in spite of a rather unusually wet season, the crops looked scanty and poor. No rice is grown, only raghi and millet, but in some parts cotton makes a fair crop. Architecturally, there is nothing worth seeing at Bellari, but we had letters to the leading Hindus and a rich Eurasian, and have found our visit so profitable that we have decided to stay on another day. First, however, we were hospitably entertained at luncheon by the English railway superintendent, Mr. Hanna, an intelligent man who has been twelve years in the country and likes it. But of course we learnt nothing much from him, as the English live in a world of their own.
“In the afternoon, however, eight or nine Hindu gentlemen came to see us, as highly educated as those at Madras, and even more free spoken. Among them was a Brahmin of high caste, who had broken his rule by visiting England, and had even become a Christian there, losing thereby his caste but not altogether his social position at Bellari. He spoke about the absurdity of the reason commonly given by English officials for having no social intercourse with the natives, namely, that the laws of caste prevent it. ‘Here you see me,’ he said. ‘A few years ago my caste laws were so strict that I could not eat with any of these gentlemen’ – turning to the rest who sat round – ‘I was obliged to throw away my meals if one of them happened to look at me while I was eating. Yet it did not prevent us being the best of friends. Neither, now that my caste is gone, am I less intimate with them, although they in their turn cannot now eat with me. Is it then necessary that men should eat together to be friends? The Europeans receive me no better to-day, though I could eat and drink with them all day long. The difficulty is entirely of their making.’ He said this with as little embarrassment as there might be in England between one who on religious grounds only eats fish on a Friday, and others who eat meat. The manner of the speaker, too, was so good, and with so much conversational charm, that the refusal of the English officials to associate with him sounded to us particularly ludicrous. These Hindus are no wit inferior to Italians or Spaniards in their address, and are very little darker of skin.
“The Eurasian to whom we had the letter was with them, also a municipal councillor and clearly on excellent terms with the rest. He assured us it was quite untrue that the mass of the Eurasians sided with the English in their quarrel with the natives. On the contrary, their social sympathies were with the latter, and it was only the richer ones and those in Government employment who affected English ways. There was no real sympathy anywhere, as the English despised the Eurasians even more than they did the true natives, and the Eurasians were under greater disabilities as to the public service. He himself owns a cotton mill in partnership with an Englishman here, but they do not mix socially together. Our talk was principally on these matters. The Brahmin who had been in England had been received by Bright, Fawcett, Dilke, and other notabilities, had stayed in country houses, and been fêted everywhere. Here the collector’s wife is too proud to call upon his wife. They expressed themselves much disappointed with the Gladstone Ministry, of which they had had great hopes. Lord Ripon was the best Governor-General India had ever had, but he had been thwarted throughout in his work, and had not been properly supported at home; he had been able to achieve nothing. Mr. Grant Duff had been the worst disappointment of all. He had come with a flourish of Liberal trumpets, but had proved a mere windbag, good at making speeches on generalities, but useless at administration. He had left all work to the permanent officials, who had thwarted Lord Ripon’s good intentions everywhere.
“26th Nov.– Called on Mr. Abraham the Eurasian, and found him full of information. The pressure of the salt tax here is incredible, but true. In the time of the Mahrattas and the East India Company there was a simple tax of five per cent. Salt was allowed to be made, and the tax was on consumption. Now it is a Government monopoly, and at the present moment the Government manufactures its salt at the seaside at eight rupees the garce, a measure of six hundredweight, and sells it at Bellari for two hundred and eight rupees. Moreover, within the last three years, a new law has made matters worse, for the use of earth salt has been forbidden, and whereas before that time thirty sears (the sear is a measure of two lb.) could be purchased for a rupee, now the peasant can get only eight. Rough brown salt sells here for one and a half rupee a lb., although it is a common product of the country. The police are empowered to enter houses night or day, and, on their accusation of there being a measure of earth salt in it, the owner of the house may be fined fifteen rupees, or imprisoned for a month. Many false accusations are thus brought, and pressure put by the police on the ryots. If the villagers send their cattle to graze anywhere where there is natural salt on the ground, the owner is fined or imprisoned, and the salt is thrown in heaps and burned. The cattle are dying for want of it, and the people are suffering seriously.
“They talked also much of the extraordinary waste of money on public works, especially the State railways. The station here at Bellari cost R100,000, and two others R200,000 and R400,000 a piece. In the evening we went with Abraham to see his cotton mill, which has been open for more than a year, and was begun before the abolition of the cotton duty, and it shows some public spirit that they have gone on with it notwithstanding. The manufacture is of cotton thread, which is sold in the town to be made up by hand weavers. He took us later to see a village where we heard much the same stories as at Tirupati. We were told many tales of the famine, the relief of which was so badly managed that no less than forty persons belonging to the village, though so close to the railway station, died of hunger. In good times a man could live here for three half-pence a day, all included. They eat nothing but gholum and red peppers. During the famine, money was distributed instead of grain by the Government, so that some died with the coins in their hands. The million and a half spent in this district of public money was, according to Abraham, almost entirely wasted. One officer sent from the north had three thousand rupees as his travelling allowance for only twenty-two days, and then returned saying he could not understand the language. The Mansion House Fund, distributed by the municipality, was better managed, and saved many lives. Abraham insisted that it was not the want of railroads that caused the deaths in the district. The Bellari railroad was in full working order at the time. Neither was it over population, for there were two million acres uncultivated. The true reason was the severity of the taxation, and the extinction of the larger landowners, who used to keep grain in store for bad years. The remedy should be lighter taxation, and the maintenance of public stores of gholum and raghi at all the central stations. Corn will keep well in this dry district underground for years, and always used to be so kept, but the land is rack-rented now, and no provision made. The taxes lately have been gathered in advance of the harvest. Baring, he said, was responsible for much of this as Finance secretary.
“We dined with Sebapathy Ayar and his wife. It was he who had become a Christian, having been converted by Dean Stanley and Miss Carpenter about twelve years ago. The dinner was as English as possible, and they drank wine. But she wore her Indian dress and jewels – a nice woman. Afterwards a number of friends came in, and we had a very pretty nautch with Telegu singers, and all chewed Betel leaves, which, it appears, can be done in common without injury to caste. There was one Mohammedan among them from Bombay. The Hindus here are very courageous and outspoken. They all discussed the advantages, or rather the lack of advantages of British rule, without any reticence, and agreed that, while good had been done in the past, evil was being done now. They were loud in their praise of Ripon as an honest man, who meant well by them. But they said that in fact he had been able to do nothing for them. The officials had made it impossible. No real reform could be begun till the Covenanted Service was abolished. They did not fancy the idea which has been put forward of the Duke of Connaught succeeding to the Viceroyalty. He was young and without experience, and would be entirely dry-nursed by the officials. Nothing could be worse than a Viceroy who should only be a figure-head.
“27th Nov.– By train to Hyderabad, though not yet arrived. But we are in the Nizam’s territory. I am surprised and pleased to notice that ever since crossing the Krishna River, which is the boundary, the cultivation has appeared more flourishing, less waste land and better crops, sheep instead of goats, and farmers riding about on horseback, a thing I have not seen since landing in India. The land, however, is light, and must be very dry and hot at some seasons of the year. It is a great plain with picturesque granite rocks here and there, some of them fortified. The Hyderabad territory is a high plateau situated about the centre of the Indian peninsula.”
CHAPTER IV
HYDERABAD