that used to be mine,
The apples are reddening and filling
The air with their wine.
I want to run on through the pasture
And let down the dusty old bars,
I want to find you there still waiting,
Your eyes like the twin stars.
Oh, nights, you are weary and dreary,
And days, there is something you lack;
To the farm in the valley,
I want to go back.'
"I tell it to you with shame, I stretched the elastic bands of my mother's love until I thought they would break. I went far into the dark and the wrong until I ceased to hear her prayers or her pleadings. I forgot her face, and I went so far that it seemed to me that one more step and the elastic bands of her love would break and I would be lost. But, thank God, friends, I never took that last step. Little by little I yielded to the tender memories and recollections of my mother; little by little I was drawn away from the yawning abyss, and twenty-seven years ago, one dark and stormy night in Chicago, I groped my way out of darkness into the arms of Jesus Christ and I fell on my knees and cried 'God be merciful to me a sinner!'"
Of formal education the boy Sunday had but little. He went to school intermittently, like most of his playmates, but he did get into the high school, although he was never graduated. Early in life he began to work for his living, even before he went off to the Soldiers' Orphanage. Concerning these periods of early toil he himself has spoken as follows:
"When I was about fourteen years old, I made application for the position of janitor in a school.
"I used to get up at two o'clock, and there were fourteen stoves and coal had to be carried for all them. I had to keep the fire up and keep up my studies and sweep the floors. I got twenty-five dollars a month salary. Well, one day I got a check for my salary and I went right down to the bank to get it cashed. Right in front of me was another fellow with a check to be cashed, and he shoved his in, and I came along and shoved my check in, and he handed me out forty dollars. My check called for twenty-five dollars. I called on a friend of mine who was a lawyer in Kansas City and told him. I said: 'Frank, what do you think, Jay King handed me forty dollars and my check only called for twenty-five dollars.' He said, 'Bill, if I had your luck, I would buy a lottery ticket.' But I said, 'The fifteen dollars is not mine.' He said, 'Don't be a chump. If you were shy ten dollars and you went back you would not get it, and if they hand out fifteen dollars, don't be a fool, keep it.'
"Well, he had some drag with me and influenced me. I was fool enough to keep it, and I took it and bought a suit of clothes. I can see that suit now; it was a kind of brown, with a little green in it and I thought I was the goods, I want to tell you, when I got those store clothes on. That was the first suit of store clothes I had ever had, and I bought that suit and I had twenty-five dollars left after I did it.
"Years afterwards I said, 'I ought to be a Christian,' and I got on my knees to pray, and the Lord seemed to touch me on the back and say, 'Bill, you owe that Farmers' Bank fifteen dollars with interest,' and I said, 'Lord, the bank don't know that I got that fifteen dollars,' and the Lord said 'I know it'; so I struggled along for years, probably like some of you, trying to be decent and honest and right some wrong that was in my life, and every time I got down to pray the Lord would say, 'Fifteen dollars with interest, Nevada County, Iowa; fifteen dollars, Bill.' So years afterwards I sent that money back, enclosed a check, wrote a letter and acknowledged it, and I have the peace of God from that day to this, and I have never swindled anyone out of a dollar."
There are other kinds of education besides those which award students a sheepskin at the end of a stated term. Sunday has no sheepskin – neither has he the sheep quality which marks the machine-made product of any form of training. His school has been a diversity of work, where he came face to face with the actualities of life. He early had to shift for himself. He learned the priceless lesson of how to work, regardless of what the particular task might be, whether it was scrubbing floors (and he was an expert scrubber of floors!), or preaching a sermon to twenty thousand persons. He had a long hard drill in working under authority: that is why he is able to exercise authority like a major-general. Because personally he has experienced, with all of the sensitiveness of an American small boy, the bitter injustice of over-work and under-pay under an oppressive task-master, he is a voice for the toilers of the world. In this same diversified school of industry he learned the lesson of thoroughness which is now echoed by every spike in his tabernacle and every gesture in his sermons. Such a one as he could not have come from a conventional educational course. It needed this hard school to make such a hardy man.
It was while a youth in Marshalltown, Iowa, playing baseball on the lots, that Sunday came to his own. Captain A. C. Anson, the famous leader of the Chicago "White Sox," chanced to see the youth of twenty, whose phenomenal base-running had made him a local celebrity. It is no new experience for Sunday to be a center of public interest. He has known this since boyhood. The local baseball "hero" is as big a figure in the eyes of his own particular circle as ever a great evangelist gets to be in the view of the world. Because his ears early became accustomed to the huzzahs of the crowd, Sunday's head has not been turned by much of the foolish adulation which has been his since he became an evangelist.
A level head, a quick eye, and a body which is such a finely trained instrument that it can meet all drafts upon it, is part of Sunday's inheritance from his life on the baseball diamond.
Most successful baseball players enter the major leagues by a succession of steps. With Sunday it was quite otherwise. Because he fell under the personal eye of "Pop" Anson he was borne directly from the fields of Marshalltown, Iowa, to the great park of the Chicago team. That was in 1883, when Sunday was not yet twenty-one years of age. His mind was still formative – a quality it retains to this day – and his entrance into the larger field of baseball trained him to think in broad terms. It widened his horizon and made him reasonably indifferent to the comments of the crowds.
A better equipment for the work he is doing could not have been found; for above all else Sunday "plays ball." While others discuss methods and bewail conditions he keeps the game going. Such a volume of criticism as no other evangelist, within the memory of living men, has ever received, has fallen harmless from his head, because he has not turned aside to argue with the umpire, but has "played ball."
There is no call for tears or heroics over the early experiences of Sunday. His life was normal; no different from that of tens of thousands of other American boys. He himself was in no wise a phenomenon. He was possessed of no special abilities or inclinations. He came to his preaching gift only after years of experience in Christian work. It is clear that a Divine Providence utilized the very ordinariness of his life and training to make him an ambassador to the common people.
CHAPTER III
A Base-Ball "Star"
Don't get chesty over success. – Billy Sunday.
Sometimes the preacher tells his people what a great journalist he might have been, or what a successful business man, had he not entered the ministry; but usually his hearers never would have suspected it if he had not told them. Billy Sunday's eminence as a baseball player is not a shadow cast backward from his present pre-eminence. His success as a preacher has gained luster from his distinction as a baseball player, while his fame as a baseball player has been kept alive by his work as an evangelist.
All the world of baseball enthusiasts, a generation ago, knew Billy Sunday, the speediest base-runner and the most daring base-stealer in the whole fraternity. Wherever he goes today veteran devotees of the national game recall times they saw him play; and sporting periodicals and sporting pages of newspapers have been filled with reminiscences from baseball "fans," of the triumphs of the evangelist on the diamond.
A side light on the reality of his religion while engaged in professional baseball is thrown by the fact that sporting writers always speak of him with pride and loyalty, and his old baseball associates who still survive, go frequently to hear him preach. The baseball world thinks that he reflects distinction on the game.
Now baseball in Marshalltown