Arnold Bennett

These Twain


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and wiped the slate, he was being false to the great male principles of logic and justice. The godlike judge in him resented the miscarriage of justice. Nevertheless justice miscarried. And the weak husband said like a woman: "What does it matter?" Such was her shameful power over him, of which the unscrupulous creature was quite aware.

      As he looked at her he asked himself: "Is she magnificent? Or is she just ordinary and am I deluded? Does she seem her age? Is she a mature woman getting past the prime, or has she miraculously kept herself a young girl for me?"

      In years she was thirty-five. She had large bones, and her robust body, neither plump nor slim, showed the firm, assured carriage of its age. It said: "I have stood before the world, and I cannot be intimidated." Still, marriage had rejuvenated her. She was marvellously young at times, and experience would drop from her and leave the girl that he had first known and kissed ten years earlier; but a less harsh, less uncompromising girl. At their first acquaintance she had repelled him with her truculent seriousness. Nowadays she would laugh for no apparent reason, and even pirouette. Her complexion was good; he could nearly persuade himself that that olive skin had not suffered in a decade of distress and disasters.

      Previous to her marriage she had shown little interest in dress. But now she would spasmodically worry about her clothes, and she would make Edwin worry. He had to decide, though he had no qualifications as an arbiter. She would scowl at a dressmaker as if to say: "For God's sake do realise that upon you is laid the sacred responsibility of helping me to please my husband!" To-night she was wearing a striped blue dress, imperceptibly décolletée, with the leg-of-mutton sleeves of the period. The colours, two shades of blue, did not suit her. But she imagined that they suited her, and so did he; and the frock was elaborate, was the result of terrific labour and produced a rich effect, meet for a hostess of position.

      The mere fact that this woman with no talent for coquetry should after years of narrow insufficiency scowl at dressmakers and pout at senseless refractory silks in the yearning for elegance was utterly delicious to Edwin. Her presence there on the landing of the stairs was in the nature of a miracle. He had wanted her, and he had got her. In the end he had got her, and nothing had been able to stop him-not even the obstacle of her tragic adventure with a rascal and a bigamist. The strong magic of his passion had forced destiny to render her up to him mysteriously intact, after all. The impossible had occurred, and society had accepted it, beaten. There she was, dramatically, with her thick eyebrows, and the fine wide nostrils and the delicate lobe of the ear, and that mouth that would startlingly fasten on him and kiss the life out of him.

      "There is dear Hilda!" said someone at the door amid the arriving group.

      None but Auntie Hamps would have said 'dear' Hilda. Maggie, Clara, and even Janet Orgreave never used sentimental adjectives on occasions of ceremony.

      And in her clear, precise, dominating voice Hilda with gay ease greeted the company from above:

      "Good evening, all!"

      "What the deuce was I so upset about just now?" thought Edwin, in sudden, instinctive, exulting felicity: "Everything is absolutely all right."

      CHAPTER III

      ATTACK AND REPULSE

I

      The entering guests were Edwin's younger sister Clara with her husband Albert Benbow, his elder sister Maggie, Auntie Hamps, and Mr. Peartree. They had arrived together, and rather unfashionably soon after the hour named in the invitation, because the Benbows had called at Auntie Hamps's on the way up, and the Benbows were always early, both in arriving and in departing, "on account of the children." They called themselves "early birds." Whenever they were out of the nest in the evening they called themselves early birds. They used the comparison hundreds, thousands, of times, and never tired of it; indeed each time they were convinced that they had invented it freshly for the occasion.

      Said Auntie Hamps, magnificent in jetty black, handsome, and above all imposing:

      "I knew you would be delighted to meet Mr. Peartree again, Edwin. He is staying the night at my house-I can be so much more hospitable now Maggie is with me-and I insisted he should come up with us. But it needed no insisting."

      The old erect lady looked from Mr. Peartree with pride towards her nephew.

