Various

Eclectic Magazine of Foreign Literature, Science, and Art, February, 1885


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out a single drop of essence of pepper, vinegar, or beef-tea from a glass syringe upon the dry surface, not unnaturally arrive at the conclusion that master has gone stark mad, and that, in their private opinion, it’s the microscope and the skeleton as has done it.

      Above all things, we don’t want to be flayed alive. So the kinds of tastes discriminated by the tip of the tongue are the pungent, like pepper, cayenne, and mustard; the astringent, like borax and alum; the alkaline, like soda and potash; the acid, like vinegar and green fruit; and the saline, like salt and ammonia. Almost all the bodies likely to give rise to such tastes (or, more correctly, sensations of touch in the tongue) are obviously unwholesome and destructive in their character, at least when taken in large quantities. Nobody wishes to drink nitric acid by the quart. The first business of this part of the tongue is, therefore, to warn us emphatically against caustic substances and corrosive acids – against vitriol and kerosene, spirits of wine and ether, capsicums and burning leaves or roots, such as those of the common English lords-and-ladies. Things of this sort are immediately destructive to the very tissues of the tongue and palate; if taken incautiously in too large doses, they burn the skin off the roof of the mouth; and when swallowed they play havoc, of course, with our internal arrangements. It is highly advisable, therefore, to have an immediate warning of these extremely dangerous substances, at the very outset of our feeding apparatus.

      This kind of taste hardly differs from touch or burning. The sensibility of the tip of the tongue is only a very slight modification of the sensibility possessed by the skin generally, and especially by the inner folds over all delicate parts of the body. We all know that common caustic burns us wherever it touches; and it burns the tongue, only in a somewhat more marked manner. Nitric or sulphuric acid attacks the fingers each after its own kind. A mustard plaster makes us tingle almost immediately; and the action of mustard on the tongue hardly differs, except in being more instantaneous and more discriminative. Cantharides work in just the same way. If you cut a red pepper in two and rub it on your neck it will sting you just as it does when put into soup (this experiment, however, is best tried upon one’s younger brother; if made personally, it hardly repays the trouble and annoyance). Even vinegar and other acids, rubbed into the skin, are followed by a slight tingling; while the effect of brandy, applied, say, to the arms, is gently stimulating and pleasurable, somewhat in the same way as when normally swallowed in conjunction with the habitual seltzer. In short, most things which give rise to distinct tastes when applied to the tip of the tongue, give rise to fainter sensations when applied to the skin generally. And one hardly needs to be reminded that pepper or vinegar placed (accidentally as a rule) on the inner surface of the eyelids produces a very distinct and unpleasant smart.

      The fact is, the liability to be chemically affected by pungent or acid bodies is common to every part of the skin; but it is least felt where the tough outer skin is thickest, and most felt where that skin is thinnest, and the nerves are most plentifully distributed near the surface. A mustard plaster would probably fail to draw at all on one’s heel or the palm of one’s hand; while it is decidedly painful on one’s neck or chest; and a mere speck of mustard inside the eyelid gives one positive torture for hours together. Now the tip of the tongue is just a part of one’s body specially set aside for this very object, provided with an extremely thin skin, and supplied with an immense number of nerves, on purpose so as to be easily affected by all such pungent, alkaline, or spirituous substances. Sir Wilfrid Lawson would probably conclude that it was deliberately designed by Providence to warn us against a wicked indulgence in the brandy and seltzer aforesaid.

