ashamed of his mutterings and ceased. He felt that his face at that moment looked stupid, guilty, blank, that it was strained and affected… Vera must have been able to read the truth on his countenance, for she suddenly became grave, turned pale, and bent her head.
"You must forgive me," Ognev muttered, not able to endure the silence. "I respect you so much that.. it pains me.."
Vera turned sharply and walked rapidly homewards. Ognev followed her.
"No, don't!" said Vera, with a wave of her hand. "Don't come; I can go alone."
"Oh, yes.. I must see you home anyway."
Whatever Ognev said, it all to the last word struck him as loathsome and flat. The feeling of guilt grew greater at every step. He raged inwardly, clenched his fists, and cursed his coldness and his stupidity with women. Trying to stir his feelings, he looked at Verotchka's beautiful figure, at her hair and the traces of her little feet on the dusty road; he remembered her words and her tears, but all that only touched his heart and did not quicken his pulse.
"Ach! one can't force oneself to love," he assured himself, and at the same time he thought, "But shall I ever fall in love without? I am nearly thirty! I have never met anyone better than Vera and I never shall… Oh, this premature old age! Old age at thirty!"
Vera walked on in front more and more rapidly, without looking back at him or raising her head. It seemed to him that sorrow had made her thinner and narrower in the shoulders.
"I can imagine what's going on in her heart now!" he thought, looking at her back. "She must be ready to die with shame and mortification! My God, there's so much life, poetry, and meaning in it that it would move a stone, and I.. I am stupid and absurd!"
At the gate Vera stole a glance at him, and, shrugging and wrapping her shawl round her walked rapidly away down the avenue.
Ivan Alexeyitch was left alone. Going back to the copse, he walked slowly, continually standing still and looking round at the gate with an expression in his whole figure that suggested that he could not believe his own memory. He looked for Vera's footprints on the road, and could not believe that the girl who had so attracted him had just declared her love, and that he had so clumsily and bluntly "refused" her. For the first time in his life it was his lot to learn by experience how little that a man does depends on his own will, and to suffer in his own person the feelings of a decent kindly man who has against his will caused his neighbour cruel, undeserved anguish.
His conscience tormented him, and when Vera disappeared he felt as though he had lost something very precious, something very near and dear which he could never find again. He felt that with Vera a part of his youth had slipped away from him, and that the moments which he had passed through so fruitlessly would never be repeated.
When he reached the bridge he stopped and sank into thought. He wanted to discover the reason of his strange coldness. That it was due to something within him and not outside himself was clear to him. He frankly acknowledged to himself that it was not the intellectual coldness of which clever people so often boast, not the coldness of a conceited fool, but simply impotence of soul, incapacity for being moved by beauty, premature old age brought on by education, his casual existence, struggling for a livelihood, his homeless life in lodgings. From the bridge he walked slowly, as it were reluctantly, into the wood. Here, where in the dense black darkness glaring patches of moonlight gleamed here and there, where he felt nothing except his thoughts, he longed passionately to regain what he had lost.
And Ivan Alexeyitch remembers that he went back again. Urging himself on with his memories, forcing himself to picture Vera, he strode rapidly towards the garden. There was no mist by then along the road or in the garden, and the bright moon looked down from the sky as though it had just been washed; only the eastern sky was dark and misty… Ognev remembers his cautious steps, the dark windows, the heavy scent of heliotrope and mignonette. His old friend Karo, wagging his tail amicably, came up to him and sniffed his hand. This was the one living creature who saw him walk two or three times round the house, stand near Vera's dark window, and with a deep sigh and a wave of his hand walk out of the garden.
An hour later he was in the town, and, worn out and exhausted, leaned his body and hot face against the gatepost of the inn as he knocked at the gate. Somewhere in the town a dog barked sleepily, and as though in response to his knock, someone clanged the hour on an iron plate near the church.
"You prowl about at night," grumbled his host, the Old Believer, opening the door to him, in a long nightgown like a woman's. "You had better be saying your prayers instead of prowling about."
When Ivan Alexeyitch reached his room he sank on the bed and gazed a long, long time at the light. Then he tossed his head and began packing.
MY LIFE
THE STORY OF A PROVINCIAL
I
THE Superintendent said to me: "I only keep you out of regard for your worthy father; but for that you would have been sent flying long ago." I replied to him: "You flatter me too much, your Excellency, in assuming that I am capable of flying." And then I heard him say: "Take that gentleman away; he gets upon my nerves."
Two days later I was dismissed. And in this way I have, during the years I have been regarded as grown up, lost nine situations, to the great mortification of my father, the architect of our town. I have served in various departments, but all these nine jobs have been as alike as one drop of water is to another: I had to sit, write, listen to rude or stupid observations, and go on doing so till I was dismissed.
When I came in to my father he was sitting buried in a low arm-chair with his eyes closed. His dry, emaciated face, with a shade of dark blue where it was shaved (he looked like an old Catholic organist), expressed meekness and resignation. Without responding to my greeting or opening his eyes, he said:
"If my dear wife and your mother were living, your life would have been a source of continual distress to her. I see the Divine Providence in her premature death. I beg you, unhappy boy," he continued, opening his eyes, "tell me: what am I to do with you?"
In the past when I was younger my friends and relations had known what to do with me: some of them used to advise me to volunteer for the army, others to get a job in a pharmacy, and others in the telegraph department; now that I am over twenty-five, that grey hairs are beginning to show on my temples, and that I have been already in the army, and in a pharmacy, and in the telegraph department, it would seem that all earthly possibilities have been exhausted, and people have given up advising me, and merely sigh or shake their heads.
"What do you think about yourself?" my father went on. "By the time they are your age, young men have a secure social position, while look at you: you are a proletarian, a beggar, a burden on your father!"
And as usual he proceeded to declare that the young people of to-day were on the road to perdition through infidelity, materialism, and self-conceit, and that amateur theatricals ought to be prohibited, because they seduced young people from religion and their duties.
"To-morrow we shall go together, and you shall apologize to the superintendent, and promise him to work conscientiously," he said in conclusion. "You ought not to remain one single day with no regular position in society."
"I beg you to listen to me," I said sullenly, expecting nothing good from this conversation. "What you call a position in society is the privilege of capital and education. Those who have neither wealth nor education earn their daily bread by manual labour, and I see no grounds for my being an exception."
"When you begin talking about manual labour it is always stupid and vulgar!" said my father with irritation. "Understand, you dense fellow – understand, you addle-pate, that besides coarse physical strength you have the divine spirit, a spark of the holy fire, which distinguishes you in the most striking way from the ass or the reptile, and brings you nearer to the Deity! This fire is the fruit of the efforts of the best of mankind during thousands of years. Your great-grandfather Poloznev, the general, fought at Borodino; your grandfather was a poet, an orator, and a Marshal of Nobility; your uncle is a schoolmaster; and lastly, I, your father, am an architect! All the Poloznevs have guarded the sacred fire for you to put it out!"
"One