with an apology for the liberty he was taking. This was the only incident in his leave-taking which affected Hugh to tears; but they were tears of emotion, not of regret. He was looking on to the new life, and not back to the old; and as he went out into the foggy air, and along the familiar pavement, there was nothing in his heart that called him back. He was grateful for all the kindness and affection of his friends, and the thought that he held a place in their hearts. What he hoped, he hardly knew; but the release from the burden of the tedious and useless work was like that which Christian experienced, when the burden rolled from his back into the grave that stood in the bottom, and he saw it no more.
VI
His Father's Friendship – His Sister's Death – The Silent River
One of the best things that Hugh's professional life had brought him was a friendship with his father; their relations had been increasingly tense all through the undergraduate days; if Hugh had not been of a superficially timorous temperament, disliking intensely the atmosphere of displeasure, disapproval, or misunderstanding, among those with whom he lived, there would probably have been sharp collisions. His father did not realise that the boy was growing up; active and vigorous himself, he felt no diminution of energy, no sense of age, and he forgot that the relations of the home circle were insensibly altering. He took an intense interest in his son's university career, but interfered with his natural liberty, expecting him to spend all his vacations at home, and discouraging visits to houses of which he did not approve. He was very desirous that Hugh should ultimately take orders, and was nervously anxious that he should come under no sceptical influences. The result was that Hugh simply excluded his father from his confidence, telling him nothing except the things of which he knew he would approve, and never asking his advice about matters on which he felt at all keenly; because he knew that his father would tend to attempt to demolish, with a certain bitterness and contempt, the speculations in which he indulged, and would be shocked and indignant at the mere beckoning of ideas which Hugh found to be widely entertained even by men whom he respected greatly. His father's faith indeed, subtle and even beautiful as it was, was built upon axioms which it seemed to him a kind of puerile perversity to deny. Religion came to him in definite and traditional channels, and to seek it in other directions appeared to him a species of wanton profanity.
The result was an entire divergence of thought, of which Hugh was fully conscious; but it did not seem to him that there was anything to be gained by candid avowal. He was at one with his father in the essential doctrines of Christianity; and being by nature of a speculative turn, he considered the discrimination of religious truth, the criticism of religious tradition, to be rather a stimulating and agreeable mental pastime than a question of ethics or morals. Thus he was led into practising a kind of hypocrisy with his father in matters of religion. He felt that it was not worth while engaging in argument of a kind that would have distressed his father and irritated himself, upon matters which he believed to be intellectual, while his father believed them to be ethical. Hugh often pondered over this condition of things, which he felt to be unsatisfactory, but no solution occurred to him; he said to himself that he valued domestic peace rather than a frank understanding upon matters to which he and his father attached a wholly different value. But meantime he drifted further and further away from the ecclesiastical attitude, though his fondness for ecclesiastical art and ceremony effectually disguised from his father the speculative movement of his mind.
But his independent entrance upon his professional life had given him an emancipation of which he was not at first fully conscious. He did not act from set purpose, and only became aware later that if he had thought out a diplomatic scheme of action, he could not have devised a more effectual one. He simply made his own arrangements for the holidays; he travelled, he paid visits; he came home when it was convenient to him; but the result was that in the early years of his professional life he was very little at home. Hugh supposed afterwards that his father must have felt this deeply; but he did not show it, except that suddenly, almost in a day and an hour, Hugh became aware that their relations had completely altered. He found himself met with a deference, a courteous equality which he had never before experienced. Instead of giving him advice, his father began to ask it, and consulted him freely on matters which he had hitherto kept entirely in his own hands. The result was at once an extraordinary expansion of affection and admiration on Hugh's part. He realised, as he had never done before, the richness and energy of his father's mind within certain limits, his practical ability, his high-mindedness, his amazing moral purity. Once freed from the subservient relation imposed upon him by habit, Hugh saw in his father a man of real genius and effectiveness. The effectiveness he had hitherto taken as a matter of course; he had thought of his father as effective in the same way that he had thought of him as severe, dignified, handsome – it had seemed a part of himself; but he now began to compare his father with other men, and to realise that he was not only an exceptional man, but a man with a rare intensity of nature, whose whole life was lived on a plane and in an atmosphere that was impossible to easy, tolerant, conventional natures. He realised his father's capacity for leadership, his extraordinary and unconscious influence over all with whom he came in contact, the burning glow of his fervid temperament, his scorn and detestation of all that was vile or mean. It did not at once become easier for Hugh to speak freely of what was passing in his own mind; indeed he realised that his father was one of those whose prejudices were so strong, and whose personal magnetism was so great, that not even his oldest and most intimate friends could afford to express opposition to him in matters on which he felt deeply. But Hugh saw that he must accept it as an unalterable condition of his father's nature, and realising this, he felt that he could concede him an honour and a homage, due to one of commanding moral greatness, which he had never willingly conceded to his paternal authority. The result was a great and growing happiness. Sometimes indeed Hugh made mistakes, beguiled by the increasing freedom of their intercourse; he allowed himself to discuss lightly matters on which he could hardly believe that any one could feel passionately. But a real and deep friendship sprang up between the two, and Hugh was at times simply astonished at the confidence which his father reposed in him. There were still, indeed, days when the tension was felt. But Hugh became aware that his father made strong efforts to banish his own depression and melancholy when he was with his son, that it might not cloud their intercourse. Signs such as these came home to Hugh with intense pathos, and evoked an affection which became one of the real forces of his life. His father had consented to Hugh's entering the Civil Service, but he continued to hope that his son might ultimately decide to take orders; he had cherished that hope from Hugh's earliest years, and seeing Hugh's fondness for the externals of religion, while he knew nothing of his mental attitude, he still believed and prayed that Hugh might be led to enter the service of the Church. Hugh realised that this was still his father's deep preoccupation, and perceived that he avoided any direct expression of his wishes, exercising only a transparent diplomacy which was infinitely touching – so touching indeed that Hugh sometimes debated within himself whether he might not so far sacrifice his own bent, which was more and more directed to the maintenance of an independent attitude, in order to give his father so deep and lasting a delight. But he was forced to decide that the motive was not cogent enough, and that to adopt a definite position, involving the suppression of some of his strongest convictions, for the sake of giving one he loved a pleasure, was like exposing the ark to the risks of battle. He knew well enough that if he had declared his full mind on the subject to his father, the extent to which he felt forced to suspend his judgment in religious matters, his father would have desired the step no longer.
With the rest of the family circle, in these years, Hugh's relations were affectionate but colourless. With his natural reticence, he shrank from speaking of the thoughts which predominated in his mind; especially while there was an abundance of interesting and uncontroversial topics which afforded endless subjects of conversation; and the tendency to leave matters alone which, if debated, might have caused distress, was heightened by the death of one of Hugh's sisters.
She was a girl of a very deep, loyal, and generous nature, full of activities and benevolences, and at the same time of a reflective order of mind. She had been a strong central force in the family; and Hugh found it strange to realise, after her death, that each member of the family had felt themselves in a peculiar relation to her, as the object of her special preoccupation. The event, which was strangely sudden, stirred Hugh to the bottom of his soul. The vacant chair, the closed loom, the sudden cessation