The Books of the Prophets Ezekiel and Daniel. Scientific line-by-line explanation of the Bible
the likeness of the throne there was a likeness of a man above on it. (This man stood on a certain throne in order to intimidate Ezekiel so that he would believe that God himself was «broadcasting» to him. Sapphire is a mineral, a blue or blue variety of corundum).
27 And I saw, as it were, a flaming metal, as it were, a kind of fire within it around; from the sight of its loins and above, and from the sight of its loins and below, I saw, as it were, a kind of fire, and a radiance [was] around it. (All kinds of tricks, including torches with fire, the glow from mirrors, etc., are used to impress the hypnotized).
28 In what form does a rainbow appear on clouds during rain, such was the appearance of this radiance around. (All kinds of tricks are used to impress the hypnotized).
Chapter 2
1 Such was the vision of the likeness of the glory of the LORD. When I saw this, I fell on my face, and I heard the voice of the Speaker, and He said to me: Son of man! Stand on your feet, and I will speak to you. (Ezekiel understood the words «the voice of the Speaker,» which means he was speaking in a language known to Ezekiel).
2 And while he was speaking to me, the spirit entered into me and set me on my feet, and I heard him who was speaking to me. (The suggestion began to take effect).
3 And he said to me, Son of man! I am sending you to the children of Israel, to the rebellious people who have rebelled against Me; they and their fathers are traitors before me to this very day. (Lord God, that is, persons interested in spreading Judaism, gave Ezekiel instructions on the transformation of Ezekiel’s native society; thanks to these instructions, the local Judaic religion turned into one of the world religions. God. Yahweh becomes the «judge of the world.» The political background of the «Ezekiel revolt» was the subjugation and subsequent destruction of the kingdom of Solomon by the Egyptian and Babylonian empires and the beginning of the dispersion of Jews outside of what was then Palestine. Ezekiel himself, at the age of about 30, was hijacked from Jerusalem to Babylon. He was among the first to be expelled from his homeland. The place of his imprisonment was located on the bank of a tributary of the Euphrates – Khabur, also called Khovar. There, five years later, his first vision of the «divine chariot» took place).
4 And these sons with a callous face and a hard heart; I am sending you to them, and you will say to them: «Thus saith the Lord God!» (The priests of Judaism, using a stage show, influenced their priest to become a «herald of God»).
5 Whether they will listen or not, for they are a rebellious house; but let them know that there was a prophet among them. (Ezekiel is «appointed» as a prophet).
6 But you, son of man, do not be afraid of them and do not be afraid of their speeches, if they are wolves and thorns for you, and you will live with scorpions; do not be afraid of their speeches and do not be afraid of their faces, for they are a rebellious house; (The suggestion of fearlessness, that is how hypnotists would act, that is theater and verbal suggestion. «Rebellious House» – those who have departed from Judaism).
7 And speak to them my words, whether they will listen or not, for they are stubborn. (The stubborn ones who stopped feeding the priests of Judaism).
8 But you, son of man, listen to what I will say to you; don’t be stubborn like this rebellious house; open your mouth and eat what I give you. (The suggestion was to convince Ezekiel to give up stubbornness, only listen and eat what the priests would give, most likely some «sacred» object).
9 And I saw, and, behold, a hand was stretched out to me, and, behold, a scroll of books was in it. (Using a book scroll to «confirm» the truth of events).
10 And he unfolded it before me, and behold, the scroll was written inside and out, and it was written on it, «Weeping, and groaning, and woe.» (Ezekiel could read.)
Chapter 3
1 And he said to me, Son of man! Eat what is in front of you, eat this scroll, and go, speak to the house of Israel. (An offer to eat a book scroll and then go to the «rebellious house» of Israel).
2 Then I opened my mouth, and he gave me to eat this scroll; (Ezekiel obediently fulfills the will of the hypnotist).
3 And he said to me, «Son of man! Fill your belly and fill your insides with this scroll that I am giving you; and I ate it, and it was sweet as honey in my mouth. (Eating a «sacred» object, in this case a book scroll, perhaps the scroll was soaked in some sweetness).
4 And he said to me, Son of man! Get up and go to the house of Israel, and speak to them in My words; (The Prophet refers to the Israelites so that they perceive the information beneficial to the priest-hypnotist).
5 For you are not sent to the people with an inarticulate speech and an incomprehensible language, but to the house of Israel («The House of Israel» – «the chosen ones»).
6 not to many nations with slurred speech and incomprehensible language, whose words you would not understand; yes, if I had sent you to them, they would have obeyed you; (You can also send to the «unelected»).
7 But the house of Israel will not listen to you; for they will not listen to me, because the whole house of Israel is with a strong forehead and a hard heart. (The Israelites have stopped bringing food to the priests of Judaism, and they send hypnotized prophets).
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads. (This maxim can be understood as follows, Ezekiel is well bombed and coded (enchanted and hypnotized), so he will be able to convince the stubborn «chosen ones» to return to the bosom of Judaism).
9 I have made your forehead like a diamond, which is stronger than a stone; do not be afraid of them, and do not be afraid before them, for they are a rebellious house. (The diamond is the third precious stone in the second row of stones of the judgment breastplate of the high priest. According to some interpreters, there may be an inaccuracy of translation here: the Hebrew word «yahalom» does not mean diamond, but perhaps jasper).
10 And he said to me, «Son of man! all My words that I will speak to you, accept with your heart and listen with your ears; (Installation of a hypnotist).
11 Arise and go to the emigrants, to the sons of your people, and speak to them, and say to them, «Thus saith the LORD God!» whether they will listen or not. (Installation of a hypnotist).
12 And the spirit lifted me up; and I heard a great thunderous voice behind me: «Blessed is the glory of the Lord from his place!» («Lifted up the spirit» —that is, Ezekiel fell into a hypnotic trance, the thunderous voice of the hypnotist gave the last setting).
13 and also the noise of the wings of animals touching one another, and the sound of wheels beside them, and the sound of a great thunder. (The helpers helped to influence the prophet).
14 And the spirit lifted me up, and took me. And I went in sorrow, with an anxious spirit; and the hand of the Lord was firmly on me. («Raised the spirit» – that is, Ezekiel fell into a hypnotic trance, Ezekiel, however, did not fly, but «walked» in a hypnotic state, «the hand of the Lord was firmly on me» – hypnosis worked perfectly, the session worked, Ezekiel became a slave of a priest-hypnotist, who allegedly was god).
15 And I came to those who had been moved to Tel Aviv, who lived by the river Khovar, and I stayed where they lived, and spent seven days among them in amazement. (The Prophet of 7 days (the «sacred» seven) propagandized maxims beneficial to the Jewish priests, where the Jewish settlers lived).
16 After seven days, the word of the Lord came to me: (However, the spell (hypnosis) gradually disappeared, so a new verbal suggestion became necessary).
17 son of man! I have made you a guardian of the house of Israel, and you will listen to the word from my mouth, and you will instruct them from Me. (In its purest form, verbal hypnotic