they no longer rendered to the state, while the roturier had both valour and learning to fight his own battles and perform his own devotions; and when, in fact, it was their arms which combated, and their learning which enlightened the state, rather than those of the privileged orders.21
Thus, a body, opulent and important, and carrying along with their claims the sympathy of the whole people, were arranged in formidable array against the privileges of the nobles and clergy, and bound to further the approaching changes by the strongest of human ties, emulation and self-interest.
The point was stated with unusual frankness by Emeri, a distinguished member of the National Assembly, and a man of honour and talent. In the course of a confidential communication with the celebrated Marquis de Bouillé, the latter had avowed his principles of royalty, and his detestation of the new constitution, to which he said he only rendered obedience, because the King had sworn to maintain it. "You are right, being yourself a nobleman," replied Emeri, with equal candour; "and had I been born noble, such would have been my principles; but I, a plebeian Avocat, must naturally desire a revolution, and cherish that constitution which has called me, and those of my rank, out of a state of degradation."22
Considering the situation, therefore, of the three separate bodies, which, before the revolutionary impulse commenced, were the constituent parts of the kingdom of France, it was evident, that in case of a collision, the Nobles and Clergy might esteem themselves fortunate, if, divided as they were among themselves, they could maintain an effectual defence of the whole, or a portion of their privileges, while the Third Estate, confident in their numbers and in their unanimity, were ready to assail and carry by storm the whole system, over the least breach which might be effected in the ancient constitution. Lally Tolendal gave a comprehensive view of the state of parties in these words: – "The commons desired to conquer, the nobles to preserve what they already possessed. The clergy stood inactive, resolved to join the victorious party. If there was a man in France who wished for concord and peace, it was the king."23
CHAPTER II
State of France continued – State of Public Opinion – Men of Letters encouraged by the Great – Disadvantages attending this Patronage – Licentious tendency of the French Literature – Their Irreligious and Infidel Opinions – Free Opinions on Politics permitted to be expressed in an abstract and speculative, but not in a practical Form – Disadvantages arising from the Suppression of Free Discussion – Anglomania – Share of France in the American War – Disposition of the Troops who returned from America.
STATE OF PUBLIC OPINION.
We have viewed France as it stood in its grand political divisions previous to the Revolution, and we have seen that there existed strong motives for change, and that a great force was prepared to level institutions which were crumbling to pieces of themselves. It is now necessary to review the state of the popular mind, and consider upon what principles, and to what extent, the approaching changes were likely to operate, and at what point they might be expected to stop. Here, as with respect to the ranks of society, a tacit but almost total change had been operated in the feelings and sentiments of the public, principally occasioned, doubtless, by the great ascendency acquired by literature – that tree of knowledge of good and evil, which, amidst the richest and most wholesome fruits, bears others, fair in show, and sweet to the taste, but having the properties of the most deadly poison.
The French, the most ingenious people in Europe, and the most susceptible of those pleasures which arise from conversation and literary discussion, had early called in the assistance of men of genius to enhance their relish for society. The nobles, without renouncing their aristocratic superiority, – which, on the contrary, was rendered more striking by the contrast, – permitted literary talents to be a passport into their saloons. The wealthy financier, and opulent merchant, emulated the nobility in this as in other articles of taste and splendour; and their coteries, as well as those of the aristocracy, were open to men of letters, who were in many cases contented to enjoy luxury at the expense of independence. Assuredly this species of patronage, while it often flowed from the vanity or egotism of the patrons, was not much calculated to enhance the character of those who were protected. Professors of literature, thus mingling in the society of the noble and the wealthy upon sufferance, held a rank scarcely higher than that of musicians or actors, from amongst whom individuals have often, by their talents and character, become members of the best society, while the castes, to which such individuals belong, remain in general exposed to the most humiliating contempt. The lady of quality, who smiled on the man of letters, and the man of rank, who admitted him to his intimacy, still retained their consciousness that he was not like themselves, formed out of the "porcelain clay of the earth;" and even while receiving their bounties, or participating in their pleasures, the favourite savant must often have been disturbed by the reflection, that he was only considered as a creature of sufferance, whom the caprice of fashion, or a sudden reaction of the ancient etiquette, might fling out of the society where he was at present tolerated. Under this disheartening, and even degrading inferiority, the man of letters might be tempted invidiously to compare the luxurious style of living at which he sat a permitted guest, with his own paltry hired apartment, and scanty and uncertain chance of support. And even those of a nobler mood, when they had conceded to their benefactors all the gratitude they could justly demand, must sometimes have regretted their own situation,
"Condemn'd as needy supplicants to wait,
While ladies interpose and slaves debate."24
It followed, that many of the men of letters, thus protected, became enemies of the persons, as well as the rank of their patrons; as, for example, no one in the course of the Revolution expressed greater hatred to the nobility than Champfort,25 the favourite and favoured secretary of the Prince of Condé. Occasions, too, must frequently have occurred, in which the protected person was almost inevitably forced upon comparing his own natural and acquired talents with those of his aristocratic patron, and the result could not be other than a dislike of the institutions which placed him so far behind persons whom, but for those prescribed limits, he must have passed in the career of honour and distinction.
Hence arose that frequent and close inquiry into the origin of ranks, that general system of impugning the existing regulations, and appealing to the original states of society in vindication of the original equality of mankind – hence those ingenious arguments, and eloquent tirades in favour of primitive and even savage independence, which the patricians of the day read and applauded with such a smile of mixed applause and pity, as they would have given to the reveries of a crazed poet, while the inferior ranks, participating the feelings under which they were written, caught the ardour of the eloquent authors, and rose from the perusal with minds prepared to act, whenever action should be necessary to realize a vision so flattering.
It might have been expected that those belonging to the privileged classes at least, would have caught the alarm, from hearing doctrines so fatal to their own interests avowed so boldly, and maintained with so much talent. It might have been thought that they would have started, when Raynal proclaimed to the nations of the earth that they could only be free and happy when they had overthrown every throne and every altar;26 but no such alarm was taken. Men of rank considered liberal principles as the fashion of the day, and embraced them as the readiest mode of showing that they were above vulgar prejudices. In short, they adopted political opinions as they put on round hats and jockey-coats, merely because they were current in good society. They assumed the tone of philosophers as they would have done that of Arcadian shepherds at a masquerade, but without any more thoughts of sacrificing their own rank and immunities in the one case, than of actually driving their flocks a-field in the other. Count Ségur gives a most interesting account of the opinions of the young French nobles, in which he himself partook at this eventful period.
"Impeded in this light career by the antiquated pride of the old court, the irksome etiquette of the old order of things, the severity of the old clergy, the aversion of our parents to