Howe Walter Henry

Scotch Wit and Humor


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no' be very deep!"

      Laughing in the Pulpit – With Explanation

      A Scotch Presbyterian minister stopped one morning, in the middle of his discourse, laughing out loud and long. After a while he composed his face, and finished the service without any explanation of his extraordinary conduct.

      The elders, who had often been annoyed with his peculiarities, thought this a fit occasion to remonstrate with him. They did so during the noon intermission, and insisted upon the propriety of his making an explanation in the afternoon. To this he readily assented; and after the people were again assembled, and while he was standing, book in hand, ready to begin the service, he said:

      "Brethren, I laughed in midst of the service this mornin', and the gude eldership came and talked wi' me aboot it, and I towld them I would make an apology to you at once, and that I am now aboot to do. As I was preaching to you this mornin', I saw the deil come in that door wi' a long parchment in his hand, as long as my arm; and as he came up that side he tuk down the names of all that were asleep, an' then he went down the ither side, and got only twa seats down, and by that time the parchment was full. The deil looked along down the aisle, and saw a whole row of sleepers, and no room for their names; so he stretched it till it tore; and he laughed, and I couldn't help it but laugh, too – and that's my apology. Sing the Fiftieth Psalm."

      A Good Judge of Accent

      A Canadian bishop, well known for his broad Scotch accent as well as his belief that it was not perceptible, was called upon by a brother Scot one day, whom he had not seen for several years. Among other questions asked of him by the bishop was, "How long have you been in Canada?"

      "About sax years," was the reply.

      "Hoot, mon," says the bishop, "why hae ye na lost your accent, like mysel'?"

      "Haudin' His Stick"

      On my first visit to Edinburgh, having heard a great deal of the oratorical powers of some of the members of the General Assembly, I was anxious to hear and judge for myself. I accordingly paid an early visit to it. Seated next me I saw an elderly, hard-featured, sober-looking man, leaning with both hands on a stick and eyeing the stick with great earnestness, scarcely even moving his eyes to right or left.

      My attention was soon directed to the speaker above me, who had opened the discourse of the day. The fervidness of his eloquence, his great command of language, and the strangeness of his manner excited my attention in an unusual degree. I wished to know who he was, and applied to my neighbor, the sober-looking, hard-featured man.

      "Pray, sir, can you tell me who is speaking now?"

      The man turned on me a defiant and contemptuous look for my ignorance, and answered, looking reverently at the cane on which his hands were imposed: "Sir, that's the great Docther Chawmers, and I'm haudin' his stick!" [16]

      Indiscriminate Humor

      The late Archibald Constable, the well-known Edinburgh publisher, was somewhat remarkable in his day for the caustic severity of his speech, which, however, was only a thin covering to a most amiable, if somewhat overbearing, disposition.

      On one occasion a partner of the London publishing house of Longman, Hurst, Rees, Orme & Brown was dining with Mr. C – , at his country seat near the beautiful village of Lasswade. Looking out of the window, the Londoner remarked, "What a pretty lake, and what beautiful swans!"

      "Lake, mon, and swans! – it's nae a lake, it's only a pond; and they're naething but geese. You'll maybe noteece that they are just five of them; and Baldy, that ne'er-do-weel bairn there, caws them Longman, Hurst, Rees, Orme and Brown!"

      Sir Walter Scott, in telling the story, was wont to add: "That skit cost the 'crafty' many a guinea, for the cockney was deeply offended, as well he might be, not knowing the innocent intent with which his Scotch friend made such speeches."

      Scotch Undergraduates and Funerals

      The reported determination of a Scottish professor not to allow the students of his class more than one funeral in each family this session sounds like a grim joke; but it is fair to note that this gentleman, who has presumptively some experience of the ways of undergraduates, was lately reported to have come to the conclusion that the very high rate of mortality of late among the relatives of members of his class has been "artificially produced." Dark reminders of the hero of "Ruddigore," who was bound by the decrees of fate to commit one crime a day, have been heard in connection with this mysterious reference; but the University Correspondent has thrown a little light on the subject. The suggestion is that the northern undergraduate – not unlike his English brother – when he is feeling a little bored by his surroundings at the university, has a habit of producing a sad telegram informing him of the demise of a maiden aunt or second-cousin who never existed. [17]

      Honest Johnny M'Cree

      In one of his speeches Sheridan says: I remember a story told respecting Mr. Garrick, who was once applied to by an eccentric Scotchman to introduce a work of his on the stage. This Scotchman was such a good-humored fellow, that he was called "honest Johnny M'Cree."

      Johnny wrote four acts of a tragedy which he showed to Mr. Garrick, who dissuaded him from finishing it, telling him that his talent did not lie that way; so Johnny abandoned the tragedy, and set about writing a comedy. When this was finished he showed it to Mr. Garrick, who found it to be still more exceptionable than the tragedy, and of course could not be persuaded to bring it forward on the stage.

      This surprised poor Johnny, and he remonstrated. "Nay, now, David," said Johnny, "did you not tell me that my talents did not lie in tragedy?"

      "Yes," said Garrick, "but I did not tell you that they lay in comedy."

      "Then," exclaimed Johnny, "gin they dinna lie there, where the deil dittha lie, mon?"

      Heaven Before it was Wanted

      A Scotch newspaper relates that a beggar wife, on receiving a gratuity from the Rev. John Skinner, of Langside, author of "Tullochgorum," said to him by way of thanks, "Oh, sir, I houp that ye and a' your family will be in heaven the nicht."

      "Well," said Skinner, "I am very much obliged to you; only you need not have just been so particular as to the time."

      Curious Delusion Concerning Light

      A hard-headed Scotchman, a first-rate sailor and navigator, he, like many other people, had his craze, which consisted in looking down with lofty contempt upon such deluded mortals as supposed that light was derived from the sun! Yet he gazed on that luminary day after day as he took its meridian altitude and was obliged to temper his vision with the usual piece of dark-colored glass.

      "How," I asked him, "do you account for light if it is not derived from the sun?"

      "Weel," he said, "it comes from the eer; but you will be knowing all about it some day."

      He was of a taciturn nature, but of the few remarks which he did make the usual one was, "Weel, and so yer think that light comes from thesun, do yer? Weel! ha, ha!" and he would turn away with a contemptuous chuckle. [18]

      Less Sense than a Sheep

      Lord Cockburn, the proprietor of Bonally, was sitting on a hillside with a shepherd; and observing the sheep reposing in the coolest situation he observed to him, "John, if I were a sheep, I would lie on the other side of the hill." The shepherd answered, "Ay, my lord, but if ye had been a sheep, ye would hae mair sense."

      Consoled by a Relative's Lameness

      For authenticity of one remark made by the Rev. Walter Dunlop I can readily vouch. Some time previous to the death of his wife Mr. Dunlop had quarreled with that lady's brother – a gentleman who had the misfortune to lose a leg, and propelled himself by means of a stick substitute.

      When engaged with two of the deacons of his church, considering the names of those to whom "bids" to the