Salvation in Kali Yuga. Swami Vankhandi Maharaj: Interviews, Satsangs, Teachings, Parables
and read these satsangs, in which his living voice was clearly heard.
Burn with Soul, but Stay Aware
Swami Vankhandi’s speech is simple and accessible to everyone. It lacks philosophical sophistication but contains something elusive that instantly pierces the heart, making one listen with a frozen and thought-free mind. He often quotes sacred Scriptures and holy poets and frequently tells stories from his life or from the lives of Indian saints. Sometimes he tells the same stories and examples from satsang to satsang. He repeats the same teachings. And these repetitions are important, as the Master’s guidance is absorbed deeper and deeper each time.
«In cold weather, burn the leaves. Collect them and burn them on the fire. I burned many fires. Lived long at the roots of trees,» Vankhandi Maharaj speaks quietly, adjusting with a large stick the smoldering mountain of leaves collected from all over the ashram and brought to the backyard, where they are either burned or left lying until some special time suitable for burning. This time is determined by Maharaj himself, guided either by some inner intuitive sense or by signs known only to him, connected with natural and climatic cycles. In his ashram, many things are generally subject to such orders, aligned with nature but often completely incomprehensible to newcomers. Maharaj smiles as if something pleasant or amusing flashed through his memory. «Naga ascetics (’naga-baba’16) often come here, they don’t cover themselves with anything, even when it’s cold like now. They don’t need any blanket.» Maharaj begins to tell those gathered around the fire a short story from his life.
Vankhandi Maharaj: I spent three months in Tihar prison. People from Vishwa Hindu Parishad (World Hindu Congress, VHP) sent help once a week. I always had a bottle of milk. They provided tea and everything necessary for the dhuni fire17 to the imprisoned sadhus. I would accumulate two to four kilograms of firewood. The VHP people helped a lot in general.
I’m talking about the time when there were powerful protests and demonstrations against cow slaughter in India.
They brought entire trucks of semal tree branches to us in prison as a sign of support for the dhuni fire. It was important to separate the wood from this tree’s bark. All the movement participants in prison kept dhuni fires burning. I threw the tree bark into the fire, and my dhuni burned beautifully, while others couldn’t get their fires going. Everyone was surprised. But I knew the secret that only the bark of the semal tree burns, while the woody core doesn’t burn. I remember sharing this bark with everyone. I spent three months like this – November, December, January. In February, we were all acquitted and released by Supreme Court order. Everyone was declared innocent.
The released movement participants were outraged, filed claims against the government as wrongfully convicted, demanding huge compensation. Some demanded hundred or even two hundred thousand rupees in compensation. I didn’t file any claims. What difference did it make to me where I got my daily bread – inside behind bars or outside. I didn’t have any property anyway. What losses! I left prison and went to Haridwar…
During the peak of the protest movements defending cows (Goraksha), sadhu ascetics marched and filled the square from Red Fort to the parliament building. Everyone shouted slogans: «We’ll give our lives but protect the cows! Our country and dharma, the cow is our mother.» There were leaders of the Shankaracharya tradition, Muslim leaders, Jains, and many representatives of other directions.
Question: What, Muslims also demanded cow protection?
Maharaj: Yes, they also contributed. But the naga ascetics were the most vocal.
Ashram, 2015
The crowd of demonstrators sat opposite the parliament building, occupying a huge square. Swami Rameshwaranand was with us too. Ministers from the Congress party came. Indira Gandhi gave a speech.
People wouldn’t leave. The police chief ordered to shoot, but initially the police refused to follow this order and even threatened to throw down their weapons and leave if they were forced to shoot at the ascetics. It was a really powerful movement.
But then the shooting started anyway. Many were wounded, some in the face, some in the stomach. They just started spraying us with bullets. Major politicians hid in their cars. They cleared the entire square in front of the parliament building of people. We knew and were prepared: if they start shooting, you need to lie on the ground. That’s what happened. We had a group – eighteen people, and we all lay on the ground right in front of the parliament entrance. Then the Minister of Internal Affairs arrived, inspected the square, and ordered to remove the corpses. Trucks arrived. The wounded and dead were transported in separate vehicles. I lay motionless, they picked me up and carried me to the truck for corpses. I started saying: «Where are you taking me, I’m alive!» I even waved my hand for clarity, so they would better understand. (Listeners laugh.)
They took away protesters by truckloads. Those who managed to escape the bullets were sent to prison. This event went down in history. It was a powerful movement. Subsequently, Tihar prison, where the protest participants were held, was nicknamed Mahakumbha, by analogy with the triumphant procession of millions of sadhus at the Kumbha Mela festival.
Question: What year was this?
Maharaj: Around 1965.
Kalpati ji also participated in our movement. The words «Burn with soul, but stay aware» belong to him. That means living life fully, giving your heart completely to the cause you serve, while always remaining in a state of awareness, in contact with the Supreme. You’ll see this inscription here in my ashram. «Burn with soul, but stay aware.» Kalpati used to say that even in sleep, the mind should be kept aware. «Live honestly – live without fear.» You’ve also seen this inscription in my ashram, it’s a revelation from heaven.
There were many attempts to expel me from here, they offered a reward of 10,000 rupees. So much was undertaken, but I always knew: if you’re honest and sincere, if you carry Truth and believe in it, then there’s nothing to fear. And whatever will be, will be. Live honestly, in unity with Truth, in harmony with God, and nothing will happen to you.
Back then, there were no buildings here. I lived simply under a tree, such a house – without windows and doors. Lived without worry. There were stones, flowers, and three trees growing. I built the temple on this spot. And everywhere I wrote: «Burn with soul, but stay aware.» And this phrase became a mantra for me, descended from heaven. There was no fear at all.
Five-six years I lived and worked here, didn’t sleep day or night. A Nepali settled nearby, he cooked food, roti, carried water for me from below. I kept water in a large jug. Once a bullet hit the jug, all the water spilled out…
People came here to intimidate me… I asked why they came. They named various reasons – their cow got lost, or their goat got lost. They looked for any excuse to evict me from here.
This used to be part of the Himalayas. I don’t live on this land by my own will. I was told to. Rishi Markandeya18 said so. He’s still alive. I’m fulfilling his will. He said: you need to live in the world, in samsara, come down. I asked him to allow me to settle in some secluded place where there’s no one.
The first six months I lived in Munsyari. Then moved to Kapkot, Bhawali, Bhimtal. In Bhimtal, temple construction began, many people bustled around, and I was seeking solitude. I realized that this place wasn’t suitable for me either, too much hustle and bustle. And I needed quiet and solitude.
Back then I heard a lot about these places, about Sattal.