There still exists at Higham Ferrars, in Northampton, such a hall, built as an almshouse. It is a long room: at the east end, raised a foot, is a little chapel; on the south side is a long open stove; the almsmen slept on the floor on reeds, each man wrapped in his blanket.
Everybody lived and slept in the Common Hall. All day long the women worked at the spinning and weaving and sewing and embroidery. Women were defined by this kind of work – we still speak of spinsters. Formerly relationship through the mother was called 'on the spindle side,' while, long after the men had to fight every day against marauding tribes, relationship through the father was called 'on the spear side.' All day long the men worked outside in the fields, or in the warehouse, and on the quays or at their craft. In the evening they sat about the fire and listened to stories, or to songs with the accompaniment of the harp.
The first improvement was the separation of the kitchen from the hall: in the Cambridge College you see the hall on one side and the kitchen the other, separated by a passage. The second step was the construction of the 'Solar,' or chamber over the kitchen, which became the bedroom of the master and the mistress of the house. Then they built a room behind the solar for the daughters and the maidservants; the sons and the menservants still sleeping in the Hall. Presumably the house was at this stage in the time of King Ethelred, just before the Norman Conquest. The ladies' 'bower' followed, and after that the sleeping rooms for the men.
There was no furniture, as we understand it. Benches there were, and trestles for the tables, which were literally laid at every meal: a great chair was provided for the Lord and Lady: tapestry kept out the draughts: weapons, musical instruments, and other things hung upon the walls. Dinner was at noon: supper in the evening when work was over: they made great use of vegetables and they had nearly all our modern fruits: they drank, as the national beverage, beer or mead.
But everybody was not a wealthy merchant: most of the citizens were craftsmen of some kind. These lived in small wooden houses of two rooms, one above the other: those who were not able to afford so much slept in hovels, consisting of four uprights with 'wattle and daub' for the sides, a roof of thatch, no window, and a fire in the middle of the floor. They lived very roughly: they endured many hardships: but they were a well-fed people, turbulent and independent: their houses were crowded in narrow lanes – how narrow may be understood by a walk along Thames Street; they were always in danger of fire – in 962, in 1087, in 1135, the greater part of the City was burned to the ground. They lived in plenty: there was work for all: they had their folk mote – their City parliament – and their ward mote – which still exists: they had no feudal lord to harass them: as for the dirt and mud and stench of the narrow City streets, they cared nothing for such things. They were free: and they were well fed: and they were cheerful and contented.
11. THE WALL OF LONDON
Let us examine into the history and the course of the Wall of London, if only for the very remarkable facts that the boundary of the City was determined for fifteen hundred years by the erection of this Wall; that for some purposes the course of the Wall still affects the government of London; and that it was only pulled down bit by bit in the course of the last century.
You will see by reference to the map what was the course of the Wall. It began, starting from the east where the White Tower now stands. Part of the foundation of the Tower consists of a bastion of the Roman wall. It followed a line nearly north as far as Aldgate. Then it turned in a N.W. direction just north of Camomile Street and Bevis Marks to Bishopsgate. Thence it ran nearly due W., north of the street called London Wall, turning S. at Monkwell Street. At Aldersgate it turned W. until it reached Newgate, where it turned nearly S. again and so to the river, a little east of the present Blackfriars Bridge. It ran, lastly, along the river bank to join its eastern extremity. The river wall had openings or gates at Dowgate and Bishopsgate, and probably at Queen Hithe. The length of the Wall, without counting the river side, was 2 miles and 608 feet.
This formidable Wall was originally about 12 feet thick made of rubble and mortar, the latter very hard, and faced with stone. You may know Roman work by the courses of tiles or bricks. They are arranged in double layers about 2 feet apart. The so-called bricks are not in the least like our bricks, being 6 inches long, 12 inches wide and 1½ inch thick. The Wall was 20 feet high, with towers and bastions at intervals about 50 feet high. At first there was no moat or ditch, and it will be understood that in order to protect the City from an attack of barbarians – Picts or Scots – it was enough to close the gates and to man the towers. The invaders had no ladders.
In the course of centuries a great many repairs and rebuildings of the Wall took place. The Saxons allowed it to fall into a ruinous condition. Alfred rebuilt it and strengthened it. The next important repairs were made in the reign of King John in 1215, by Henry III., Edward I., Edward II., Edward III., Richard II., Edward IV. After these various rebuildings there would seem to be little left of the original Wall. That, however, a great part of it continued to be the hard rubble core of the Roman work seems evident from the fact that the course of the Wall was never altered. The only alteration was when they turned the Wall west at Ludgate down to the Fleet River and so to the confluence of the Fleet and the Thames. The river side of the Wall was also allowed to be removed.
The City was thus protected by a great wall pierced by a few gates, with bastions and towers. At the East End after the Norman Conquest rose the Great White Tower still standing. At the West End was a tower called Montfichet's Tower.
But a wall without a ditch, where a ditch was possible, became of little use as soon as scaling ladders were invented with wooden movable towers and other devices. A ditch was accordingly constructed in the year 1211 in the reign of King John. It appears to have been from the very first neglected by the citizens, who trusted more to their own bravery than to the protection of a ditch. It was frequently ordered to be cleansed and repaired: it abounded, when it was clean, with good fish of various kinds: but it was gradually allowed to dry up until, in the reign of Queen Elizabeth, nothing was left but a narrow channel or no channel at all but a few scattered ponds, with market gardens planted in the ditch itself. In Agas's map of London these gardens are figured, with summer houses and cottages for the gardeners and cattle grazing. On the west side north of Ludgate the ditch has entirely disappeared and houses are built against the Wall on the outside. Houndsditch is a row of mean houses facing the moat. Fore Street is also built over against the moat. Within and without the Wall they placed churchyards – those of St. Alphege, Allhallows, and St. Martin's Outwich, you may still see for yourselves within the Wall: that of St. Augustine's at the north end of St. Mary Axe, has vanished. Those of the three churches of St. Botolph, Bishopsgate, Aldgate, Aldersgate, and that of St. Giles are churchyards without the Wall. Then the ditch became filled up and houses were built all along the Wall within and without. Thus began unchecked, perhaps openly encouraged, the gradual demolition of the Wall. It takes a long time to tear down a wall of solid rubble twelve feet thick. It took the Londoners about 160 years. In the year 1760 they finally removed the gates. Most of the Wall was gone by this time but large fragments remained here and there. You may still see a considerable piece, part of a bastion in the churchyard of St. Giles, and the vestry of All Hallows on the Wall is built upon a bastion. In Camomile Street and in other places portions of the Wall have been discovered where excavations have been made: and, of course, the foundation of the Wall exists still, from end to end.
12. NORMAN LONDON
When William the Conqueror received the submission of the City he gave the citizens a Charter – their first Charter – of freedom. There can be no doubt that the Charter was the price demanded by the citizens and willingly paid by the Conqueror in return for their submission. The following is the document. Short as it is, the whole future of the City is founded upon these few words: —
'William King greets William Bishop and Gosfrith Portreeve and all the burghers within London, French and English, friendly.
'I do you to wit that I will that ye be all law worthy that were in King Edward's day, and I will that every child be his father's heir after his father's day: and I will not endure that any man offer any wrong to you.
'God keep you.'
The ancient Charter itself is preserved at Guildhall. Many copies of it and translations of it were made from time to time. Let us see what it means.
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