a little vessel of white earthenware sunk into the wall. The basket Rincon took to be a poor box, for receiving alms, and the little basin he supposed to be a receptacle for holy water, as in truth they were.
While the friends thus waited, there came into the court two young men of some twenty years each; they were clothed as students, and were followed soon afterwards by two of the basket boys or porters, and a blind man. Neither spoke a word to the other, but all began to walk up and down in the court. No long time elapsed before there also came in two old men clothed in black serge, and with spectacles on their noses, which gave them an air of much gravity, and made them look highly respectable: each held in his hand a rosary, the beads of which made a ringing sound. Behind these men came an old woman wearing a long and ample gown, who, without uttering a word, proceeded at once to the room wherein was the figure of Our Lady. She then took holy water with the greatest devotion, placed herself on her knees before the Virgin, and after remaining there a considerable time, first kissed the soil thrice, and then rising, lifted her arms and eyes towards heaven, in which attitude she remained a certain time longer. She then dropped her alms into the little wicker case – and that done, she issued forth among the company in the patio.
Finally there were assembled in the court as many as fourteen persons of various costumes and different professions. Among the latest arrivals were two dashing and elegant youths with long moustachios, hats of immense brims, broad collars, stiffly starched, coloured stockings, garters with great bows and fringed ends, swords of a length beyond that permitted by law, and each having a pistol in his belt, with a buckler hanging on his arm. No sooner had these men entered, than they began to look askance at Rincon and Cortado, whom they were evidently surprised to see there, as persons unknown to themselves. At length the new-comers accosted the two friends, asking if they were of the brotherhood. "We are so," replied Rincon, "and the very humble servants of your worships besides."
At this moment the Señor Monipodio honoured the respectable assembly with his welcome presence. He appeared to be about five or six-and-forty years old, tall, and of dark complexion; his eyebrows met on his forehead, his black beard was very thick, and his eyes were deeply sunk in his head. He had come down in his shirt, through the opening of which was seen a hairy bosom, as rough and thick set as a forest of brushwood. Over his shoulders was thrown a serge cloak, reaching nearly to his feet, which were cased in old shoes, cut down to make slippers; his legs were covered with a kind of linen gaiters, wide and ample, which fell low upon his ankles. His hat was that worn by those of the Hampa, bell-formed in the crown, and very wide in the brim.21 Across his breast was a leather baldric, supporting a broad, short sword of the perrillo fashion.22 His hands were short and coarse, the fingers thick, and the nails much flattened: his legs were concealed by the gaiters, but his feet were of immoderate size, and the most clumsy form. In short, he was the coarsest and most repulsive barbarian ever beheld. With him came the conductor of the two friends; who, taking Rincon and Cortado each by a hand, presented them to Monipodio, saying, "These are the two good boys of whom I spoke to your worship, Señor Monipodio. May it please your worship to examine them, and you will see how well they are prepared to enter our brotherhood." "That I will do willingly," replied Monipodio.
But I had forgotten to say, that when Monipodio had first appeared, all those who were waiting for him, made a deep and long reverence, the two dashing cavaliers alone excepted, who did but just touch their hats, and then continued their walk up and down the court.
Monipodio also began to pace up and down the patio, and, as he did so, he questioned the new disciples as to their trade, their birthplace, and their parents. To this Rincon replied, "Our trade is sufficiently obvious, since we are here before your worship; as to our country, it does not appear to me essential to the matter in hand that we should declare it, any more than the names of our parents, since we are not now stating our qualifications for admission into some noble order of knighthood."
"What you say, my son, is true, as well as discreet," replied Monipodio; "and it is, without doubt, highly prudent to conceal those circumstances; for if things should turn out badly, there is no need to have placed upon the books of register, and under the sign manual of the justice-clerk, 'So and so, native of such a place, was hanged, or made to dance at the whipping-post, on such a day,' with other announcements of the like kind, which, to say the least of them, do not sound agreeable in respectable ears. Thus, I repeat, that to conceal the name and abode of your parents, and even to change your own proper appellation, are prudent measures. Between ourselves there must, nevertheless, be no concealment: for the present I will ask your names only, but these you must give me."
Rincon then told his name, and so did Cortado: whereupon Monipodio said, "Henceforward I request and desire that you, Rincon, call yourself Rinconete, and you, Cortado, Cortadillo; these being names which accord, as though made in a mould, with your age and circumstances, as well as with our ordinances, which make it needful that we should also know the names of the parents of our comrades, because it is our custom to have a certain number of masses said every year for the souls of our dead, and of the benefactors of our society; and we provide for the payment of the priests who say them, by setting apart a share of our swag for that purpose.
"These masses, thus said and paid for, are of great service to the souls aforesaid. Among our benefactors we count the Alguazil, who gives us warning; the Advocate, who defends us; the Executioner, who takes pity upon us when we have to be whipped, and the man who, when we are running along the street, and the people in full cry after us bawling 'Stop thief,' throws himself between us and our pursuers, and checks the torrent, saying, 'Let the poor wretch alone, his lot is hard enough; let him go, and his crime will be his punishment.' We also count among our benefactors the good wenches who aid us by their labours while we are in prison, or at the galleys; our fathers, and the mothers who brought us into the world; and, finally, we take care to include the Clerk of the Court, for if he befriend us, there is no crime which he will not find means to reduce to a slight fault, and no fault which he does not prevent from being punished. For all these our brotherhood causes the sanctimonies (ceremonies) I have named to be solecised (solemnised) every year, with all possible grandiloquence.
"Certainly," replied Rinconete (now confirmed in that name), "certainly that is a good work, and entirely worthy of the lofty and profound genius with which we have heard that you, Señor Monipodio, are endowed. Our parents still enjoy life; but should they precede us to the tomb, we will instantly give notice of that circumstance to this happy and highly esteemed fraternity, to the end that you may have 'sanctimonies solecised' for their souls, as your worship is pleased to say, with the customary 'grandiloquence.'"
"And so shall it be done," returned Monipodio, "if there be but a piece of me left alive to look to it."
He then called their conductor, saying, "Hallo! there, Ganchuelo!23 Is the watch set?" "Yes," replied the boy; "three sentinels are on guard, and there is no fear of a surprise." "Let us return to business, then," said Monipodio. "I would fain know from you, my sons, what you are able to do, that I may assign you an employment in conformity with your inclinations and accomplishments."
"I," replied Rinconete, "know a trick or two to gammon a bumpkin; I am not a bad hand at hiding what a pal has prigged; I have a good eye for a gudgeon; I play well at most games of cards, and have all the best turns of the pasteboard at my finger ends; I have cut my eye teeth, and am about as easy to lay hold of as a hedgehog; I can creep through a cat-hole or down a chimney, as I would enter the door of my father's house; and will muster a million of tricks better than I could marshal a regiment of soldiers; and flabbergast the knowingest cove a deal sooner than pay back a loan of two reals."
"These are certainly the rudiments," admitted Monipodio, "but all such things are no better than old lavender flowers, so completely worn out of all savour that there is not a novice who may not boast of being a master in them. They are good for nothing but to catch simpletons who are stupid enough to run their heads against the church steeple; but time will do much for you, and we must talk further together. On the foundation already laid you shall have half a dozen lessons; and I then trust in God that you will turn out a famous craftsman, and even, mayhap, a master."
"My abilities shall always be at your service,