Our life of migration through the inhabited country was intensely interesting, furnishing many peculiar experiences, all flavored to some extent by the character and temper of the persons concerned. As the eagerness of the men to emancipate themselves from the restraints of civilization increased, they began soon to adopt the manners of frontiersmen, and to resort to every possible device within the range of their inventive powers for diversion.
Young Moore, who hoped to reach Oregon, was an exuberant fellow preferring any unconstrained activities to regular duties. In former days he had distinguished himself in "speaking pieces" in the district school. This training led him often to quote poetry very freely and dramatically. It was Moore who sighted the first game worthy of mention, when he observed two beautiful animals at the moment that they glided into a copse of bushes nearly half a mile from the train. Transferring the care of his team to another, he hastened for his gun and started upon the first interesting hunt of the trip. This being really his maiden experience in the fascinating sport, he was desirous of winning for himself the first laurels of victory in the chase. Not knowing the nature of the animals to be encountered, he approached as closely as possible to the coveted game, penetrating the thicket where the animals were concealed. The first discharge of his gun probably wounded one of the animals which, by the way, had a means of defense that baffles the attacks of the most powerful foe. The more experienced drivers soon knew that he had encountered the malodorous Mephites Americana, commonly known as skunk. Both of the animals and possibly some unseen confederates of the same family, must have invoked their combined resources in the conflict with Moore, for the all-pervasive pungent odor loaded the air and was wafted toward us, seemingly dense enough to be felt. Moore retreated into the open and ran toward the train for assistance, but he was no longer a desirable companion. While it might be truly said that he was a sight, it might better be said that he was a smell.
The train moved on in search of pure air, and Moore followed, bearing with him the reminder of his unfortunate experience. Wheresoever he went he left behind him an invisible trail of odor which had the suggestion of contagion, and from which his fellows fled in dismay or disgust.
In the calm stillness of the next evening, when voices were easily heard at a distance, and when through the soft air of spring, perfumes were transmitted in their greatest perfection, Moore stood alone, far away from the camp, and delivered an eloquent but pathetic monologue, concluding with the servant's words to Pistol, "I would give all my fame for a pot of ale and safety." Then across the intervening space he calmly discussed with his friends the advisability of burying his clothes for a week to deodorize them, a custom said to be common among farmers who have suffered a like experience. It was finally conceded that he should hold himself in quarantine for the night, and not less than a mile from the train, and that during the ensuing days his garments might be hung in the open air on the rear of the hind wagon. The sequel to this hunt was approximately forty miles long, for the train covered more than that distance before it ceased to leave in its trail the fragrant reminder of Moore's first essay in hunting.
On a Saturday the long train rolled through the comparatively old town of Milton, a little village settled in the forties by a colony of Seventh Day Baptists. As is well known, these people honor the seventh day, or Saturday, as their Sabbath, or day of rest. We filed through the quiet, sleepy town while the worshippers were going to their church. It seemed as if we had either lost our reckoning of time, or were flagrantly dishonoring the Lord's Day.
After we had passed through to the open country beyond, some of the boys who had been riding together in the rear and had been discussing the Sunday question brought to mind by this trifling occurrence, decided to interview our highest authority upon the subject, and accordingly rode alongside of Captain Whitmore, who had been riding in advance. "Captain," said one of the party, in a dignified and serious manner, "we know that your recent life has been spent very much in the mountains and that you have not been a regular attendant at church, although we believe your wife to be a good Methodist. What has been your practice in this kind of travel with reference to Sabbath observance?"
"Well, now, my boy," replied the Captain, "I have never cared very much for Sunday or for churches, but you must know that when we get out on the plains we can't afford to stop all our stock to starve on a desert where there is no feed or water just because it is Sunday. Sometimes there may be grass enough on a little bottom for a night, but it will be cropped close before the stock lies down. To remain another night would mean starvation to the stock, which would be roaming in every direction. Of course I don't know the ranges as well as the buffaloes do, but there are a few places, and I know pretty near where to find them, where in most seasons stock can feed a second day, unless others have too recently pastured it. When I find such a place I lie over for a day and don't care if it is Saturday, Sunday or Monday. But," he added, with earnestness, "I want to tell you one thing. I have crossed the plains to the coast many times, and I can take a train of oxen or mules and turn them out one whole day every sixth or seventh day, free to range for twenty-four hours, and I can make this trip in less time and bring my stock through to the Pacific in better condition than any fool can who drives them even a little every day."
"Now, Cap," said one, "you are getting right down to the philosophy of Sabbath observance. Why can you drive farther by resting full days rather than to rest your stock a little more each day?"
"Well, I don't know, except that I have tried both ways. Animals and men seem to be built that way. Now, here's these Seventh Day Baptists whose Sunday comes on Saturday. They're all right, but they would be just as correct if they would regularly use any other day as the Sabbath, and I believe the Lord knew what we ought to have when he got out the fourth commandment. I know 'em all as well as you do. I think Mrs. Whitmore is right in going to church on Sunday, and in making me put on a clean shirt when at home, even though I do not go with her. It would be better for me if I would go with her, but I have roughed it so much that I have got out of the way of it."
Thus was announced the Captain's policy for our quasi weekly days of rest, and the affair was conducted accordingly.
As our train crawled across Rock River, whose banks were once the favorite hunting grounds of the Winnebagoes and Pottawattamies, I recalled a final gathering of the remnant of the latter tribe, which I witnessed, when, for the last time, they turned from their beautiful home and started in single file on their long, sad trail toward the setting sun, to the reservation set apart for them forever. We shall note more of this type of historical incident as we pass beyond the Missouri, for the white man was pushing the Indian year by year farther back into the wild and arid lands then supposed to be of no use for cultivation.
The overshadowing events of more recent years cause us almost to forget that Zachary Taylor, Winfield Scott, Jefferson Davis, Abraham Lincoln, Robert Anderson of Fort Sumter fame, and other men who became distinguished in American affairs, were once engaged in pursuing the Sacs and Foxes up these streams which we crossed while on our journey to the land of the yet unsubdued Sioux and Cheyennes.
Passing beyond the Mississippi, and to the western limit of railroad transportation, I was joined at Monticello by my old friends, Ben Frees and Fred Day.
Walking back six miles from the frontier station we struck the camp in time for a late supper. The dark evening hours were brightened by a rousing bonfire that the boys had built. The shadows of night had long since settled down upon the camp, and, there being no apparent occasion for us to retire immediately, Ben, Fred and I wandered together out into the gloom far away from the now flickering camp fire, which like some fevered lives, was soon to leave nothing but gray ashes or blackened, dying embers. We had just come together after our separation, and we conversed long concerning the unknown future that lay before us, for no definite plans for our trip, nor even the route that we were to take, had been perfected, and this was the second of May.
Our footsteps led us toward a rural cemetery, some miles east of the town of Monticello, in which we had already observed a few white grave stones, indicating that the grim reaper had found an early harvest in this new settlement. Our attention was soon attracted to a dim light slowly floating around the ground in a remote ravine within the enclosure. A lonely graveyard at night had never appealed to me as a place of especial interest, yet I had heard of one unfortunate, who in his natural life had done a great wrong; when consigned to the tomb, his spirit, unable to rise, was held to earth, and yearly on certain nights it hovered