>Magic machines and something else
Alexander Kolosov
© Alexander Kolosov, 2023
ISBN 978-5-0060-3590-4
Created with Ridero smart publishing system
MAGIC MACHINES
Flitting from shadow to light,
She is both shadow and light,
Where was she born like this
Where was she born?
A.A. Tarkovsky
– 1-
The purpose of this work is to tell the truth about how the modern world actually works, how the state functions, and how it is connected with our country. After all, everything that is happening to us now is not accidental, but man-made, being the result of the activities of powerful forces that create the history of entire nations that have become hostages of once launched magical processes. The paradox of the situation lies in the fact that those who created the magical machines had no idea about the consequences of their actions and what it would lead them to on the way to absolute power.
– 2-
The first reliable mention of a working magical machine is found in the chronicles of the conquest of America, when the conquistadors and Christian missionaries clashed with the Aztec empire. In fact, the entire state of the Aztecs was a well-established mechanism for the constant bringing of human sacrifices to the patron gods of the Aztecs.
Numerous enemies of the Aztecs, captured during the ongoing wars with their neighbors, were used as victims. Blood sacrifices were the basis of the religious cult of the Aztecs, and the cult was needed to maintain the belief among the people in their exclusivity and in alliance with the patron gods of the state. The living personification of this union was the supreme ruler of the Aztecs, endowed with absolute power over the entire population of the empire.
In fact, it was a primitive blood magic implemented on a countrywide scale. Blood magic is the most archaic and ancient form of primitive beliefs. People practiced it in order to appropriate the power of their enemies. From this comes cannibalism, as the most radical form of such beliefs. The basis of the cult is ritual human sacrifices with the obligatory spilling of the blood of the victim on the ground or with the use of blood as a drink that gives the participant in the ritual strength to achieve the goals for which this rite was carried out.
But before continuing the conversation about machines, it is necessary to clarify what the author means by the term «magic machine», as well as explain what principles underlie its work. A magical machine is any isolated group of people divided into victims and beneficiaries (the so-called executioners). The principle of operation of the machine is extremely simple and is based on the law of balance in the nature of positive and negative principles – opposites in any closed system are always balanced and equal to each other in terms of impact. This means that if we increase the amount of evil and pain in a closed system, then the amount of goodness and pleasure will automatically increase in it. In other words, by torturing the victims, the executioner creates a surge of pleasure for all members of the closed community. Between the members of such a system there is an exchange of positive and negative psychic energy. But in order for the exchange of energies between the participants in the process to take place, it is necessary to motivate them, that is, mentally connect them with each other, forcing them to play either the role of a victim or the role of an executioner: people must become different poles of one magnet.
This is achieved either by obsession with religious or mystical ideas for closed communities, or by means of propaganda for entire states. In addition to being motivated, we also need the involvement of all members of the community in the process of creating a mental condensate that brings them all together around the idea of involvement in something so terrible that they can only bear this guilt together, and not separately. In other words, collective guilt relieves members of the community of responsibility for the committed personal atrocities. This is the so-called blood oath. In order for mental condensate to arise, it is necessary to kill innocent people, using the energy of their souls as material to form the body of the patron demon of this community. In esotericism, he received the name egregor, which means awake. In church literature, this entity is usually called a demon, and those who worship him are demon-possessed.
The more bloody sacrifices will be brought to the demon, the stronger will be his power over the possessed, and the stronger they will feel the pleasure of the torment of their victims. After the creation of an egregore, all members of the community begin to be bound by mutual responsibility and complicity in murders, after which a magic chain or the first wheel appears, the axis of which is the patron demon. In order for the demon to begin to act, it must be fed, that is, regularly sacrificed to it until it grows into the mental body of each participant in the chain: this will become clear from the gifts with which it will reward the participants in the chain – they will all acquire extraordinary abilities that they did not previously possess, or their existing talents will increase to an incredible degree.
Members of such a magical community begin to experience literally euphoria, bouts of enthusiasm during the torture of their victims, while they do not have to be personally present during the torture. Due to the connection with their egregor, they capture the energy that the victim radiates from a distance. Actually, this is where the construction of the magic machine ends. In this closed system, the emitters of negative psychic energy are the victims, and the traps of positive energy are the executioners.
After the construction of the machine is completed, it is no longer necessary to kill anyone, because this is a waste of human material: you just need to load an unlimited number of people into the machine for further torture and torment, squeezing the maximum amount of pain and fear out of them. The best illustration of the work of a magical machine is the description of hell by medieval theologians, according to which the heavenly bliss of the righteous is achieved at the expense of the hellish torments of sinners.
The composition of the magic circuit of the first circle around the patron demon in the car can change due to the fact that each of the initial members of the magic circuit charges with its energy and ideas any outsider from the outside world, processing it until he becomes connected with the egregore of the group by the unity of thoughts and desires: the demon grows into the consciousness of the beginner, subordinating him to himself. In fact, each new member becomes infected with demonic possession from the possessed one, becoming infected with his ideas so much that he ceases to be himself, losing his selfhood. All members of the magical machine voluntarily replace their free will with the will of the patron demon.
The size of the magic machine is determined by the number of people involved in the magic circle around the egregore. Their number can change, increasing or decreasing due to the elimination of members of the magic chain. At the same time, the action of the machine remains unchanged and is aimed at generating euphoria for the people participating in the machine. The increase in the size of the magical machine occurs due to the formation of additional wheels around the original members of the magical chain, while each of these new people becomes the axis of a new wheel, and around each new member a wheel is formed, and thus the machine grows. But each increase requires additional killings for the growth and strengthening of the patron demon, otherwise the force of its impact on all participants in the machine will tend to zero as their number increases. The same applies to the increase in the number of victims that must be loaded into the machine to generate positive psychic energy. The number of tormented must be many times greater than the participants in the car.
A prerequisite for the successful operation of the machine is its complete tightness, because only in a completely closed system is it possible to exchange psychic energy between victims and executioners. At the same time, the connection of the members of the machine with the patron demon is so strong that even in the case when the members of the machine’s body are turned into victims and begin to torment, they continue to remain in a state of euphoria. This connection can only be broken by killing a member of the magic chain, sacrificing