no time, and there was much signalling from hill to hill, "A-hoy-hoy-hoy-hoy," and sending of messengers. Mirza pacified them by saying that we are friends of Isfandyar Khan, and that I have presents for Aslam Khan, their chief; but soon the shout of "Feringhis" was raised, and from group to group along the knolls swelled the cry of "Feringhis! Feringhis!" mixed with a few shouts of Kafir; but without actual molestation we reached a steep and uncomfortable camping-ground, Padshah-i-Zalaki, at an altitude of 7800 feet, with an extensive view of the broad green valley.
Before we halted Aslam Khan, a very fine-looking man, and others met us, and performed feats of horsemanship, wheeling their horses in small circles at a gallop, and firing pantomimically over their left shoulders and right flanks. The Sahib came in later, so that our party was a tolerably strong one.
The first thing the people did was to crowd into the shelter-tent and lie down, staring fixedly, a thing which never happened before, and groups steadily occupied the tops of the adjacent spurs. After my tent was pitched the people assembled round it in such numbers, ostensibly desiring medicine, that the Khan sent two tufangchis to keep order among them, and Karim, whose arm is now well, was added as a protection. The Agha ordered that the people should sit in rows at the sides and take their turn, one at a time, to come into the verandah, but no sooner were he and Aziz Khan out of sight than they began to crowd, to shout, and to become unmanageable, scuffling and pushing, the tufangchis pretending to beat them with the barrels of their guns, but really encouraging them, and at length going away, saying they could not manage them. Karim begged me to stop giving medicine, for he was overpowered, and if he opposed them any more there would be a fight. They had said that if he "spoke another word they would kill him." They were perfectly good-humoured all the time, but acted like complete savages, getting under the flys, tugging at the tent ropes, and trying to pull my blankets off the bed, etc. At last the hindmost gave a sudden push, sending the foremost tumbling into the tent and over me, upsetting a large open packet of sulphate of zinc, just arrived from Julfa, which was on my lap.
I left the tent to avoid further mischief, but was nearly suffocated by their crowding and tugging my dress, shouting "Hakīm! Hakīm!" The Sahib, who came to the rescue, and urged them in Persian to depart, was quite powerless. In the midst of the confusion the Khan's wives and daughter came to visit me, but I could only show them the crowd and walk, followed by it, in the opposite direction from the tent, till I met the Agha, whose presence restored order. That night nearly all Hadji's juls or mule blankets and a donkey were stolen.
The Zalakis are a large and powerful tribe, predatory by habit and tradition. Aslam Khan himself directed certain thefts from which we suffered, and quoted a passage from the Koran not only to extenuate but to warrant depredations on the goods of "infidels."
Sunday was spent in the hubbub of a crowd. I was suffering somewhat from a fall, and yet more from the fatigues of Kalahoma, and longed for rest, but the temperature of the tent when closed was 106°, and when open the people crowded at the entrance, ostensibly for medicine, but many from a pardonable and scarcely disguised curiosity to see the "Feringhi Hakīm," and hear her speak.
In the afternoon, with Mirza and Karim as a guard, I went somewhat reluctantly to the Khan's camp to return the abortive visit of the ladies. This camp consists of a number of black tents arranged in a circle, the Khan's tents only distinguishable from the rest by their larger size. Mares, dogs, sheep, goats, and fireholes were in the centre, and some good-looking horses were tethered outside.
The Khan's mother, a fine, buxom, but coarse-looking woman, met me, and took me to an open tent, fully forty feet long, the back of which was banked up by handsome saddle-bags. Bolsters and rugs were laid in the middle, on which the four legitimate wives and several inferior ones, with a quantity of babies and children crawling about them, were seated. Among them was a very handsome Jewish-looking girl of eighteen, the Khan's daughter, pleasing in expression and graceful in manner. She is married to a son of Taimur Khan, but he does not care for her, and has practically discarded her, which adds insult to the "blood feud" previously existing.
