent he identified himself with the Basedows is reflected in his remark (p. 53): “I was often told that I took after my mother’s family, whatever that may mean, and this was certainly the case in outward appearance, though I hope not in temper.”
Almost at the end of this chapter of ours, we repeat a quote from “My Autobiography”:
“My childhood at home was often very sad. My mother, who was left a widow at twenty-eight with two children, my sister and myself, was heart-broken. The few years of her married life had been most bright and brilliant. My father was a rising poet, ... Contemporaries and friends of father, particularly Baron Simolin, a very intimate friend, who spent the Christmas of 1825 in our house.”
In 1825, Friedrich Maximilian is two years old. How can Max Müller remember in 1898 that “Baron Simolin, a very intimate friend”, had “spent the Christmas of 1825 in our house”?
We apologise taking a little aside and looking a little ahead. Neither Max Müller nor Friedrich Maximilian in his letters to his mother has ever mentioned this Baron Simolin with his first name. Simolins are known as “Freiherren” since the 17th Century. There are many “Simolins”, having at least three lineages. Max Müller uses the technique to relate himself to many celebrated surnames and conceals the first names, as we shall see also later. It is a hollow technique to suggest that he came along with almost all celebrated persons of his time.
We are unable to ascertain whether Max Müller has been unable to differentiate between fantasy and reality or Friedrich Maximilian had evolved systematically to a Max Müller as we are experiencing by his memories on the life of Friedrich Maximilian which are far from truths. We shall have to look into evidences.
We close this chapter here ascertaining that all along his schools life in Dessau Friedrich Maximilian could not excel due to his poverty, due to his chronic headaches, due to his humble social background and due to his social deprivations. He tried to compensate his sufferings and deprivations by creating daydreams, inventing fantastic episodes, developing aspirations that could not be related to the reality. These ways of compensations are not unusual.
CHAPTER 3 FRIEDRICH MAXIMILIAN’S SCHOOL DAYS AT LEIPZIG
We recall Adelheid Müller is in search of a masculine guidance for Friedrich Maximilian. He is isolated in Dessau. The members of her parental family do not care for him, not even the male members. Ultimately, she finds a solution when he is 12 years old. A friend of late Wilhelm Müller, one Professor Carus, at Leipzig is ready to take care for Friedrich Maximilian. His son Victor is of the same age. Together they attend the best school at Leipzig, the Nicolai-Schule. They become friends. Leipzig is about 60 km away from Dessau. On his school days at Leipzig, there is only one relatively reliable source of information: Max Müller. There are no records kept in the archives.
The source Georgina Max Müller is inadequate. As referred in the last chapter she marries Friedrich Maximilian Müller in the 1859. She is then 24 years old. She belonged to a copper-smelter and merchant family in the British Kingdom. Her educational background is unknown. Both of her volumes include in the main, letters written in German, translated into English. We are unable to ascertain whether she ever learnt German.
She devotes in her book approximately 6 pages to this life period of Friedrich Maximilian Müller under headings: “Nicolai School Leipzig”, “Dr. Carus”, “Music”, “Letters to his Mother” and “Examination at Zerbst”. She does not care for chronology. She quotes letters without referring to dates. Amongst them, there are also six letters of Friedrich Maximilian to his mother. These letters are translated into English from German original. We do not know by whom. We know only that the diction, the style in English, is almost that of an English scholar and not of a schoolboy. We take liberty to quote her here only once. We refrain from our comments. Georgina Max Müller:
“Before leaving the house of Dr. Carus, Max writes to his mother:— Translation.
'When I remember the time that I first sent you my birthday greetings from Leipzig, and now see that this period of life is nearly over. I must gratefully acknowledge how good God has been to us in various ways, and has given us many compensations. But above all, how grateful we should be that God has preserved you, our dear mother, to us, to sweeten for us all that is bitter, to reward all effort. How I rejoice over next year, in which a new existence opens for me, a higher aim in life floats before me, and I shall have you both with me. I cannot tell you how I rejoice at the thought of this time, when I must take another step