entertain you: never was a man
Thrust from a sheepcote to a sceptre, raised
So high in thoughts as I; you left a kiss
Upon these lips then, which I mean to keep
From you for ever. I did hear you talk
Far above singing!'
A passage like this indeed leaves a taste on the palate like nectar, and we seem in reading it to sit with the Gods at their golden tables: but if we repeat it often in ordinary moods, it loses its flavour, becomes vapid, 'the wine of poetry is drank, and but the lees remain.' Or, on the other hand, if we call in the aid of extraordinary circumstances to set it off to advantage, as the reciting it to a friend, or after having our feelings excited by a long walk in some romantic situation, or while we
'– play with Amaryllis in the shade,
Or with the tangles of Neæra's hair' —
we afterwards miss the accompanying circumstances, and instead of transferring the recollection of them to the favourable side, regret what we have lost, and strive in vain to bring back 'the irrevocable hour'-wondering in some instances how we survive it, and at the melancholy blank that is left behind! The pleasure rises to its height in some moment of calm solitude or intoxicating sympathy, declines ever after, and from the comparison and a conscious falling-off, leaves rather a sense of satiety and irksomeness behind it… 'Is it the same in pictures?' I confess it is, with all but those from Titian's hand. I don't know why, but an air breathes from his landscapes, pure, refreshing as if it came from other years; there is a look in his faces that never passes away. I saw one the other day. Amidst the heartless desolation and glittering finery of Fonthill, there is a port-folio of the Dresden Gallery. It opens, and a young female head looks from it; a child, yet woman grown; with an air of rustic innocence and the graces of a princess, her eyes like those of doves, the lips about to open, a smile of pleasure dimpling the whole face, the jewels sparkling in her crisped hair, her youthful shape compressed in a rich antique dress, as the bursting leaves contain the April buds! Why do I not call up this image of gentle sweetness, and place it as a perpetual barrier between mischance and me? – It is because pleasure asks a greater effort of the mind to support it than pain; and we turn, after a little idle dalliance, from what we love to what we hate!
As to my old opinions, I am heartily sick of them. I have reason, for they have deceived me sadly. I was taught to think, and I was willing to believe, that genius was not a bawd-that virtue was not a mask-that liberty was not a name-that love had its seat in the human heart. Now I would care little if these words were struck out of the dictionary, or if I had never heard them. They are become to my ears a mockery and a dream. Instead of patriots and friends of freedom, I see nothing but the tyrant and the slave, the people linked with kings to rivet on the chains of despotism and superstition. I see folly join with knavery, and together make up public spirit and public opinions. I see the insolent Tory, the blind Reformer, the coward Whig! If mankind had wished for what is right, they might have had it long ago. The theory is plain enough; but they are prone to mischief, 'to every good work reprobate.' I have seen all that had been done by the mighty yearnings of the spirit and intellect of men, 'of whom the world was not worthy,' and that promised a proud opening to truth and good through the vista of future years, undone by one man, with just glimmering of understanding enough to feel that he was a king, but not to comprehend how he could be king of a free people! I have seen this triumph celebrated by poets, the friends of my youth and the friends of man, but who were carried away by the infuriate tide that, setting in from a throne, bore down every distinction of right reason before it; and I have seen all those who did not join in applauding this insult and outrage on humanity proscribed, hunted down (they and their friends made a bye-word of), so that it has become an understood thing that no one can live by his talents or knowledge who is not ready to prostitute those talents and that knowledge to betray his species, and prey upon his fellow-man. 'This was some time a mystery: but the time gives evidence of it.' The echoes of liberty had awakened once more in Spain, and the morning of human hope dawned again: but that dawn has been overcast by the foul breath of bigotry, and those reviving sounds stifled by fresh cries from the time-rent towers of the Inquisition-man yielding (as it is fit he should) first to brute force, but more to the innate perversity and dastard spirit of his own nature, which leaves no room for farther hope or disappointment. And England, that arch-reformer, that heroic deliverer, that mouther about liberty and tool of power, stands gaping by, not feeling the blight and mildew coming over it, nor its very bones crack and turn to a paste under the grasp and circling folds of this new monster, Legitimacy! In private life do we not see hypocrisy, servility, selfishness, folly, and impudence succeed, while modesty shrinks from the encounter, and merit is trodden under foot? How often is 'the rose plucked from the forehead of a virtuous love to plant a blister there!' What chance is there of the success of real passion? What certainty of its continuance? Seeing all this as I do, and unravelling the web of human life into its various threads of meanness, spite, cowardice, want of feeling, and want of understanding, of indifference towards others and ignorance of ourselves-seeing custom prevail over all excellence, itself giving way to infamy-mistaken as I have been in my public and private hopes, calculating others from myself, and calculating wrong; always disappointed where I placed most reliance; the dupe of friendship, and the fool of love; have I not reason to hate and to despise myself? Indeed I do; and chiefly for not having hated and despised the world enough.
On the Feeling of Immortality in Youth
No young man believes he shall ever die. It was a saying of my brother's, and a fine one. There is a feeling of Eternity in youth which makes us amends for everything. To be young is to be as one of the Immortals. One half of time indeed is spent-the other half remains in store for us with all its countless treasures, for there is no line drawn, and we see no limit to our hopes and wishes. We make the coming age our own -
'The vast, the unbounded prospect lies before us.'
Death, old age, are words without a meaning, a dream, a fiction, with which we have nothing to do. Others may have undergone, or may still undergo them-we 'bear a charmed life,' which laughs to scorn all such idle fancies. As, in setting out on a delightful journey, we strain our eager sight forward,
'Bidding the lovely scenes at distance hail,'
and see no end to prospect after prospect, new objects presenting themselves as we advance, so in the outset of life we see no end to our desires nor to the opportunities of gratifying them. We have as yet found no obstacle, no disposition to flag, and it seems that we can go on so for ever. We look round in a new world, full of life and motion, and ceaseless progress, and feel in ourselves all the vigour and spirit to keep pace with it, and do not foresee from any present signs how we shall be left behind in the race, decline into old age, and drop into the grave. It is the simplicity and, as it were, abstractedness of our feelings in youth that (so to speak) identifies us with nature and (our experience being weak and our passions strong) makes us fancy ourselves immortal like it. Our short-lived connection with being, we fondly flatter ourselves, is an indissoluble and lasting union. As infants smile and sleep, we are rocked in the cradle of our desires, and hushed into fancied security by the roar of the universe around us-we quaff the cup of life with eager thirst without draining it, and joy and hope seem ever mantling to the brim-objects press around us, filling the mind with their magnitude and with the throng of desires that wait upon them, so that there is no room for the thoughts of death. We are too much dazzled by the gorgeousness and novelty of the bright waking dream about us to discern the dim shadow lingering for us in the distance. Nor would the hold that life has taken of us permit us to detach our thoughts that way, even if we could. We are too much absorbed in present objects and pursuits. While the spirit of youth remains unimpaired, ere 'the wine of life is drunk,' we are like people intoxicated or in a fever, who are hurried away by the violence of their own sensations: it is only as present objects begin to pall upon the sense, as we have been disappointed in our favourite pursuits, cut off from our closest ties, that we by degrees become weaned from the world, that passion loosens its hold upon futurity, and that we begin to contemplate as in a glass darkly the possibility of parting with it for good. Till then, the example of others has no effect upon us. Casualties we avoid; the slow