and humbled outcasts. Do I speak truly?”
‘The sobs of the two sisters were their only reply.
‘“There is little need,” said the monk, with a meaning look, “to fritter away the time in gewgaws which shall raise up the pale ghosts of hopes of early years. Bury them, heap penance and mortification on their heads, keep them down, and let the convent be their grave!”
‘The sisters asked for three days to deliberate; and felt, that night, as though the veil were indeed the fitting shroud for their dead joys. But, morning came again, and though the boughs of the orchard trees drooped and ran wild upon the ground, it was the same orchard still. The grass was coarse and high, but there was yet the spot on which they had so often sat together, when change and sorrow were but names. There was every walk and nook which Alice had made glad; and in the minster nave was one flat stone beneath which she slept in peace.
‘And could they, remembering how her young heart had sickened at the thought of cloistered walls, look upon her grave, in garbs which would chill the very ashes within it? Could they bow down in prayer, and when all Heaven turned to hear them, bring the dark shade of sadness on one angel’s face? No.
‘They sent abroad, to artists of great celebrity in those times, and having obtained the church’s sanction to their work of piety, caused to be executed, in five large compartments of richly stained glass, a faithful copy of their old embroidery work. These were fitted into a large window until that time bare of ornament; and when the sun shone brightly, as she had so well loved to see it, the familiar patterns were reflected in their original colours, and throwing a stream of brilliant light upon the pavement, fell warmly on the name of Alice.
‘For many hours in every day, the sisters paced slowly up and down the nave, or knelt by the side of the flat broad stone. Only three were seen in the customary place, after many years; then but two, and, for a long time afterwards, but one solitary female bent with age. At length she came no more, and the stone bore five plain Christian names.
‘That stone has worn away and been replaced by others, and many generations have come and gone since then. Time has softened down the colours, but the same stream of light still falls upon the forgotten tomb, of which no trace remains; and, to this day, the stranger is shown in York Cathedral, an old window called the Five Sisters.’
‘That’s a melancholy tale,’ said the merry-faced gentleman, emptying his glass.
‘It is a tale of life, and life is made up of such sorrows,’ returned the other, courteously, but in a grave and sad tone of voice.
‘There are shades in all good pictures, but there are lights too, if we choose to contemplate them,’ said the gentleman with the merry face. ‘The youngest sister in your tale was always light-hearted.’
‘And died early,’ said the other, gently.
‘She would have died earlier, perhaps, had she been less happy,’ said the first speaker, with much feeling. ‘Do you think the sisters who loved her so well, would have grieved the less if her life had been one of gloom and sadness? If anything could soothe the first sharp pain of a heavy loss, it would be – with me – the reflection, that those I mourned, by being innocently happy here, and loving all about them, had prepared themselves for a purer and happier world. The sun does not shine upon this fair earth to meet frowning eyes, depend upon it.’
‘I believe you are right,’ said the gentleman who had told the story.
‘Believe!’ retorted the other, ‘can anybody doubt it? Take any subject of sorrowful regret, and see with how much pleasure it is associated. The recollection of past pleasure may become pain – ’
‘It does,’ interposed the other.
‘Well; it does. To remember happiness which cannot be restored, is pain, but of a softened kind. Our recollections are unfortunately mingled with much that we deplore, and with many actions which we bitterly repent; still in the most chequered life I firmly think there are so many little rays of sunshine to look back upon, that I do not believe any mortal (unless he had put himself without the pale of hope) would deliberately drain a goblet of the waters of Lethe, if he had it in his power.’
‘Possibly you are correct in that belief,’ said the grey-haired gentleman after a short reflection. ‘I am inclined to think you are.’
‘Why, then,’ replied the other, ‘the good in this state of existence preponderates over the bad, let miscalled philosophers tell us what they will. If our affections be tried, our affections are our consolation and comfort; and memory, however sad, is the best and purest link between this world and a better. But come! I’ll tell you a story of another kind.’
After a very brief silence, the merry-faced gentleman sent round the punch, and glancing slyly at the fastidious lady, who seemed desperately apprehensive that he was going to relate something improper, began
THE BARON OF GROGZWIG
‘The Baron Von Koeldwethout, of Grogzwig in Germany, was as likely a young baron as you would wish to see. I needn’t say that he lived in a castle, because that’s of course; neither need I say that he lived in an old castle; for what German baron ever lived in a new one? There were many strange circumstances connected with this venerable building, among which, not the least startling and mysterious were, that when the wind blew, it rumbled in the chimneys, or even howled among the trees in the neighbouring forest; and that when the moon shone, she found her way through certain small loopholes in the wall, and actually made some parts of the wide halls and galleries quite light, while she left others in gloomy shadow. I believe that one of the baron’s ancestors, being short of money, had inserted a dagger in a gentleman who called one night to ask his way, and it was supposed that these miraculous occurrences took place in consequence. And yet I hardly know how that could have been, either, because the baron’s ancestor, who was an amiable man, felt very sorry afterwards for having been so rash, and laying violent hands upon a quantity of stone and timber which belonged to a weaker baron, built a chapel as an apology, and so took a receipt from Heaven, in full of all demands.
‘Talking of the baron’s ancestor puts me in mind of the baron’s great claims to respect, on the score of his pedigree. I am afraid to say, I am sure, how many ancestors the baron had; but I know that he had a great many more than any other man of his time; and I only wish that he had lived in these latter days, that he might have had more. It is a very hard thing upon the great men of past centuries, that they should have come into the world so soon, because a man who was born three or four hundred years ago, cannot reasonably be expected to have had as many relations before him, as a man who is born now. The last man, whoever he is – and he may be a cobbler or some low vulgar dog for aught we know – will have a longer pedigree than the greatest nobleman now alive; and I contend that this is not fair.
‘Well, but the Baron Von Koeldwethout of Grogzwig! He was a fine swarthy fellow, with dark hair and large moustachios, who rode a-hunting in clothes of Lincoln green, with russet boots on his feet, and a bugle slung over his shoulder like the guard of a long stage. When he blew this bugle, four-and-twenty other gentlemen of inferior rank, in Lincoln green a little coarser, and russet boots with a little thicker soles, turned out directly: and away galloped the whole train, with spears in their hands like lacquered area railings, to hunt down the boars, or perhaps encounter a bear: in which latter case the baron killed him first, and greased his whiskers with him afterwards.
‘This was a merry life for the Baron of Grogzwig, and a merrier still for the baron’s retainers, who drank Rhine wine every night till they fell under the table, and then had the bottles on the floor, and called for pipes. Never were such jolly, roystering, rollicking, merry-making blades, as the jovial crew of Grogzwig.
‘But the pleasures of the table, or the pleasures of under the table, require a little variety; especially when the same five-and-twenty people sit daily down to the same board, to discuss the same subjects, and tell the same stories. The baron grew weary, and wanted excitement. He took to quarrelling with his gentlemen, and tried kicking two or three of them every day after dinner. This was a pleasant change at first; but it became monotonous after a week or so, and the baron felt quite out of sorts, and cast about, in despair, for some new amusement.
‘One