Various

Harper's New Monthly Magazine, Vol. IV, No. 19, Dec 1851


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if speaking to an under-officer in his tent, thus briefly replied: "Citizens! The French people, in order to be free, had kings to combat. To obtain a constitution founded on reason it had the prejudices of eighteen centuries to overcome. Priestcraft, feudalism, despotism, have successively, for two thousand years, governed Europe. From the peace you have just concluded dates the era of representative governments. You have succeeded in organizing the great nation, whose vast territory is circumscribed only because nature herself has fixed its limits. You have done more. The two finest countries in Europe, formerly so renowned for the arts, the sciences, and the illustrious men whose cradle they were, see with the greatest hopes genius and freedom issuing from the tomb of their ancestors. I have the honor to deliver to you the treaty signed at Campo Formio, and ratified by the emperor. Peace secures the liberty, the prosperity, and the glory of the Republic. As soon as the happiness of France is secured by the best organic laws, the whole of Europe will be free."

      The moment Napoleon began to speak the most profound silence reigned throughout the assembly. The desire to hear his voice was so intense, that hardly did the audience venture to move a limb or to breathe, while in tones, calm and clear, he addressed them. The moment he ceased speaking, a wild burst of enthusiasm filled the air. The most unimpassioned lost their self-control. Shouts of "Live Napoleon the conqueror of Italy, the pacificator of Europe, the saviour of France," resounded loud and long. Barras, in the name of the Directory, replied, "Nature," exclaimed the orator in his enthusiasm, "has exhausted her energies in the production of a Bonaparte. Go," said he turning to Napoleon, "crown a life, so illustrious, by a conquest which the great nation owes to its outraged dignity. Go, and by the punishment of the cabinet of London, strike terror into the hearts of all who would miscalculate the powers of a free people. Let the conquerors of the Po, the Rhine, and the Tiber, march under your banners. The ocean will be proud to bear them. It is a slave still indignant who blushes for his fetters. Hardly will the tri-colored standard wave on the blood-stained shores of the Thames, ere an unanimous cry will bless your arrival, and that generous nation will receive you as its liberator." Chenier's famous Hymn to Liberty was then sung in full chorus, accompanied by a magnificent orchestra. In the ungovernable enthusiasm of the moment the five Directors arose and encircled Napoleon in their arms. The blast of trumpets, the peal of martial bands, the thunder of cannon, and the acclamations of the countless multitude rent the air. Says Thiers, "All heads were overcome with the intoxication. Thus it was that France threw herself into the hands of an extraordinary man. Let us not censure the weakness of our fathers. That glory reaches us only through the clouds of time and adversity, and yet it transports us! Let us say with Æschylus, 'How would it have been had we seen the monster himself!'"

      Napoleon's powers of conversation were inimitable. There was a peculiarity in every phrase he uttered which bore the impress of originality and genius. He fascinated every one who approached him. He never spoke of his own achievements, but in most lucid and dramatic recitals often portrayed the bravery of the army and the heroic exploits of his generals.

      He was now elected a member of the celebrated Institute, a society composed of the most illustrious literary and scientific men in France. He eagerly accepted the invitation, and returned the following answer. "The suffrages of the distinguished men who compose the Institute honor me. I feel sensibly that before I can become their equal I must long be their pupil. The only true conquests – those which awaken no regret – are those obtained over ignorance. The most honorable, as the most useful pursuit of nations, is that which contributes to the extension of human intellect. The real greatness of the French Republic ought henceforth to consist in the acquisition of the whole sum of human knowledge, and in not allowing a single new idea to exist, which does not owe its birth to their exertions." He laid aside entirely the dress of a soldier, and, constantly attending the meetings of the Institute, as a philosopher and a scholar became one of its brightest ornaments. His comprehensive mind enabled him at once to grasp any subject to which he turned his attention. In one hour he would make himself master of the accumulated learning to which others had devoted the labor of years. He immediately, as a literary man, assumed almost as marked a pre-eminence among these distinguished scholars, as he had already acquired as a general on fields of blood. Apparently forgetting the renown he had already attained, with boundless ambition he pressed on to still greater achievements, deeming nothing accomplished while any thing remained to be done. Subsequently he referred to his course at this time and remarked, "Mankind are in the end always governed by superiority of intellectual qualities, and none are more sensible of this than the military profession. When, on my return from Italy, I assumed the dress of the Institute, and associated with men of science, I knew what I was doing, I was sure of not being misunderstood by the lowest drummer in the army."

