he remarked to me how surprisingly wild the offspring were. Mr. Hewitt, who has had great experience in crossing tame cock-pheasants with fowls belonging to five breeds, gives as the character of all "extraordinary wildness" (13/42. 'The Poultry Book' by Tegetmeier 1866 pages 165, 167.); but I have myself seen one exception to this rule. Mr. S. J. Salter (13/43. 'Natural History Review' 1863 April page 277.) who raised a large number of hybrids from a bantam-hen by Gallus sonneratii, states that "all were exceedingly wild." Mr. Waterton (13/44. 'Essays on Natural History' page 917.) bred some wild ducks from eggs hatched under a common duck, and the young were allowed to cross freely both amongst themselves and with the tame ducks; they were "half wild and half tame; they came to the windows to be fed, but still they had a wariness about them quite remarkable."
On the other hand, mules from the horse and ass are certainly not in the least wild, though notorious for obstinacy and vice. Mr. Brent, who has crossed canary-birds with many kinds of finches, has not observed, as he informs me, that the hybrids were in any way remarkably wild: but Mr. Jenner Weir who has had still greater experience, is of a directly opposite opinion. He remarks that the siskin is the tamest of finches, but its mules are as wild, when young, as newly caught birds, and are often lost through their continued efforts to escape. Hybrids are often raised between the common and musk duck, and I have been assured by three persons, who have kept these crossed birds, that they were not wild; but Mr. Garnett (13/45. As stated by Mr. Orton in his 'Physiology of Breeding' page 12.) observed that his hybrids were wild, and exhibited "migratory propensities" of which there is not a vestige in the common or musk duck. No case is known of this latter bird having escaped and become wild in Europe or Asia, except, according to Pallas, on the Caspian Sea; and the common domestic duck only occasionally becomes wild in districts where large lakes and fens abound. Nevertheless, a large number of cases have been recorded (13/46. M. E. de Selys-Longchamps refers ('Bulletin Acad. Roy. de Bruxelles' tome 12 No. 10) to more than seven of these hybrids shot in Switzerland and France. M. Deby asserts ('Zoologist' volume 5 1845-46 page 1254) that several have been shot in various parts of Belgium and Northern France. Audubon ('Ornitholog. Biography' volume 3 page 168), speaking of these hybrids, says that, in North America, they "now and then wander off and become quite wild.") of hybrids from these two ducks having been shot in a completely wild state, although so few are reared in comparison with purely-bred birds of either species. It is improbable that any of these hybrids could have acquired their wildness from the musk-duck having paired with a truly wild duck; and this is known not to be the case in North America; hence we must infer that they have reacquired, through reversion, their wildness, as well as renewed powers of flight.
These latter facts remind us of the statements, so frequently made by travellers in all parts of the world, on the degraded state and savage disposition of crossed races of man. That many excellent and kind-hearted mulattos have existed no one will dispute; and a more mild and gentle set of men could hardly be found than the inhabitants of the island of Chiloe, who consist of Indians commingled with Spaniards in various proportions. On the other hand, many years ago, long before I had thought of the present subject, I was struck with the fact that, in South America, men of complicated descent between Negroes, Indians, and Spaniards, seldom had, whatever the cause might be, a good expression. (13/47. 'Journal of Researches' 1845 page 71.) Livingstone — and a more unimpeachable authority cannot be quoted, — after speaking of a half-caste man on the Zambesi, described by the Portuguese as a rare monster of inhumanity, remarks, "It is unaccountable why half-castes, such as he, are so much more cruel than the Portuguese, but such is undoubtedly the case." An inhabitant remarked to Livingstone, "God made white men, and God made black men, but the Devil made halfcastes." (13/48. 'Expedition to the Zambesi' 1865 pages 25, 150.) When two races, both low in the scale, are crossed the progeny seems to be eminently bad. Thus the noble- hearted Humboldt, who felt no prejudice against the inferior races, speaks in strong terms of the bad and savage disposition of Zambos, or half-castes between Indians and Negroes; and this conclusion has been arrived at by various observers. (13/49. Dr. P. Broca on 'Hybridity in the Genus Homo' English translation 1864 page 39.) From these facts we may perhaps infer that the degraded state of so many half-castes is in part due to reversion to a primitive and savage condition, induced by the act of crossing, even if mainly due to the unfavourable moral conditions under which they are generally reared.
