affair, instead of now causing half Berlin and all the world to talk about him. Moreover, such a natural thing should not be taken so ill, all the more when, like the Mark-Graf, one is not so waterproof himself. Mutual repulsion, we all know, is unavoidable in married life: all husbands and wives are perforce unfaithful, due to their illusions concerning other estimable persons. How can that be punished that one is forced to?" On Berlin conditions, the English Ambassador, Lord Malmsbury, wrote in 1772: "Total corruption of morals pervades both sexes of all classes, whereto must be added the indigence, caused, partly through the taxes imposed by the present King, partly through the love of luxury that they took from his grandfather. The men lead a life of excesses with limited means, while the women are harpies, wholly bereft of shame. They yield themselves to him who pays best. Tenderness and true love are things unknown to them."56
Things were at their worst in Berlin under Frederick II, who reigned from 1786 to 1796. He led with the worst example; and his court chaplain, Zoellner, even lowered himself to the point of marrying the King to the latter's mistress, Julie von Boss, as a second wife, and as she soon thereupon died in childbed, Zoellner again consented to marry the King to the Duchess Sophie of Doenhoff as a second wife by the side of the Queen.
More soldiers and more taxpayers was the leading desire of the Princes. Louis XIV, after whose death France was entirely impoverished in money and men, set up pensions for parents who had ten children, and the pension was raised when they reached twelve children. His General, the Marshal of Saxony, even made to him the proposition to allow marriages only for the term of five years. Fifty years later, in 1741, Frederick the Great wrote, "I look upon men as a herd of deer in the zoological garden of a great lord, their only duty is to populate and fill the park."57
Later, he extensively depopulated his "deer park" with his wars, and then took pains to "populate" it again with foreign immigration.
The German multiplicity of States, that was in fullest bloom in the eighteenth century, presented a piebald map of the most different social conditions and legislative codes. While in the minority of the States efforts were made to improve the economic situation by promoting new industries, by making settlement easier and by changing the marriage laws in the direction of facilitating wedlock, the majority of the States and statelets remained true to their backward views, and intensified the unfavorable conditions of marriage and settlement for both men and women. Seeing, however, that human nature will not allow itself to be suppressed, all impediments and vexations notwithstanding, concubinage sprang up in large quantity, and the number of illegitimate children was at no time as large as in these days when the "paternal regiment" of the absolute Princes reigned in "Christian simplicity."
The married woman of citizen rank lived in strict seclusion. The number of her tasks and occupations was so large that, as a conscientious housewife, she had to be at her post early and late in order to fulfil her duties, and even that was possible to her only with the aid of her daughters. Not only were there to be filled those daily household duties which to-day, too, the small middle class housewife has to attend to, but a number of others also, which the housewife of to-day is freed from through modern development. She had to spin, weave, bleach and sew the linen and clothes, prepare soap and candles, brew beer, – in short, she was the veriest Cinderella: her only recreation was Sunday's church. Marriage was contracted only within the same social circles; the strongest and most ludicrous spirit of caste dominated all relations, and tolerated no transgression. The daughters were brought up in the same spirit; they were held under strict home seclusion; their mental education did not go beyond the bounds of the narrowest home relations. On top of this, an empty and hollow formality, meant as a substitute for education and culture, turned existence, that of woman in particular, into a veritable treadmill. Thus the spirit of the Reformation degenerated into the worst pedantry, that sought to smother the natural desires of man, together with his pleasures in life under a confused mass of rules and usages that affected to be "worthy," but that benumbed the soul.
Gradually, however, an economic change took place, that first seized Western Europe and then reached into Germany also. The discovery of America, the doubling of the Cape of Good Hope, the opening of the sea route of the East Indies, the further discoveries that hinged on these, and finally, the circumnavigation of the earth, revolutionized the life and views of the most advanced nations of Europe. The unthought-of rapid expansion of the world's commerce, called to life through the opening of ever newer markets for European industry and products, revolutionized the old system of handicraft. Manufacture arose, and thence flowed large production. Germany – so long held back in her material development by her religious wars and her political disintegration, which religious differences promoted, – was finally dragged into the stream of the general progress. In several quarters, large production developed under the form of manufacture: flax and wool-spinning and weaving, the manufacture of cloth, mining, the manufacture of iron, glass and porcelain, transportation, etc. Fresh labor power, female included, came into demand. But this newly rising form of industry met with the most violent opposition on the part of the craftsmen, ossified in the guild and medieval corporation system, who furiously fought every change in the method of production, and saw therein a mortal enemy. The French Revolution supervened. While casting aside the older order in France, the Revolution also carried into Germany a fresh current of air, which the old order could not for long resist. The French invasion hastened the downfall, – this side of the Rhine also – of the old, worn-out system. Whatever attempt was made, during the period of re-action after 1815, to turn back the wheels of time, the New had grown too strong, it finally remained victorious.
The rise of machinery, the application of the natural sciences to the process of production, the new roads of commerce and traffic burst asunder the last vestiges of the old system. The guild privileges, the personal restrictions, the mark and jurisdictional rights, together with all that thereby hung, walked into the lumber room. The strongly increased need of labor-power did not rest content with the men, it demanded woman also as a cheaper article. The conditions that had become untenable, had to fall; and they fell. The time thereto, – long wished-for by the newly risen class, the bourgeoisie or capitalist class – arrived the moment Germany gained her political unity. The capitalist class demanded imperiously the unhampered development of all the social forces; it demanded this for the benefit of its own capitalist interests, that, at that time, and, to a certain degree, were also the interests of the large majority. Thus came about the liberty of trade, the liberty of emigration, the removal of the barriers to marriage, – in short, that whole system of legislation that designates itself "liberal." The old-time reactionists expected from these measures the smash-up of morality. The late Adolph Ketteler of Mainz moaned, already in 1865, accordingly, before the new social legislation had become general, "that the tearing down of the existing barriers to matrimony meant the dissolution of wedlock, it being now possible for the married to run away from each other at will." A pretty admission that the moral bonds of modern marriage are so weak, that only compulsion can be relied on to hold the couple together.
The circumstance, on the one hand, that the now naturally more numerous marriages effected a rapid increase of population, and, on the other, that the gigantically developing industry of the new era brought on many ills, never known of before, caused the spectre of "overpopulation" to rise anew. Conservative and liberal economists pull since then the same string. We shall show what this fear of so-called overpopulation means; we shall trace the feared phenomenon back to its legitimate source. Among those who suffer of the overpopulation fear, and who demand the restriction of freedom to marry, especially for workingmen, belong particularly Prof. Ad. Wagner. According to him, workingmen marry too early, in comparison with the middle class. He, along with others of this opinion, forget that the male members of the higher class, marry later only in order to wed "according to their station in life," a thing they can not do before they have obtained a certain position. For this abstinence, the males of the higher classes indemnify themselves with prostitution. Accordingly, it is to prostitution that the working class are referred, the moment marriage is made difficult for, or, under certain circumstances, is wholly forbidden to, them. But, then, let none wonder at the results, and let him not raise an outcry at the "decline of morality," if the women also, who have the same desires as the men, seek to satisfy in illegitimate relations the promptings of the strongest impulse of