Robert Burns

The Complete Works


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of Burns had any such effect on Mr. Aiken, the surveyor of the taxes. It is dated “Mossgiel, February 22d, 1786,” and is remarkable for wit and sprightliness, and for the information which it gives us of the poet’s habits, household, and agricultural implements.]

      Sir, as your mandate did request,

      I send you here a faithfu’ list,

      O’ gudes, an’ gear, an’ a’ my graith,

      To which I’m clear to gi’e my aith.

      Imprimis, then, for carriage cattle,

      I have four brutes o’ gallant mettle,

      As ever drew afore a pettle.

      My lan’ afore’s[8] a gude auld has been,

      An’ wight, an’ wilfu’ a’ his days been.

      My lan ahin’s[9] a weel gaun fillie,

      That aft has borne me hame frae Killie,[10]

      An’ your auld burro’ mony a time,

      In days when riding was nae crime—

      But ance, whan in my wooing pride,

      I like a blockhead boost to ride,

      The wilfu’ creature sae I pat to,

      (L—d pardon a’ my sins an’ that too!)

      I play’d my fillie sic a shavie,

      She’s a’ bedevil’d with the spavie.

      My fur ahin’s[11] a wordy beast,

      As e’er in tug or tow was trac’d.

      The fourth’s a Highland Donald hastie,

      A d—n’d red wud Kilburnie blastie!

      Forbye a cowt o’ cowt’s the wale,

      As ever ran afore a tail.

      If he be spar’d to be a beast,

      He’ll draw me fifteen pun’ at least.—

      Wheel carriages I ha’e but few,

      Three carts, an’ twa are feckly new;

      Ae auld wheelbarrow, mair for token,

      Ae leg an’ baith the trams are broken;

      I made a poker o’ the spin’le,

      An’ my auld mither brunt the trin’le.

      For men I’ve three mischievous boys,

      Run de’ils for rantin’ an’ for noise;

      A gaudsman ane, a thrasher t’other.

      Wee Davock hauds the nowt in fother.

      I rule them as I ought, discreetly,

      An’ aften labour them completely;

      An’ ay on Sundays, duly, nightly,

      I on the Questions targe them tightly;

      Till, faith, wee Davock’s turn’d sae gleg,

      Tho’ scarcely langer than your leg,

      He’ll screed you aff Effectual calling,

      As fast as ony in the dwalling.

      I’ve nane in female servan’ station,

      (Lord keep me ay frae a’ temptation!)

      I ha’e nae wife—and that my bliss is,

      An’ ye have laid nae tax on misses;

      An’ then, if kirk folks dinna clutch me,

      I ken the devils darena touch me.

      Wi’ weans I’m mair than weel contented,

      Heav’n sent me ane mae than I wanted.

      My sonsie smirking dear-bought Bess,

      She stares the daddy in her face,

      Enough of ought ye like but grace;

      But her, my bonnie sweet wee lady,

      I’ve paid enough for her already,

      An’ gin ye tax her or her mither,

      B’ the L—d! ye’se get them a’thegither.

      And now, remember, Mr. Aiken,

      Nae kind of license out I’m takin’;

      Frae this time forth, I do declare

      I’se ne’er ride horse nor hizzie mair;

      Thro’ dirt and dub for life I’ll paidle,

      Ere I sae dear pay for a saddle;

      My travel a’ on foot I’ll shank it,

      I’ve sturdy bearers, Gude be thankit.

      The kirk and you may tak’ you that,

      It puts but little in your pat;

      Sae dinna put me in your buke.

      Nor for my ten white shillings luke.

      This list wi’ my ain hand I wrote it,

      the day and date as under noted;

      Then know all ye whom it concerns,

      Subscripsi huic

      Robert Burns.

      XX. THE HOLY FAIR

      A robe of seeming truth and trust

      Did crafty observation;

      And secret hung, with poison’d crust,

      The dirk of Defamation:

      A mask that like the gorget show’d,

      Dye-varying on the pigeon;

      And for a mantle large and broad,

      He wrapt him in Religion.

Hypocrisy a-la-mode.

      [The scene of this fine poem is the church-yard of Mauchline, and the subject handled so cleverly and sharply is the laxity of manners visible in matters so solemn and terrible as the administration of the sacrament. “This was indeed,” says Lockhart, “an extraordinary performance: no partisan of any sect could whisper that malice had formed its principal inspiration, or that its chief attraction lay in the boldness with which individuals, entitled and accustomed to respect, were held up to ridicule: it was acknowledged, amidst the sternest mutterings of wrath, that national manners were once more in the hands of a national poet.” “It is no doubt,” says Hogg, “a reckless piece of satire, but it is a clever one, and must have cut to the bone. But much as I admire the poem I must regret that it is partly borrowed from Ferguson.”]

      Upon a simmer Sunday morn,

      When Nature’s face is fair,

      I walked forth to view the corn,

      An’ snuff the caller air.

      The rising sun owre Galston muirs,

      Wi’ glorious light was glintin’;

      The hares were hirplin down the furs,

      The lav’rocks they were chantin’

      Fu’ sweet that day.

      As lightsomely I glowr’d abroad,

      To see a scene sae gay,

      Three hizzies, early at the road,

      Cam skelpin up the way;

      Twa had manteeles o’ dolefu’ black,

      But ane wi’ lyart lining;

      The third, that gaed a-wee a-back,

      Was in the fashion shining

      Fu’ gay that day.

      The twa appear’d like sisters twin,

      In