he was visited by those gusts which come to the ascetic, when all life seemed suddenly caught up and devoured by a flame burning night and day, and going out mercifully, he knew not why, like a blown candle. However unsocial in the proper sense of the word, he by no means lacked company in these Oxford days. He knew many, both dons and undergraduates. His long stride, and determined absence of direction, had severely tried all those who could stomach so slow a pastime as walking for the sake of talking. The country knew him – though he never knew the country – from Abingdon to Bablock Hythe. His name stood high, too, at the Union, where he made his mark during his first term in a debate on a ‘Censorship of Literature’ which he advocated with gloom, pertinacity, and a certain youthful brilliance that might well have carried the day, had not an Irishman got up and pointed out the danger hanging over the Old Testament. To that he had retorted: “Better, sir, it should run a risk than have no risk to run.” From which moment he was notable.
He stayed up four years, and went down with a sense of bewilderment and loss. The matured verdict of Oxford on this child of hers, was “Eustace Miltoun! Ah! Queer bird! Will make his mark!”
He had about this time an interview with his father which confirmed the impression each had formed of the other. It took place in the library at Monkland Court, on a late November afternoon.
The light of eight candles in thin silver candlesticks, four on either side of the carved stone hearth, illumined that room. Their gentle radiance penetrated but a little way into the great dark space lined with books, panelled and floored with black oak, where the acrid fragrance of leather and dried roseleaves seemed to drench the very soul with the aroma of the past. Above the huge fireplace, with light falling on one side of his shaven face, hung a portrait – painter unknown – of that Cardinal Caradoc who suffered for his faith in the sixteenth century. Ascetic, crucified, with a little smile clinging to the lips and deep-set eyes, he presided, above the bluefish flames of a log fire.
Father and son found some difficulty in beginning.
Each of those two felt as though he were in the presence of someone else’s very near relation. They had, in fact, seen extremely little of each other, and not seen that little long.
Lord Valleys uttered the first remark:
“Well, my dear fellow, what are you going to do now? I think we can make certain of this seat down here, if you like to stand.”
Miltoun had answered: “Thanks, very much; I don’t think so at present.”
Through the thin fume of his cigar Lord Valleys watched that long figure sunk deep in the chair opposite.
“Why not?” he said. “You can’t begin too soon; unless you think you ought to go round the world.”
“Before I can become a man of it?”
Lord Valleys gave a rather disconcerted laugh.
“There’s nothing in politics you can’t pick up as you go along,” he said. “How old are you?”
“Twenty-four.”
“You look older.” A faint line, as of contemplation, rose between his eyes. Was it fancy that a little smile was hovering about Miltoun’s lips?
“I’ve got a foolish theory,” came from those lips, “that one must know the conditions first. I want to give at least five years to that.”
Lord Valleys raised his eyebrows. “Waste of time,” he said. “You’d know more at the end of it, if you went into the House at once. You take the matter too seriously.”
“No doubt.”
For fully a minute Lord Valleys made no answer; he felt almost ruffled. Waiting till the sensation had passed, he said: “Well, my dear fellow, as you please.”
Miltoun’s apprenticeship to the profession of politics was served in a slum settlement; on his father’s estates; in Chambers at the Temple; in expeditions to Germany, America, and the British Colonies; in work at elections; and in two forlorn hopes to capture a constituency which could be trusted not to change its principles. He read much, slowly, but with conscientious tenacity, poetry, history, and works on philosophy, religion, and social matters.
Fiction, and especially foreign fiction, he did not care for. With the utmost desire to be wide and impartial, he sucked in what ministered to the wants of his nature, rejecting unconsciously all that by its unsuitability endangered the flame of his private spirit. What he read, in fact, served only to strengthen those profounder convictions which arose from his temperament. With a contempt of the vulgar gewgaws of wealth and rank he combined a humble but intense and growing conviction of his capacity for leadership, of a spiritual superiority to those whom he desired to benefit. There was no trace, indeed, of the common Pharisee in Miltoun, he was simple and direct; but his eyes, his gestures, the whole man, proclaimed the presence of some secret spring of certainty, some fundamental well into which no disturbing glimmers penetrated. He was not devoid of wit, but he was devoid of that kind of wit which turns its eyes inward, and sees something of the fun that lies in being what you are. Miltoun saw the world and all the things thereof shaped like spires – even when they were circles. He seemed to have no sense that the Universe was equally compounded of those two symbols, whose point of reconciliation had not yet been discovered.
Such was he, then, when the Member for his native division was made a peer.
He had reached the age of thirty without ever having been in love, leading a life of almost savage purity, with one solitary breakdown. Women were afraid of him. And he was perhaps a little afraid of woman. She was in theory too lovely and desirable – the half-moon in a summer sky; in practice too cloying, or too harsh. He had an affection for Barbara, his younger sister; but to his mother, his grandmother, or his elder sister Agatha, he had never felt close. It was indeed amusing to see Lady Valleys with her first-born. Her fine figure, the blown roses of her face, her grey-blue eyes which had a slight tendency to roll, as though amusement just touched with naughtiness bubbled behind them; were reduced to a queer, satirical decorum in Miltoun’s presence. Thoughts and sayings verging on the risky were characteristic of her robust physique, of her soul which could afford to express almost all that occurred to it. Miltoun had never, not even as a child, given her his confidence. She bore him no resentment, being of that large, generous build in body and mind, rarely – never in her class – associated with the capacity for feeling aggrieved or lowered in any estimation, even its own. He was, and always had been, an odd boy, and there was an end of it! Nothing had perhaps so disconcerted Lady Valleys as his want of behaviour in regard to women. She felt it abnormal, just as she recognized the essential if duly veiled normality of her husband and younger son. It was this feeling which made her realize almost more vividly than she had time for, in the whirl of politics and fashion, the danger of his friendship with this lady to whom she alluded so discreetly as ‘Anonyma.’
Pure chance had been responsible for the inception of that friendship. Going one December afternoon to the farmhouse of a tenant, just killed by a fall from his horse, Miltoun had found the widow in a state of bewildered grief, thinly cloaked in the manner of one who had almost lost the power to express her feelings, and quite lost it in presence of ‘the gentry.’ Having assured the poor soul that she need have no fear about her tenancy, he was just leaving, when he met, in the stone-flagged entrance, a lady in a fur cap and jacket, carrying in her arms a little crying boy, bleeding from a cut on the forehead. Taking him from her and placing him on a table in the parlour, Miltoun looked at this lady, and saw that she was extremely grave, and soft, and charming. He inquired of her whether the mother should be told.
She shook her head.
“Poor thing, not just now: let’s wash it, and bind it up first.”
Together therefore they washed and bound up the cut. Having finished, she looked at Miltoun, and seemed to say: “You would do the telling so much better than I.”
He, therefore, told the mother and was rewarded by a little smile from the grave lady.
From that meeting he took away the knowledge of her name, Audrey Lees Noel, and the remembrance of a face, whose beauty, under a cap of squirrel’s fur, pursued him. Some days later passing by the village green, he saw her entering a garden gate.