salute, and went off slowly.
"Well, it was your wish," Pincheira said, shrugging his shoulders in vexation.
"Patience!" Nocobotha answered, in a deep voice.
During this time an immense fire had been kindled at the foot of the tree of Gualichu, where the Indians, whose superstitious fears had been dissipated with the darkness, had again assembled in council. A few paces behind the chiefs, the Aucas and Puelche horsemen formed a formidable cordon round the council fire, while Patagonian scouts dashed about the desert to scare away intruders, and insure the secrecy of the deliberations.
In the east the sun was darting forth its flames, the dry and naked desert was blended with the illimitable horizon; in the distance the Cordilleras displayed the eternal snow of their peaks. Such was the landscape, if we may call it so, in which these barbarous warriors stood, dressed in strange costumes near the symbolic tree. This majestic scene involuntarily recalled other times and other climates, when, by the light of burning towns, the ferocious companions of Attila rushed to the conquest, and rejuvenescence of the Roman world.
Nocobotha took up his speech at the point where it had been interrupted by the unexpected interference of the bombero.
"I thank my brother Metipan," he said, "for the gift of the white slave. From this day our disagreement ceases; his nation and mine will form one and the same family, whose herds will peacefully graze on the same pasturage, and whose warriors will sleep side by side on the war track."
The matchi then lit a pipe, drew a few puffs, and handed it to the two chiefs, who smoked in turn, passing the pipe to each other till the tobacco was entirely consumed. Then the pipe was thrown on the fire by the matchi.
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