      At first sight it might seem as though there were hardly enough of such pungent and fiery things in existence to make it worth while for us to be provided with a special mechanism for guarding against them. That is true enough, no doubt, as regards our modern civilized life; though, even now, it is perhaps just as well that our children should have an internal monitor (other than conscience) to dissuade them immediately from indiscriminate indulgence in photographic chemicals, the contents of stray medicine bottles, and the best dried West India chilies. But in an earlier period of progress, and especially in tropical countries (where the Darwinians have now decided the human race made its first début upon this or any other stage), things were very different indeed. Pungent and poisonous plants and fruits abounded on every side. We have all of us in our youth been taken in by some too cruelly waggish companion, who insisted upon making us eat the bright, glossy leaves of the common English arum, which without look pretty and juicy enough, but within are full of the concentrated essence of pungency and profanity. Well, there are hundreds of such plants, even in cold climates, to tempt the eyes and poison the veins of unsuspecting cattle or childish humanity. There is buttercup, so horribly acrid that cows carefully avoid it in their closest cropped pastures; and yet your cow is not usually a too dainty animal. There is aconite, the deadly poison with which Dr. Lamson removed his troublesome relatives. There is baneberry, whose very name sufficiently describes its dangerous nature. There are horseradish, and stinging rocket, and biting wall-pepper, and still smarter water-pepper, and wormwood, and nightshade, and spurge, and hemlock, and half a dozen equally unpleasant weeds. All of these have acquired their pungent and poisonous properties, just as nettles have acquired their sting, and thistles their thorns, in order to prevent animals from browsing upon them and destroying them. And the animals in turn have acquired a very delicate sense of pungency on purpose to warn them beforehand of the existence of such dangerous and undesirable qualities in the plants which they might otherwise be tempted incautiously to swallow.

      In tropical woods, where our “hairy quadrumanous ancestor” (Darwinian for the primæval monkey, from whom we are presumably descended) used playfully to disport himself, as yet unconscious of his glorious destiny as the remote progenitor of Shakespeare, Milton, and the late Mr. Peace – in tropical woods, such acid or pungent fruits and plants are particularly common, and correspondingly annoying. The fact is, our primitive forefather and all the other monkeys are, or were, confirmed fruit-eaters. But to guard against their depredations a vast number of tropical fruits and nuts have acquired disagreeable or fiery rinds and shells, which suffice to deter the bold aggressor. It may not be nice to get your tongue burnt with a root or fruit, but it is at least a great deal better than getting poisoned; and, roughly speaking, pungency in external nature exactly answers to the rough gaudy labels which some chemists paste on bottles containing poisons. It means to say, “This fruit or leaf, if you eat it in any quantities, will kill you.” That is the true explanation of capsicums, pimento, colocynth, croton oil, the upas tree, and the vast majority of bitter, acrid, or fiery fruits and leaves. If we had to pick up our own livelihood, as our naked ancestors had to do, from roots, seeds, and berries, we should far more readily appreciate this simple truth. We should know that a great many more plants than we now suspect are bitter or pungent, and therefore poisonous. Even in England we are familiar enough with such defences as those possessed by the outer rind of the walnut; but the tropical cashewnut has a rind so intensely acrid that it blisters the lips and fingers instantaneously, in the same way as cantharides would do. I believe that on the whole, taking nature throughout, more fruits and nuts are poisonous, or intensely bitter, or very fiery, than are sweet, luscious, and edible.

      “But,” says that fidgety person, the hypothetical objector (whom one always sets up for the express purpose of promptly knocking him down again), “if it be the business of the forepart of the tongue to warn us against pungent and acrid substances, how comes it that we purposely use such things as mustard, pepper, curry-powder, and vinegar?” Well, in themselves all these things are, strictly speaking, bad for us; but in small quantities they act as agreeable stimulants; and we take care in preparing most of them to get rid of the most objectionable properties. Moreover, we use them, not as foods, but merely as condiments. One drop of oil of capsicum is enough to kill a man, if taken undiluted; but in actual practice we buy it in such a very diluted form that comparatively little harm arises from using it. Still, very young children dislike all these violent stimulants, even in small quantities; they won’t touch mustard, pepper, or vinegar, and they recoil at once from wine or spirits. It is only by slow degrees that we learn these unnatural tastes, as our nerves get blunted and our palates jaded; and we all know that the old Indian who can eat nothing but dry curries, devilled biscuits, anchovy paste, pepper-pot, mulligatawny soup, Worcestershire sauce, preserved ginger, hot pickles, fiery sherry, and neat cognac, is also a person with no digestion, a fragmentary liver, and very little chance of getting himself accepted by any safe