came back, and poured out their sympathies and commiserations, and were full of self-reproaches for not having noticed how pale he was.
And they at once struck out a new plan, and soon agreed that it was by far the best of all. They would all go to Nancy Taylor’s house and see to Brown’s needs first. He could lie on the sofa in the parlor, and while Mrs. Taylor and Mary took care of him the other two ladies would take the buggy and go and get one of the Old People, and leave one of themselves with the other one, and —
By this time, without any solicitation, they were at the horse’s head and were beginning to turn him around. The danger was imminent, but Brown found his voice again and saved himself. He said —
“But ladies, you are overlooking something which makes the plan impracticable. You see, if you bring one of them home, and one remains behind with the other, there will be three persons there when one of you comes back for that other, for some one must drive the buggy back, and three can’t come home in it.”
They all exclaimed, “Why, sure-ly, that is so!” and they were, all perplexed again.
“Dear, dear, what can we do?” said Mrs. Glossop; “it is the most mixed-up thing that ever was. The fox and the goose and the corn and things – oh, dear, they are nothing to it.”
They sat wearily down once more, to further torture their tormented heads for a plan that would work. Presently Mary offered a plan; it was her first effort. She said:
“I am young and strong, and am refreshed, now. Take Mr. Brown to our house, and give him help – you see how plainly he needs it. I will go back and take care of the Old People; I can be there in twenty minutes. You can go on and do what you first started to do – wait on the main road at our house until somebody comes along with a wagon; then send and bring away the three of us. You won’t have to wait long; the farmers will soon be coming back from town, now. I will keep old Polly patient and cheered up – the crazy one doesn’t need it.”
This plan was discussed and accepted; it seemed the best that could be done, in the circumstances, and the Old People must be getting discouraged by this time.
Brown felt relieved, and was deeply thankful. Let him once get to the main road and he would find a way to escape.
Then Mrs. Taylor said:
“The evening chill will be coming on, pretty soon, and those poor old burnt-out things will need some kind of covering. Take the lap-robe with you, dear.”
“Very well, Mother, I will.”
She stepped to the buggy and put out her hand to take it —
That was the end of the tale. The passenger who told it said that when he read the story twenty-five years ago in a train he was interrupted at that point – the train jumped off a bridge.
At first we thought we could finish the story quite easily, and we set to work with confidence; but it soon began to appear that it was not a simple thing, but difficult and baffling. This was on account of Brown’s character – great generosity and kindliness, but complicated with unusual shyness and diffidence, particularly in the presence of ladies. There was his love for Mary, in a hopeful state but not yet secure – just in a condition, indeed, where its affair must be handled with great tact, and no mistakes made, no offense given. And there was the mother wavering, half willing-by adroit and flawless diplomacy to be won over, now, or perhaps never at all. Also, there were the helpless Old People yonder in the woods waiting-their fate and Brown’s happiness to be determined by what Brown should do within the next two seconds. Mary was reaching for the lap-robe; Brown must decide-there was no time to be lost.
Of course none but a happy ending of the story would be accepted by the jury; the finish must find Brown in high credit with the ladies, his behavior without blemish, his modesty unwounded, his character for self sacrifice maintained, the Old People rescued through him, their benefactor, all the party proud of him, happy in him, his praises on all their tongues.
We tried to arrange this, but it was beset with persistent and irreconcilable difficulties. We saw that Brown’s shyness would not allow him to give up the lap-robe. This would offend Mary and her mother; and it would surprise the other ladies, partly because this stinginess toward the suffering Old People would be out of character with Brown, and partly because he was a special Providence and could not properly act so. If asked to explain his conduct, his shyness would not allow him to tell the truth, and lack of invention and practice would find him incapable of contriving a lie that would wash. We worked at the troublesome problem until three in the morning.
Meantime Mary was still reaching for the lap-robe. We gave it up, and decided to let her continue to reach. It is the reader’s privilege to determine for himself how the thing came out.
CHAPTER III
It is more trouble to make a maxim than it is to do right.
– Pudd’nhead Wilson’s New Calendar.
On the seventh day out we saw a dim vast bulk standing up out of the wastes of the Pacific and knew that that spectral promontory was Diamond Head, a piece of this world which I had not seen before for twenty-nine years. So we were nearing Honolulu, the capital city of the Sandwich Islands – those islands which to me were Paradise; a Paradise which I had been longing all those years to see again. Not any other thing in the world could have stirred me as the sight of that great rock did.
In the night we anchored a mile from shore. Through my port I could see the twinkling lights of Honolulu and the dark bulk of the mountain-range that stretched away right and left. I could not make out the beautiful Nuuana valley, but I knew where it lay, and remembered how it used to look in the old times. We used to ride up it on horseback in those days – we young people – and branch off and gather bones in a sandy region where one of the first Kamehameha’s battles was fought. He was a remarkable man, for a king; and he was also a remarkable man for a savage. He was a mere kinglet and of little or no consequence at the time of Captain Cook’s arrival in 1788; but about four years afterward he conceived the idea of enlarging his sphere of influence. That is a courteous modern phrase which means robbing your neighbor – for your neighbor’s benefit; and the great theater of its benevolences is Africa. Kamehameha went to war, and in the course of ten years he whipped out all the other kings and made himself master of every one of the nine or ten islands that form the group. But he did more than that. He bought ships, freighted them with sandal wood and other native products, and sent them as far as South America and China; he sold to his savages the foreign stuffs and tools and utensils which came back in these ships, and started the march of civilization. It is doubtful if the match to this extraordinary thing is to be found in the history of any other savage. Savages are eager to learn from the white man any new way to kill each other, but it is not their habit to seize with avidity and apply with energy the larger and nobler ideas which he offers them. The details of Kamehameha’s history show that he was always hospitably ready to examine the white man’s ideas, and that he exercised a tidy discrimination in making his selections from the samples placed on view.
A shrewder discrimination than was exhibited by his son and successor, Liholiho, I think. Liholiho could have qualified as a reformer, perhaps, but as a king he was a mistake. A mistake because he tried to be both king and reformer. This is mixing fire and gunpowder together. A king has no proper business with reforming. His best policy is to keep things as they are; and if he can’t do that, he ought to try to make them worse than they are. This is not guesswork; I have thought over this matter a good deal, so that if I should ever have a chance to become a king I would know how to conduct the business in the best way.
When Liholiho succeeded his father he found himself possessed of an equipment of royal tools and safeguards which a wiser king would have known how to husband, and judiciously employ, and make profitable. The entire country was under the one scepter, and his was that scepter. There was an Established Church, and he was the head of it. There was a Standing Army, and he was the head of that; an Army of 114 privates under command of 27 Generals and a Field Marshal. There was a proud and ancient Hereditary Nobility. There was still one other asset. This was the tabu – an agent endowed with a mysterious and stupendous power, an agent not found among the properties of any European monarch, a tool of