After I entered the tent the whole camp population, male and female, crowded in, pressing upon us with clamour indescribable. The Khan's mother slapped the wives if they attempted to speak and conducted herself like a ruling virago, occasionally shrieking at the crowd, while a tufangchi with a heavy stick belaboured all within his reach, and those not belaboured yelled with laughter.
The senior lady beckoned Mirza to lean towards her, and told him in a whisper that her handsome granddaughter is hated and despised by her husband, and has been sent back with a baby a year old, he having taken another wife, and that she wanted me to give her a "love philtre" that would answer the double purpose of giving her back his love and making her rival hateful in his eyes. During this whispered conference as many as could reach leant close to the speakers, like the "savages" that they are. I replied that I knew of no such philtres, that if the girl's beauty and sweetness could not retain her husband's love there was no remedy. She said she knew I had them, and that I kept them, as well as potions for making favourite wives ugly and odious to their husbands, in a leather box with a gold key! Then many headaches and sore eyes were brought, and a samovar and tea, and I distributed presents in a Babel in which anything but the most staccato style of conversation was impossible. When I left the crowd surged after me, and a sharp stone was thrown, which cut through my cloak.
Later, Aslam Khan, his brothers, and the usual train of retainers called. He is a very fine-looking man, six feet high, with a most sinister expression, and a look at times which inspired me with the deepest distrust of him. His robber tribe numbers 3500 souls, and he says that he can bring 540 armed horsemen into the field. He too asked for medicine for headache. Not only is there a blood feud between him and Khaja Taimur, but between him and Mirab Khan, through whose valley we must pass. In the evening the Khan's mother returned with several women, bent on getting the "love philtre." At night Hadji, who was watching, said that men were prowling round the tents at all hours, and a few things were taken.
On Monday morning early all was ready, for the three caravans from that day were to march together, and I was sitting on my horse talking with the Sahib, waiting for the Agha to return from the Khan's camp, when he rushed down the slope exclaiming, "There's mischief!" and I crossed the stream and watched it. About twenty men with loaded sticks had surrounded Mujid, and were beating him and finally got him down. I leapt back to my own camp, where Hassan and Karim were taking a parting smoke, and ordered them to the rescue. The soldier rushed into the mêlée, armed with only a cane, which was broken at once, and the Bakhtiaris got him by his thick hair, and all but forced him down; but he fought like a bulldog, and so did Hassan, who was unarmed and got two bad cuts. Dashed too into the fray Hadji Hussein, who fought like a bull, followed by his muleteers and by Abbas Ali, who, being early knocked down, hung on to a man's arm with his teeth. The Sahib, who was endeavouring to make peace, was untouched, possibly because of his lineage and faith, and he yelled to Mirza (who in a fight is of no account) to run for the Agha, whose presence is worth fifty men.
Meanwhile a number of Zalakis, armed, two with guns and the rest with loaded sticks, crowded round me, using menacing gestures and calling me a Kafir, on which I took my revolver out of the holster, and very slowly examined the chambers, though I knew well that all were loaded. This had an excellent effect. They fell back, and were just dispersing when over the crest of the hill cantered Aziz Khan, followed by the Agha, who, galloping down the slope, fired a revolver twice over the head of a man who was running away, who, having stolen a sheep, and being caught in the act by Mujid, had begun the fray. Aslam Khan followed, and, the men say, gave the order to fire, but recalled it on finding that one of his tribesmen had been the aggressor. I thought he took the matter very coolly, and he almost immediately told Mirza to ask me for a penknife!
After this we started, the orders being for the caravans to keep well together, and if we were absolutely attacked to "fire." After ascending a spur of the Kala Kuh we left the track for an Ilyat camp on a steep hill among oaks and pears, where I had promised to see a young creature very ill of fever.
Among the trees was a small booth of four poles, roofed with celery stalks, but without sides or ends, and in this, on a sheepskin, was a heap out of which protruded two white wasted arms. I uncovered the back of a head which turned slowly, and revealed, in a setting