that no one in the house believes you."
"Peter does."
"You mean that Peter thinks you are right to stand to the lie now you have told it. More shame for Peter if he does."
"You wouldn't have a fellow go and put himself out of favour with all the boys through the country? There is a horrible man that wears a mask – " Then he remembered, and stopped himself. He was on closer terms with Ada than with Edith, but not on terms so close as to justify his whispering a word about the man in the mask.
"Where did you see the man in the mask?" asked Ada. "Who is the man in the mask?"
"I don't know."
"But you know where you saw him. You must know that. What did the man in the mask say to you?"
"I am not going to tell you anything about him," said the boy. "I am not going to have my secrets got out of me in that way. It isn't honest. Nobody but a Protestant would do it." So saying Florian left his sister, with the tale of the man in the mask only half told.
CHAPTER V.
MR. O'MAHONY AND HIS DAUGHTER
We must now turn to another personage in our story, and tell our readers something of the adventures and conditions of this gentleman; – something also of his daughter. The adventures of her early life will occupy much of our time and many of our pages; and though her father may not be so interesting as it is hoped that she will become, still he was so peculiar in his modes of thought, and so honest, though by no means wise, in his manner of thinking, as to make his story also perhaps worth the telling.
Gerald O'Mahony was at the time of the flooding of Mr. Jones's meadows not much more than forty years old. But he was already the father of a daughter nearly twenty. Where he was born, from what parents, or to what portion of Ireland his family belonged, no one knew. He himself had been heard to declare a suspicion that his father had come from County Kerry. But as he himself had been, according to his own statement, probably born in the United States, the county to which his father had belonged is not important. He had been bred up as a Roman Catholic, but had long since thrown over all the prejudices of his religion. He had married when he was quite young, and had soon lost his wife. But in talking of her now he always described her as an angel. But though he looked to be so young as to be his daughter's brother, rather than her father, he had never thought of marrying again. His daughter he declared was everything to him. But those who knew him well said that politics were dearer to him even than his daughter. Since he had been known in County Galway, he had passed and repassed nearly a dozen times between New York and Ireland; and his daughter had twice come with him. He had no declared means, but he had never been known to borrow a shilling, or to leave a bill unpaid. But he had frequently said aloud that he had no money left, and that unless he returned to his own country he and his daughter must be taken in by some poor-house. For Mr. O'Mahony, fond as he was of Ireland, allowed no one to say that he was an Irishman.
But his troubles were apparently no troubles to him. He was always good-humoured, and seemed always to be happy – except when in public, when he was engaged upon politics. Then he would work himself up to such a state of indignant anger as seemed to be altogether antagonistic to good-humour. The position he filled, – or had filled, – was that of lecturer on behalf of the United States. He had lectured at Manchester, at Glasgow, at Liverpool, and lately all over Ireland. But he had risen to such a height of wrath in advocating the doctrine of Republicanism that he had been stopped by the police. He had been held to have said things disrespectful of the Queen. This he loudly denied. He had always, he said, spoken of the Queen's virtues, her graces, and general fitness for her high office. He had declared, – and this was true, – that of all kings and queens of whom he had read in history she was the best. But, he had gone on to say there should be no king or queen. The practice was an absurdity. The reverence paid even to the high office was such as, in his idea, degraded a man. Even in America, the Kotooing which took place before the President's toe was to him an abomination. No man in accordance with his theory should worship another man. Titles should only be used as indicative of a man's trade or occupation. As one man was Mr. General Grant, another man should be Mr. Bricklayer Green. He could not do away with the Queen. But for the woman, he was quite disposed to worship her. All women were to be worshipped, and it was a privilege of a man to worship a woman. When a woman possessed so many virtues as did the Queen of England, it became a man's duty to worship them. But it was a woman whom he would worship, and not the Queen. This was carried to such a length, and he was so eloquent on the subject that the police were desired to interfere, and he was made to hold his tongue, – at any rate as far as England and Ireland were concerned.
He had made Galway a kind of centre home, attracted thither by the friendship which his daughter had made with Ada and Edith Jones. For though Ada and Edith were by no means Republican in their thoughts and feelings, it had come to pass that they dearly loved the American girl who was so. Rachel O'Mahony had frequently been at Morony Castle, as had also her father; and Mr. Jones had taken delight in controverting the arguments of the American, because, as he had said, the American had been unselfish and true. But since his lecturing had been stopped, it had become necessary that he should go elsewhere to look for means of livelihood, and he had now betaken himself to London for that purpose, – a circumstance which will be explained at greater length as the story progresses.
Republicanism was not the only matter in his political creed to which Gerald O'Mahony was devoted. Though he was no Irishman, as he delighted to intimate, his heart was Irish; and during his various visits to the country, he had filled his bosom with thoughts of Irish wrongs. No educated man was ever born and bred in more utter ignorance of all political truths than this amiable and philanthropic gentleman. In regard to Ireland his theory was that the land should be taken from the present proprietors, and divided among the peasants who tilled it. When asked what should be done with the present owners, he was quite ready with his answer: "Let them be paid for the property by the State!" He would have no man injured to the extent of a shilling. When asked where the State was to get the money, he declared that that was a mere detail. States did get money. As for the landlords themselves, with the money in their pockets, let them emigrate to the United States, if they were in want of something to do. As to the division of the land, – that he said would settle itself. One man would have ten acres, and another fifty; but that would be fair, because one man had been used to pay for ten, and another to pay for fifty. As for the men who got no land in the scramble he could see no injustice. The man who chanced to have been a tenant for the last twelve months, must take the benefit of his position. No doubt such man could sell his land immediately after he got it, because Freedom of Sale was one of the points of his charter. He could see the injustice of giving the land at a rent fixed by the State, because the State has no right to interfere in ordinary contracts between man and man. But if the land was to be given up without any rent, then he could see no injustice. Thus, and thus only, could Ireland be made to return to the beauty and the grace of her original simplicity.
But on the wrongs arising from the want of Home Rule he was warmer even than on those which the land question had produced. "Why should Ireland be governed by a British Parliament, a British Lord-Lieutenant, a British Chief-Secretary, a British Commander-in-Chief, and trodden under foot by a British soldiery? Why should Scotland be so governed, why should Wales, why should Yorkshire?" Mr. Jones would reply, "Repeal the Unions; restore the Heptarchy!" Mr. O'Mahony had but a confused idea of what the Heptarchy had been. But he was sure that it would be for the benefit of Ireland, that Irish knives should be made of Irish steel. "As undoubtedly would have been the case if the question of protection were to be left to an Irish Parliament to settle," said Mr. Jones. "Heaven help the man who would want to cut his mutton. His best chance would be that he would soon have no mutton to cut."
So the dispute was carried on with much warmth on one side, and with many arguments on the other, but without any quarrelling. It was impossible to quarrel with O'Mahony, who was thoroughly unselfish, and desirous of no violence. When he had heard what had been done in reference to Mr. Jones's meadows, and had been told of the suspected conduct of Pat Carroll, he was as indignant as though he had himself been a landed proprietor, or even an Orangeman. And on Mr. Jones's part there was a desire to do justice to all around him, which came within the capacity of O'Mahony's vision. He knew that Mr. Jones himself was a fair-dealing,