SUMMARY ON THE PROXIMATE CAUSES LEADING TO REVERSION.
When purely-bred animals or plants reassume long-lost characters, — when the common ass, for instance, is born with striped legs, when a pure race of black or white pigeons throws a slaty-blue bird, or when a cultivated heartsease with large and rounded flowers produces a seedling with small and elongated flowers, — we are quite unable to assign any proximate cause. When animals run wild, the tendency to reversion, which, though it has been greatly exaggerated, no doubt exists, is sometimes to a certain extent intelligible. Thus, with feral pigs, exposure to the weather will probably favour the growth of the bristles, as is known to be the case with the hair of other domesticated animals, and through correlation the tusks will tend to be redeveloped. But the reappearance of coloured longitudinal stripes on young feral pigs cannot be attributed to the direct action of external conditions. In this case, and in many others, we can only say that any change in the habits of life apparently favour a tendency, inherent or latent in the species, to return to the primitive state.
It will be shown in a future chapter that the position of flowers on the summit of the axis, and the position of seeds within the capsule, sometimes determine a tendency towards reversion; and this apparently depends on the amount of sap or nutriment which the flower-buds and seeds receive. The position, also, of buds, either on branches or on roots, sometimes determines, as was formerly shown, the transmission of the character proper to the variety, or its reversion to a former state.
We have seen in the last section that when two races or species are crossed there is the strongest tendency to the reappearance in the offspring of long- lost characters, possessed by neither parent nor immediate progenitor. When two white, or red, or black pigeons, of well-established breeds, are united, the offspring are almost sure to inherit the same colours; but when differently-coloured birds are crossed, the opposed forces of inheritance apparently counteract each other, and the tendency which is inherent in both parents to produce slaty-blue offspring becomes predominant. So it is in several other cases. But when, for instance, the ass is crossed with E. indicus or with the horse — animals which have not striped legs — and the hybrids have conspicuous stripes on their legs and even on their faces, all that can be said is, that an inherent tendency to reversion is evolved through some disturbance in the organisation caused by the act of crossing.
Another form of reversion is far commoner, indeed is almost universal with the offspring from a cross, namely, to the characters proper to either pure parent-form. As a general rule, crossed offspring in the first generation are nearly intermediate between their parents, but the grandchildren and succeeding generations continually revert, in a greater or lesser degree, to one or both of their progenitors. Several authors have maintained that hybrids and mongrels include all the characters of both parents, not fused together, but merely mingled in different proportions in different parts of the body; or, as Naudin (13/50. 'Nouvelles Archives du Museum' tome 1 page 151.) has expressed it, a hybrid is a living mosaic-work, in which the eye cannot distinguish the discordant elements, so completely are they intermingled. We can hardly doubt that, in a certain sense, this is true, as when we behold in a hybrid the elements of both species segregating themselves into segments in the same flower or fruit, by a process of self-attraction or self-affinity; this segregation taking place either by seminal or bud-propagation. Naudin further believes that the segregation of the two specific elements or essences is eminently liable to occur in the male and female reproductive matter; and he thus explains the almost universal tendency to reversion in successive hybrid generations. For this would be the natural result of the union of pollen and ovules, in both of which the elements of the same species had been segregated by self-affinity. If, on the other hand, pollen which included the elements of one species happened to unite with ovules including the elements of the other species, the intermediate or hybrid state would still be retained, and there would be no reversion. But it would, as I suspect, be more correct to say that the elements of both parent-species exist in every hybrid in a double state, namely, blended together and completely separate. How this is possible, and what