the Peninsula, the like of which was never seen before nor will be seen again.
This was on the 19th March, the anniversary of the murder of his mother. On the same day a letter was put into his hands announcing the revolt of the legions in Gaul and the proclamation of Galba, at that time Governor of Spain.
So engrossed, however, was his mind with preparation for his theatrical procession, that he paid no heed to the news, nor was he roused till he read the address of Vindex, who led the revolt, denouncing him as a “miserable fiddler.”
This touched him to the quick, and he addressed an indignant despatch to the Senate, demanding that Vindex should be chastised, and appealed to the prizes he had gained as testimony to his musical abilities.
So he started for Rome.
Eighteen hundred and eight heralds strutted before him, bearing in their hands the crowns that had been awarded him and announcing when and how he had succeeded in winning the award.
He entered Rome in this leisurely manner, in a triumphal chariot, wearing a purple robe, embroidered with gold, an olive garland about his head. Beside him a harper struck his instrument and chanted his praises.
The houses were decorated with festoons, the streets were strewn with saffron; singing birds, comfits, flowers were scattered by the people before him. If the Senate expected that now the prince was in Rome, he would attend to business, it was vastly mistaken. His first concern was to arrange for a splendid exhibition in which he might gratify the public with a finished study of his acting and singing.
Solicitude about his triumph, his voice, his reception, had so completely filled the shallow mind of Nero, that he gave no further thought to the vessel that had shot out of the darkness, nearly fouled his galley, and which had been apparently commanded by one of his noblest victims.
Longa Duilia arrived on the Gabian estate, with the corpse of her husband, her daughter, Lucius Lamia, and her entire “family,” as the company of household slaves was termed, without accident and without deter.
Gabii lay eleven miles from Rome at the foot of one of the spurs of the Alban mountains. The town stood on a small knoll rising out of the Campagna. The stone of which it was built was dark, being a volcanic peperino; it was perhaps one of the least attractive sites for a country residence, which a Roman noble could have selected; but this was not without its advantage, when Emperors acted as did Ahab, and cut off those whose villas and vineyards attracted their covetous eyes.
A lake occupied the crater of an extinct volcano; the water was dark as ink, but this was due rather to the character of the bottom, than to depth, which was inconsiderable.
The villa and its gardens lay by the water’s edge. The old city not flourishing, but maintaining a languid existence, was famous for nothing but a peculiarity in girding the toga adopted by the men, by the dinginess of its building stone, and by its temple of Juno, an object of pilgrimage when the deities of other shrines had proved unwilling or unable to help, a sort of pis-aller of devotion.
Longa Duilia hated the place; it was dull, and she would never have frequented it, had it not been the fashion at the period for all people of good family to affect a love of retirement into the country, and to pretend a taste for simplicity of rural life. Some fine fops had their “chambers of poverty” to which on occasions they retired, to lie on mats upon the ground, and eat pulse out of common earthenware. Such periods of self-denial added zest to luxury.
Domitia, on the other hand, was attached to the place. It was associated with the innocent pleasures of earliest childhood. Its spring flowers were the loveliest she had ever culled, its June strawberries the most delicious she had ever eaten. And the lake teeming with char gave opportunities for boating and fishing.
Here was the family burial-place; and here Corbulo was to be burnt, and then his ashes collected and consigned to the mausoleum.
Messengers had been sent forth to invite the attendance of all relations, acquaintances and dependents.
The invitation was couched, according to unalterable custom, in antiquated terms, hardly intelligible. When on the day appointed for the ceremony, vast numbers were collected, the funeral procession started.
First went the musicians under the conduct of a Master of the Ceremonies. By law, the number of flautists was limited to ten.
Then followed the professional mourners, hired for the occasion from the temple of Libitina, the priests of which were the licensed undertakers. These mourners chanted the nænia, a lament composed for the purpose of lauding the acts of the deceased and of reciting his honors. When they paused at the conclusion of a strophe, horns and trumpets brayed. Immediately after the wailers walked a train of actors, one of whom was dressed in the insignia of the deceased and wore a mask representing him. He endeavored to mimic each peculiarity of the man he personated, and buffoons around by their antics and jests provoked the spectators to laughter. This farcical exhibition was calculated to moderate the excessive grief superinduced by the lament of the wailers.
Then came the grand procession of the ancestors, especially dear to the heart of the widow. Not only did the effigies of the direct forefathers appear, but all related families trotted out their ancestors, to attend the illustrious dead, so that there cannot have been less than a hundred present.
As already mentioned, the wax masks of the dead of a family ornamented every nobleman’s hall, usually enclosed in boxes with the titles of the defunct inscribed on them in gold characters. These were now produced. The mimes were costumed appropriately, as senators, generals, magistrates, with their attendants, wearing the wax masks, and artificial heads of hair.
The idea represented was that of the ancestors having returned from the land of Shadows to fetch their descendant and accompany him to the nether world. The corpse, that lay on a bier in the hall, was now taken up, and carried forth to a loud cry from all in the house of “Vale! Farewell! Fare thee well!” Between the lips of the dead man was a coin, placed there as payment of the toll across the River of Death in the ferry-boat of Charon. On each side of the bier walked attendants carrying lighted torches. In ancient times all funerals had been conducted at night. Now the only reminiscence of this custom was in the bearing of lights; but the torches served as well a practical purpose, as they were employed to kindle the pyre.
Before the dead were carried the insignia of his offices, pictures of the battles he had won and statues of the kings and chiefs he had conquered. The corpse was followed by a number of manumitted slaves, all wearing the cap of liberty, in token of their freedom. Finally came the members of the family, friends, retainers, and the sympathizing public.
Longa Duilia and Domitia Longina walked in their proper place, with dishevelled hair, unveiled heads, and in the ricinium or black garment thrown over their tunics; the men all wore the pænula, or short travelling cloak.
The procession advanced into the marketplace of Gabii, where Lucius Lamia ascended the rostrum to pronounce the funeral oration.
Immediately, ivory chairs and inlaid stools were ranged in a crescent before him, and on these the ancestors seated themselves, the bier being placed before them.
The panegyric was addressed to the crowd outside the circle of mimes with wax faces. Lamia had a gift of natural eloquence, his feelings were engaged, but his freedom of speech was hampered by necessity of caution in allusion to the death of Corbulo, lest some word should be let slip which might be caught up and tortured into a treasonable reference to Nero.
The Laudation ended, the entire assembly arose and re-formed in procession to the place of burning, which by law must be sixty feet from any building. There a pit had been excavated and a grating placed above it. On this grating the pyre was erected, consisting of precious woods, sprinkled with gums and spices.
To this the corpse was conveyed. But, previous to its being placed on the fagots, a surgeon amputated one of the fingers, which was preserved for burial, and then a handful of earth was thrown over the face of the deceased.
Anciently the Roman dead had been buried, and when the fashion for incineration came in, a trace of the earlier usage remained in the burial of a member and the covering of the face with soil.
And now ensued