wise Telemachus answered her, and said: 'Yea, sir, now will I plainly tell thee all. My mother verily saith that I am his; for myself I know not, for never man yet knew of himself his own descent. O that I had been the son of some blessed man, whom old age overtook among his own possessions! But now of him that is the most hapless of mortal men, his son they say that I am, since thou dost question me hereof.'
Then the goddess, grey-eyed Athene, spake unto him, and said: 'Surely no nameless lineage have the gods ordained for thee in days to come, since Penelope bore thee so goodly a man. But come, declare me this, and tell it all plainly. What feast, nay, what rout is this? What hast thou to do therewith? Is it a clan drinking, or a wedding feast, for here we have no banquet where each man brings his share? In such wise, flown with insolence, do they seem to me to revel wantonly through the house: and well might any man be wroth to see so many deeds of shame, whatso wise man came among them.'
Then wise Telemachus answered her, and said: 'Sir, forasmuch as thou questionest me of these things and inquirest thereof, our house was once like to have been rich and honourable, while yet that man was among his people. But now the gods willed it otherwise, in evil purpose, who have made him pass utterly out of sight as no man ever before. Truly I would not even for his death make so great sorrow, had he fallen among his fellows in the land of the Trojans, or in the arms of his friends when he had wound up the clew of war. Then would the whole Achaean host have builded him a barrow, and even for his son would he have won great glory in the after days. But now the spirits of the storm have swept him away inglorious. He is gone, lost to sight and hearsay, but for me hath he left anguish and lamentation; nor henceforth is it for him alone that I mourn and weep, since the gods have wrought for me other sore distress. For all the noblest that are princes in the isles, in Dulichium and Same and wooded Zacynthus, and as many as lord it in rocky Ithaca, all these woo my mother and waste my house. But as for her she neither refuseth the hated bridal, nor hath the heart to make an end: so they devour and minish my house, and ere long will they make havoc likewise of myself.'
Then in heavy displeasure spake unto him Pallas Athene: 'God help thee! thou art surely sore in need of Odysseus that is afar, to stretch forth his hands upon the shameless wooers. If he could but come now and stand at the entering in of the gate, with helmet and shield and lances twain, as mighty a man as when first I marked him in our house drinking and making merry what time he came up out of Ephyra from Ilus son of Mermerus! For even thither had Odysseus gone on his swift ship to seek a deadly drug, that he might have wherewithal to smear his bronze-shod arrows: but Ilus would in nowise give it to him, for he had in awe the everliving gods. But my father gave it him, for he bare him wondrous love. O that Odysseus might in such strength consort with the wooers: so should they all have swift fate and bitter wedlock! Howbeit these things surely lie on the knees of the gods, whether he shall return or not, and take vengeance in his halls. But I charge thee to take counsel how thou mayest thrust forth the wooers from the hall. Come now, mark and take heed unto my words. On the morrow call the Achaean lords to the assembly, and declare thy saying to all, and take the gods to witness. As for the wooers bid them scatter them each one to his own, and for thy mother, if her heart is moved to marriage, let her go back to the hall of that mighty man her father, and her kinsfolk will furnish a wedding feast, and array the gifts of wooing exceeding many, all that should go back with a daughter dearly beloved. And to thyself I will give a word of wise counsel, if perchance thou wilt hearken. Fit out a ship, the best thou hast, with twenty oarsmen, and go to inquire concerning thy father that is long afar, if perchance any man shall tell thee aught, or if thou mayest hear the voice from Zeus, which chiefly brings tidings to men. Get thee first to Pylos and inquire of goodly Nestor, and from thence to Sparta to Menelaus of the fair hair, for he came home the last of the mail-coated Achaeans. If thou shalt hear news of the life and the returning of thy father, then verily thou mayest endure the wasting for yet a year. But if thou shalt hear that he is dead and gone, return then to thine own dear country and pile his mound, and over it pay burial rites, full many as is due, and give thy mother to a husband. But when thou hast done this and made an end, thereafter take counsel in thy mind and heart, how thou mayest slay the wooers in thy halls, whether by guile or openly; for thou shouldest not carry childish thoughts, being no longer of years thereto. Or hast thou not heard what renown the goodly Orestes gat him among all men in that he slew the slayer of his father, guileful Aegisthus, who killed his famous sire? And thou, too, my friend, for I see that thou art very comely and tall, be valiant, that even men unborn may praise thee. But I will now go down to the swift ship and to my men, who methinks chafe much at tarrying for me; and do thou thyself take heed and give ear unto my words.'
