In what, how and for what liberty is acting?. Юрий Михайлович Низовцев

exists, in our comprehension of time, eternally, i.e. it had no beginning and there will be no end because combinations of reality are infinite, uncountable and boundless. Therefore the factor of time can be explained only by one – necessity of events. All the rest, in fact, is the secondary. The immortal and the all-powerful is manifested in the weak, the finite in order to live, using all paints of life and being enriched with it, more and more comprehending itself.

      Initial dissatisfaction of "young", initial soul by itself as though asks soul to remain alone with the world in the human and to try to manifest itself in a isolation from the omnipotent world of souls in the world of being destroyed things and transient events. In the "abandonment" if to use Heidegger's nomenclature, soul of the human get opportunity to continue "to do itself", using all life opportunities, but trying not to cause damage to the environmental. The last is a problem for initial soul. Soul has to overcome it first of all in many human lives. At the same time "abandonment", in practice, is rather conditional notion for soul because she is not lonely, and lives in community of similar to her human souls which not always reject her, and support in many respects. Besides, soul will surely return into own world with "baggage" acquired in current life.

      All formations of our world are finite. And recognition of the person by the center of all means that with death of the person and mankind disappearance all acquired by them too vanishes. It not only is not efficient, but also it is senseless. However the person in consciousness meets infinity which is not afraid of death, but receives it in the human, without knowing that she, soul, is immortal. In itself this fact is the most powerful push for transformation of soul to more loving and understanding being. At the same time all acquired by people does not vanish, and remains in souls.

      The death itself really gives liberty, but not in that sense in what many philosophers denying existence of soul understand it. The death gives liberation to soul from her temporary body, which executed the functions for further advance in its development and perfecting.

      Time is the condition of existence not only a person, but and – all eternal beingness and it means that beingness eternally moves and changes. This eternal, in our comprehension, stream of events – time incessantly brings novelty in existence of consciousness, allowing him to develop himself infinitely. Gust, more precisely, aspiration is one from characteristics of liberty of consciousness at the heart of which its eternal dissatisfaction by itself is, i.e. – eternal aspiration to perfecting. Expansion of this gust-aspiration in creative-destructive work of consciousness – another characteristic of liberty of consciousness – just also means that the person during life accepts beingness on himself, creating own reality on the basis of transformation of the surrounding according to decisions of own consciousness.

      However this work of the person as though for itself, actually is work for soul, opening in activity of human all new and new sides of life for itself, fixing them in itself concluding thus them in eternity, creating as to itself, and to Supreme Mind, whose particle is it itself, not cold and detached existence, but quite alive, polychromatic, awful and wonderful life with all its mistakes, finds and sins.

      Thesis of Kant and Heidegger, substantiating thinking by an inevitable extremity of existence for which thinking is a derivative from the person, thus, is absolutely inadequate. The person – only means for manifestation in the finiteness of immortal soul which through the person realizes her potentialities including liberty for own development and life in various conditions of beingness which highest representative is soul.

      That is why Plato costs above Heidegger. According to Plato, thinking wins death because the body dies, but not soul which is released from the temporary destiny. Human life, so, at once finds sense in the temporary existence. It is another side of liberty of consciousness of soul when, having exhausted existence in one, and having considered it, soul passes to existence in another, new for her.

      From a position of development of consciousness in the process of a support on beingness it is not important the choice of this or that, it is the right choice or not, it is determined it or not, but it is important that consciousness of the person makes the decision on change of situation outside not as an animal – unconsciously, but in the form of the project that is reflected subsequently and in internal state of consciousness because any change towards unknown, new, all the same – poor or good, is an additional contribution to "baggage" of consciousness for the subsequent assessment and acceptance in attention for further actions. That is even in the most determined situations, except the complete stagnation, consciousness, anyway, develops, learning new for itself. Any conscious decisions in the form of projects, imaginations, ways of overcoming of obstacles to them, aspirations, ideas about their consequences, i.e. designed purposes also are liberation from a former order, or – liberty.

      However it is necessary to know for comprehension of this in an integral type not only affiliation of liberty, but also its mission which was under the force to only antique thinkers in certain degree.

      Chapter 2