      Mr. Peartree was a medium-sized man of fifty, with greying sandy hair. Twenty years before, he had been second minister in the Bursley Circuit of the Wesleyan Methodist Connexion. He was now Superintendent Minister in a Cheshire circuit. The unchangeable canons of Wesleyanism permit its ministers to marry, and celibacy is even discouraged, for the reason that wives and daughters are expected to toil in the cause, and their labour costs the circuit not a halfpenny. But the canons forbid ministers to take root and found a home. Eleven times in thirty years Mr. Peartree had been forced to migrate to a strange circuit and to adapt his much-travelled furniture and family to a house which he had not chosen, and which his wife generally did not like. During part of the period he had secretly resented the autocracy of Superintendent Ministers, and during the remainder he had learnt that Superintendent Ministers are not absolute autocrats.

      He was neither overworked nor underpaid. He belonged to the small tradesman class, and, keeping a shop in St. Luke's Square, he might well have worked harder for less money than he now earned. His vocation, however, in addition to its desolating nomadic quality, had other grave drawbacks. It gave him contact with a vast number of human beings, but the abnormal proportion among them of visionaries, bigots, hypocrites, and petty office-seekers falsified his general estimate of humanity. Again, the canons rigorously forbade him to think freely for himself on the subjects which in theory most interested him; with the result that he had remained extremely ignorant through the very fear of knowledge, that he was a warm enemy of freedom, and that he habitually carried intellectual dishonesty to the verge of cynicism. Thirdly, he was obliged always to be diplomatic (except of course with his family), and nature had not meant him for the diplomatic career. He was so sick of being all things to all men that he even dreamed diplomatic dreams as a galley-slave will dream of the oar; and so little gifted for the rôle that he wore insignificant tight turned-down collars, never having perceived the immense moral advantage conferred on the diplomatist by a high, loose, wide-rolling collar. Also he was sick of captivity, and this in no wise lessened his objection to freedom. He had lost all youthful enthusiasm, and was in fact equally bored with earth and with heaven.

      Nevertheless, he had authority and security. He was accustomed to the public gaze and to the forms of deference. He knew that he was as secure as a judge, – and far more secure than a cabinet-minister. Nothing but the inconceivable collapse of a powerful and wealthy sect could affect his position or his livelihood to the very end of life. Hence, beneath his weariness and his professional attitudinarianism there was a hint of the devil-may-care that had its piquancy. He could foresee with indifference even the distant but approaching day when he would have to rise in the pulpit and assert that the literal inspiration of the Scriptures was not and never had been an essential article of Wesleyan faith.

      Edwin blenched at the apparition of Mr. Peartree. That even Auntie Hamps should dare uninvited to bring a Wesleyan Minister to the party was startling; but that the minister should be Mr. Peartree staggered him. For twenty years and more Edwin had secretly, and sometimes in public, borne a tremendous grudge against Mr. Peartree. He had execrated, anathematised, and utterly excommunicated Mr. Peartree, and had extended the fearful curse to his family, all his ancestors, and all his descendants. When Mr. Peartree was young and fervent in the service of heaven he had had the monstrous idea of instituting a Saturday Afternoon Bible Class for schoolboys. Abetted by parents weak-minded and cruel, he had caught and horribly tortured some score of miserable victims, of whom Edwin was one. The bitter memory of those weekly half-holidays thieved from him and made desolate by a sanctimonious crank had never softened, nor had Edwin ever forgiven Mr. Peartree.

      It was at the sessions of the Bible Class that Edwin, while silently perfecting himself in the art of profanity and blasphemy, had in secret fury envenomed his instinctive mild objection to the dogma, the ritual, and the spirit of conventional Christianity, especially as exemplified in Wesleyan Methodism. He had left Mr. Peartree's Bible Class a convinced anti-religionist, a hater and despiser of all that the Wesleyan Chapel and Mr. Peartree stood for. He deliberately was not impartial, and he took a horrid pleasure