      A strong effort was made at this time, by the royalists, for the restoration of the Bourbons. Napoleon, while he despised the inefficient government of the Directory, was by no means willing that the despotic Bourbons should crush the spirit of liberty in France. Napoleon was not adverse to a monarchy. But he wished for a monarch who would consult the interests of the people, and not merely pamper the luxury and pride of the nobles. He formed the plan and guided the energies which discomfited the royalists, and sustained the Directors. Thus twice had the strong arm of this young man protected the government. The Directors, in their multiplied perplexities, often urged his presence in their councils, to advise with them on difficult questions. Quiet and reserved he would take his seat at their table, and by that superiority of tact which ever distinguished him, and by that intellectual pre-eminence which could not be questioned, he assumed a moral position far above them all, and guided those gray-haired diplomatists, as a father guides his children. Whenever he entered their presence, he instinctively assumed the supremacy, and it was instinctively recognized.

      The altars of religion, overthrown by revolutionary violence, still remained prostrate. The churches were closed, the Sabbath abolished, the sacraments were unknown, the priests were in exile. A whole generation had grown up in France without any knowledge of Christianity. Corruption was universal. A new sect sprang up called Theophilanthropists, who gleaned, as the basis of their system, some of the moral precepts of the gospel, divested of the sublime sanctions of Christianity. They soon, however, found that it is not by flowers of rhetoric, and smooth-flowing verses, and poetic rhapsodies upon the beauty of love and charity, of rivulets and skies, that the stern heart of man can be controlled. Leviathan is not so tamed. Man, exposed to temptations which rive his soul, trembling upon the brink of fearful calamities, and glowing with irrepressible desires, can only be allured and overawed when the voice of love and mercy, blends with Sinai's thunders. "There was frequently," says the Duchess of Abrantes, "so much truth in the moral virtues which this new sect inculcated, that if the Evangelists had not said the same things much better, eighteen hundred years before them, one might have been tempted to embrace their opinions."

      Napoleon took a correct view of these enthusiasts. "They can accomplish nothing," said he, "they are merely actors." "How!" it was replied, "do you thus stigmatize those whose tenets inculcate universal benevolence and the moral virtues?" "All systems of morality," Napoleon rejoined, "are fine. The gospel alone has exhibited a complete assemblage of the principles of morality, divested of all absurdity. It is not composed, like your creed, of a few common-place sentences put into bad verse. Do you wish to see that which is really sublime? Repeat the Lord's Prayer. Such enthusiasts are only to be encountered by the weapons of ridicule. All their efforts will prove ineffectual."

      Republican France was now at peace with all the world, England alone excepted. The English government still waged unrelenting war against the Republic, and strained every nerve to rouse the monarchies of Europe again to combine to force a detested dynasty upon the French people. The British navy, in its invincibility, had almost annihilated the commerce of France. In their ocean-guarded isle, safe from the ravages of war themselves, their fleet could extend those ravages to all shores. The Directory raised an army for the invasion of England, and gave to Napoleon the command. Drawing the sword, not of aggression but of defense, he immediately proceeded to a survey of the French coast, opposite to England, and to form his judgment respecting the feasibility of the majestic enterprise. Taking three of his generals in his carriage, he passed eight days in this tour of observation. With great energy and tact he immediately made himself familiar with every thing which could aid him in coming to a decision. He surveyed the coast, examined the ships and the fortifications, selected the best points for embarkation, and examined