Caruthers William Alexander

Loafing Along Death Valley Trails


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Chinaman cook. Friend of mine struck it rich. He had a female cook. After that he couldn’t call his soul his own. Me? First money I spend goes for pie. Never had my fill of pie. Next – ” He paused and looked affectionately at Thieving Jack. “I’m going to buy a ranch over at Lone Pine with a stream running smack through the middle. Snow water. I aim to build a fence head high all around it and pension that burro off. As for me – no mansion. Just a cottage with a screen porch all around. I’m sick of horseflies and mosquitoes.”

      He was off at sunrise and my thought was that God went with him and Thieving Jack.

      If you encounter scorching heat you will find little comfort in the fact that icebergs once floated in those ancient seas. It is almost certain that you will be curious about the disorderly jumble of gutted hills; the colorful canyons and strange formations and ask yourself what caused it.

      The answer is found on Black Mountain in the Funeral Range. Here occurred a convulsion of nature without any known parallel and the tops of nearby mountains became the bottom of America – an upheaval so violent that the oldest rocks were squeezed under pressure from the nethermost stratum of the earth to lie alongside the youngest on the surface.

      The seas and the fish vanished. The forests were buried. The prehistoric animals, the dinosaurs and elephants were trapped.

      The result, after undetermined ages, is today’s Death Valley. A shorter explanation was that of my companion on my first trip to Black Mountain – a noted desert character – Jackass Slim. There we found a scientist who wished to enlighten us. To his conversation sprinkled with such words as Paleozoic and pre-Cambrian Slim listened raptly for an hour. Then the learned man asked Slim if he had made it plain.

      “Sure,” Slim said. “You’ve been trying to say hell broke loose.”

      The Indians, who saw Death Valley first, called it “Tomesha,” which means Ground Afire, and warned adventurers, explorers, and trappers that it was a vast sunken region, intolerant of life.

      The first white Americans known to have seen it, belonged to the party of explorers led by John C. Fremont and guided by Kit Carson.

      Death Valley ends on the south in the narrow opening between the terminus of the Panamint Range and that of the Black Mountains. Through this opening, though unaware of it, Fremont saw the dry stream bed of the Amargosa River, on April 27, 1844, flowing north and in the distance “a high, snowy mountain.” This mountain was Telescope Peak, 11,045 feet high.

      Nearly six years later, impatient Forty Niners enroute to California gold fields, having heard that the shortest way was through this forbidden sink, demanded that their guide take them across it.

      “I will go to hell with you, but not through Death Valley,” said the wise Mormon guide, Captain Jefferson Hunt.

      Scoffing Hunt’s warning, the Bennett-Arcane party deserted and with the Jayhawkers became the first white Americans to cross Death Valley. The suffering of the deserters, widely advertised, gave the region an evil reputation that kept it practically untraveled, unexplored, and accursed for the next 75 years, or until Charles Brown of Shoshone succeeded in having wheel tracks replaced with roads.

      With the opening of the Eichbaum toll road from Lone Pine to Stovepipe Wells in 1926-7 a trickle of tourists began, but actually as late as 1932, Death Valley had fewer visitors than the Congo. A few prospectors, a few daring adventurers and a few ranchers had found in the areas adjoining, something in the great Wide Open that answered man’s inherent craving for freedom and peace. “The hills that shut this valley in,” explained the old timer, “also shut out the mess we left behind.”

      Tales of treasure came in the wake of the Forty Niners but it was not until 1860 that the first prospecting party was organized by Dr. Darwin French at Oroville, California. In the fall of that year he set out to find the Lost Gunsight mine, the story of which is told in another chapter.

      On this trip Dr. French discovered and gave his name to Darwin Falls and Darwin Wash in the Panamint range. He named Bennett’s Well on the floor of Death Valley to honor Asa (or Asabel) Bennett, a member of the Bennett-Arcane party. He gave the name of another member of that party to Towne’s Pass, now a thrilling route into Death Valley but then a breath-taking challenge to death.

      He named Furnace Creek after finding there a crude furnace for reducing ore. He also named Panamint Valley and Panamint Range, but neither the origin of the word Panamint nor its significance is known. Indians found there said their tribe was called Panamint, but those around there are Shoshones and Piutes. (See note at end of this chapter.)

      Also in 1860 William Lewis Manly who with John Rogers, a brave and husky Tennessean had rescued the survivors of the Bennett-Arcane party, returned to the valley he had named, to search for the Gunsight. Manly found nothing and reported later he was deserted by his companions and escaped death only when rescued by a wandering Indian.

      In 1861 Lt. Ives on a surveying mission explored a part of the valley in connection with the California Boundary Commission. He used for pack animals some of the camels which had been provided by Jefferson Davis, Secretary of War, for transporting supplies across the western deserts.

      In 1861 Dr. S. G. George, who had been a member of French’s party, organized one of his own and for the same reason – to find the Lost Gunsight. He made several locations of silver and gold, explored a portion of the Panamint Range. The first man ever to scale Telescope Peak was a member of the George party. He was W. T. Henderson, who had also been with Dr. French. Henderson named the mountain “because,” he said, “I could see for 200 miles in all directions as clearly as through a telescope.”

      The most enduring accomplishment of the party was to bring back a name for the mountain range east of what is now known as Owens Valley, named for one of Fremont’s party of explorers. From an Indian chief they learned this range was called Inyo and meant “the home of a Great Spirit.” Ultimately the name was given to the county in the southeast corner of which is Death Valley.

      Tragedy dogged all the early expeditions. July 21, 1871 the Wheeler expedition left Independence to explore Death Valley. This party of 60 included geologists, botanists, naturalists, and soldiers. One detachment was under command of Lt. George Wheeler. Lt. Lyle led the other. Lyle’s detachment was guided by C. F. R. Hahn and the third day out Hahn was sent ahead to locate water. John Koehler, a naturalist of the party is alleged to have said that he would kill Hahn if he didn’t find water. Failing to return Hahn was abandoned to his fate and he was never seen again.

      William Eagan, guide of Wheeler’s party was sent to Rose Springs for water. He also failed to return. What became of him is not known and the army officers were justly denounced for callous indifference. On the desert, inexcusable desertion of a companion brands the deserter as an outcast and has often resulted in his lynching.

      It is interesting to note that apart from a Government Land Survey in 1856, which proved to be utterly worthless, there is no authentic record of the white man in Death Valley between 1849 and 1860. However, during this decade the canyons on the west side of the Panamint harbored numerous renegades who had held up a Wells-Fargo stage or slit a miner’s throat for his poke of gold. Some were absorbed into the life of the wasteland when the discovery of silver in Surprise Canyon brought a hectic mob of adventurers to create hell-roaring Panamint City.

      When, in the middle Seventies Nevada silver kings, John P. Jones and Wm. R. Stewart, who were Fortune’s children on the Comstock, decided $2,000,000 was enough to lose at Panamint City, many of the outlaws wandered over the mountain and down the canyon to cross Death Valley and settle wherever they thought they could survive on the eastern approaches.

      Soon Ash Meadows, Furnace Creek Ranch, Stump Springs, the Manse Ranch, Resting Springs, and Pahrump Ranch became landmarks.

      The first white man known to have settled in Death Valley was a person of some cunning and no conscience, known as Bellerin’ Teck, Bellowing Tex Bennett, and Bellowin’ Teck. He settled at Furnace Creek in 1870 and erected a shanty alongside the water where the Bennett-Arcane party had camped when driven from Ash Meadows by Indians whose gardens they had raided and whose squaws they had abused, according