Then wise Telemachus answered her, saying: 'Sir, verily thou speakest these things out of a friendly heart, as a father to his son, and never will I forget them. But now I pray thee abide here, though eager to be gone, to the end that after thou hast bathed and had all thy heart's desire, thou mayest wend to the ship joyful in spirit, with a costly gift and very goodly, to be an heirloom of my giving, such as dear friends give to friends.'
Then the goddess, grey-eyed Athene, answered him: 'Hold me now no longer, that am eager for the way. But whatsoever gift thine heart shall bid thee give me, when I am on my way back let it be mine to carry home: bear from thy stores a gift right goodly, and it shall bring thee the worth thereof in return.'
So spake she and departed, the grey-eyed Athene, and like an eagle of the sea she flew away, but in his spirit she planted might and courage, and put him in mind of his father yet more than heretofore. And he marked the thing and was amazed, for he deemed that it was a god; and anon he went among the wooers, a godlike man.
Now the renowned minstrel was singing to the wooers, and they sat listening in silence; and his song was of the pitiful return of the Achaeans, that Pallas Athene laid on them as they came forth from Troy. And from her upper chamber the daughter of Icarius, wise Penelope, caught the glorious strain, and she went down the high stairs from her chamber, not alone, for two of her handmaids bare her company. Now when the fair lady had come unto the wooers, she stood by the pillar of the well-builded roof holding up her glistening tire before her face; and a faithful maiden stood on either side her. Then she fell a weeping, and spake unto the divine minstrel:
'Phemius, since thou knowest many other charms for mortals, deeds of men and gods, which bards rehearse, some one of these do thou sing as thou sittest by them, and let them drink their wine in silence; but cease from this pitiful strain, that ever wastes my heart within my breast, since to me above all women hath come a sorrow comfortless. So dear a head do I long for in constant memory, namely, that man whose fame is noised abroad from Hellas to mid Argos.'
Then wise Telemachus answered her, and said: 'O my mother, why then dost thou grudge the sweet minstrel to gladden us as his spirit moves him? It is not minstrels who are in fault, but Zeus, methinks, is in fault, who gives to men, that live by bread, to each one as he will. As for him it is no blame if he sings the ill-faring of the Danaans; for men always prize that song the most, which rings newest in their ears. But let thy heart and mind endure to listen, for not Odysseus only lost in Troy the day of his returning, but many another likewise perished. Howbeit go to thy chamber and mind thine own housewiferies, the loom and distaff, and bid thy handmaids ply their tasks. But speech shall be for men, for all, but for me in chief; for mine is the lordship in the house.'
Then in amaze she went back to her chamber, for she laid up the wise saying of her son in her heart. She ascended to her upper chamber with the women her handmaids, and then was bewailing Odysseus, her dear lord, till grey-eyed Athene cast sweet sleep upon her eyelids.
Now the wooers clamoured throughout the shadowy halls, and each one uttered a prayer to be her bedfellow. And wise Telemachus first spake among them:
'Wooers of my mother, men despiteful out of measure, let us feast now and make merry and let there be no brawling; for, lo, it is a good thing to list to a minstrel such as him, like to the gods in voice. But in the morning let us all go to the assembly and sit us down, that I may declare my saying outright, to wit that ye leave these halls: and busy yourselves with other feasts, eating your own substance, going in turn from house to house. But if ye deem this a likelier and a better thing, that one man's goods should perish without atonement, then waste ye as ye will; and I will call upon the everlasting gods, if haply Zeus may grant that acts of recompense be made: so should ye hereafter perish within the halls without atonement.'
So