wood and bellowed loudly. At this the Skrellings got terrified and rushed to their canoes, and rowed away southwards. About this time Gudrida, Karlsefne's wife, gave birth to a son, who received the name of Snorre. In the beginning of the following winter the Skrellings came again in much greater numbers; they showed symptoms of hostility, setting up loud yells. Karlsefne caused the red shield to be borne against them, whereupon they advanced against each other, and a battle commenced. There was a galling discharge of missiles. The Skrellings had a sort of war slings. They elevated on a pole a tremendously large ball, almost the size of a sheep's stomach, and of a bluish colour; this they swung from the pole upon land over Karlsefne's people, and it descended with a fearful crash. This struck terror into the Northmen, and they fled along the river. Freydisa came out and saw them flying; she thereupon exclaimed, 'How can stout men like you fly from these miserable caitifs, whom I thought you could knock down like cattle? If I had only a weapon, I ween I could fight better than any of you.' They heeded not her words. She tried to keep pace with them, but the advanced state of her pregnancy retarded her. She however followed them into the wood. There she encountered a dead body. It was Thorbrand Snorrason; a flat stone was sticking fast in his head. His naked sword lay by his side. This she took up, and prepared to defend herself. She uncovered her breasts, and dashed them against the naked sword. At this sight the Skrellings became terrified, and ran off to their canoes. Karlsefne and the rest now came up to her and praised her courage. Karlsefne and his people were now become aware that, although the country held out many advantages, still the life that they would have to lead here would be one of constant alarm from the hostile attacks of the natives. They therefore made preparations for departure, with the resolution of returning to their own country. They sailed eastward, and came to Streamfirth. Karlsefne then took one of the ships, and sailed in quest of Thorhall, while the rest remained behind. They proceeded northwards round Kialarnes, and after that were carried to the north-west. The land lay to larboard of them. There were thick forests in all directions, as far as they could see, with scarcely any open space. They considered the hills at Hope and those which they now saw as forming part of one continuous range. They spent the third winter at Streamfirth. Karlsefne's son Snorre was now three years of age. When they sailed from Vineland they had a southerly wind, and came to Markland, where they met with five Skrellings. They caught two of them (two boys), whom they carried away along with them, and taught them the Norse language, and baptised them; these children said that their mother was called Vethilldi and their father Uvæge; they said that the Skrellings were ruled by chieftains (kings), one of whom was called Avalldamon, and the other Valdidida; that there were no houses in the country, but that the people dwelled in holes and caverns. Biarne Grimolfson was driven into the Irish Ocean, and came into waters that were so infested by worms, that their ship was in consequence reduced to a sinking state. Some of the crew, however, were saved in the boat, as it had been smeared with seal-oil tar, which is a preventive against the attack of worms. Karlsefne continued his voyage to Greenland, and arrived at Ericsfiord."
During the same summer that Karlsefne returned from Vinland, a ship arrived at Greenland from Norway, commanded by two brothers, Helge and Finnboge. And Freydisa, she who had frightened the Skrellings, went to them and proposed they should make a voyage to Vinland, and she offered to go with them on condition that an equal share of what they obtained there should be hers; and they agreed to this. It was arranged between the brothers and Freydisa that each should have thirty fighting men, besides women. But Freydisa secretly brought away five men more than the allotted number. They reached Vinland and spent the winter there. During their stay Freydisa prevailed on her husband to slay the two brothers and their followers; the women that were with them she killed with her own hand. In the spring of the next year they returned to Greenland.224
In the latter part of the tenth century,225 one Are Marson, of Iceland, was driven by storms to Hvitramannaland, or Land of the Whitemen. This country, which was also called Great Ireland, has been thought to be "probably that part of the Coast of North America which extends southwards from Chesapeak Bay, including North and South Carolina, Georgia, and Florida."226 Here, also, one Biörn Asbrandson is said to have ended his days.227
I do not propose to give here all that has been said about these voyages, as it would not be pertinent to the question which we are reviewing, namely, the origin of the Americans. Indeed, the entire subject of the Northmen's voyages and colonization, might almost be said to be without our province, as it is not asserted that they were actually the first inhabitants of the New World.
The relics that have been thought to prove their former presence in the continent, are neither numerous nor important. One of these is the Dighton Rock, of which I have had occasion to speak before, in connection with the Phœnician theory.228 In 1824, a stone engraved with Runic characters was found on the island of Kingiktorsoak, on the western coast of Greenland.229
Priest is strongly inclined to believe that a glass bottle about the size of a common junk bottle, "having a stopple in its nuzzle," an iron hatchet edged with steel, the remains of a blacksmith's forge, and some ploughed-up crucibles, all found in the town of Pompey, Onondaga County, New York, are of Scandinavian origin.230
Brasseur de Bourbourg has found many words in the languages of Central America which bear, he thinks, marked Scandinavian traces; little can be proven by this, however, since he finds as many other words that as strongly resemble Latin, Greek, English, French, and many other languages. The learned Abbé believes, moreover, that some of the ancient traditions of the Central American nations point to a north-east origin.231 Viollet-le-Duc is struck with the similarity that existed between the religious customs and ideas of the ancient Northmen and of the Quichés as expressed in the Popol Vuh.232
We come now to the theory that the Americans, or at least part of them, are of Celtic origin. In the old Welsh annals there is an account of a voyage made in the latter half of the twelfth century,233 by one Madoc, a son of Owen Gwynedd, prince of North Wales. The story goes, that after the death of Gwynedd, his sons contended violently for the sovereignty. Madoc, who was the only peaceable one among them, determined to leave his disturbed country and sail in search of some unknown land where he might dwell in peace. He accordingly procured an abundance of provisions and a few ships and embarked with his friends and followers. For many months they sailed westward without finding a resting-place; but at length they came to a large and fertile country, where, after sailing for some distance along the coast in search of a convenient landing-place, they disembarked, and permanently settled. After a time Madoc, with part of his company, returned to Wales, where he fitted out ten ships with all manner of supplies, prevailed on a large number of his countrymen to join him, and once more set sail for the new colony, which, though we hear no more about him or his settlement, he is supposed to have reached safely.234
The exact location of Madoc's colony has only been guessed at. Baldwin says it is supposed that he settled 'somewhere in the Carolinas.' Caradoc, in his history of Wales,235 has no doubt that the country where Madoc established his colony was Mexico; this he thinks is shown by three facts: first, the Mexicans believed that their ancestors came from a beautiful country afar off, inhabited by white people; secondly, they adored the cross; and thirdly, several Welsh names are found in Mexico. Peter Martyr affirms that the aborigines of Virginia, as well as those of Guatemala, celebrate the memory of an ancient and illustrious hero, named Madoc. Harcourt, in the preface to the account of his voyage to Guiana,236 says that that part of America was discovered and possessed by the Welsh prince, Madoc. Herbert, according to Martyr, says that the land discovered by the prince was Florida or Virginia.237 Catlin is inclined to believe