p>Gems for the Young Folks / Fourth Book of the Faith-Promoting Series
Already one of the results which the Editor and Publisher of the FAITH-PROMOTING SERIES anticipated when the first volume was issued, is apparent – namely, a growing desire on the part of men of experience to write for publication such passages from their lives as will be of interest and benefit to the rising generation. The publication of these in this form has not been commenced any too soon. The lives of the early Elders of the Church were crowded with incidents of fascinating interest, and it is due to posterity, as well as to the Elders themselves, that a record of these should be preserved. But the veterans are fast passing away. It will be but a few years hence until men will seek with avidity to obtain information concerning many events which, if not preserved in writing or in print, will be lost to the new generations who are crowding into the field.
We give these "GEMS FOR THE YOUNG FOLKS" with the hope that they will prove profitable to every reader. Some of them are brief; but they embody important principles and lessons.
The "Testimonies for the Truth" were published in pamphlet form by the author, the late Bishop Benjamin Brown, while on a mission to Great Britain. This little work has been rare, and for a number of years it has been difficult to see, much less obtain, a copy. It contains so much that is encouraging and stimulating to faith that we think it should be preserved in this Series.
Within two months we hope to be able to issue the next volume. It will be a narrative of the personal experience of Elder Jacob Hamblin, as a frontiersman, missionary to the Indians and explorer, disclosing interpositions of Providence, severe privations, perilous situations and remarkable escapes.
THE PUBLISHER.
FINDING A FATHER
CHAPTER I
PART FROM MY FATHER IN INFANCY – HIS BLESSING AND PROMISE – DEATH OF MY MOTHER – MY GRANDFATHER APOSTATIZES AND SETS UP A CHURCH OF HIS OWN – BOUND TO AN UNCLE – ILL-TREATMENT AND RIDICULE – PREJUDICED AGAINST THE "MORMONS" – FEAR OF THEM – RELEASED FROM MY UNCLE'S POWER – INDUCEMENTS TO GO TO CALIFORNIA – DECIDE TO START.
At the earnest request of many of my friends I have compiled a few incidents of my early life, some of which have an important bearing on the past history of the Church of Jesus Christ of Latter-day Saints.
My grandfather's confession and testimony are especially important, and this sketch is written for the express purpose of giving publicity to his statement.
In order, however, to arrive at a clear understanding of this, it becomes necessary for me to insert a sketch of my early life.
I have carefully penned these incidents from memory, having taken no notes at the time of their occurrence, and they are as correct as it is possible to give them, especially such as refer to my grandfather Cutler's testimony of the work of the Latter-day Saints, and this I can vouch for, word for word. At the time this occurred I had just joined the Church, and his remarks made a powerful impression upon my mind, which nothing can ever efface.
My father, Heber C. Kimball, removed to Utah when I was only about twelve months old, leaving his two wives (my mother – Clarissa Cutler, and her sister Emily) with one boy each, at Winter Quarters, now called Florence, Nebraska, at the residence of my grandfather, Alpheus Cutler.
This occurred in the spring of 1847.
My father (as I have since learned) was very much impressed, prior to leaving us, with the belief that my mother would never come to Utah, and he, therefore, blessed my brother Isaac A. and myself, and while his hands were upon my head he significantly remarked that I should see the day that I would come to the valleys of the mountains and afterwards return for my brother.
Shortly after he left us my grandfather was called on a mission to the Indians on Grasshopper River, Indian Territory, and took his daughters and their two children with him.
About two years afterwards the grim monster, death, visited us and deprived me of my mother, and a few months later my aunt Emily died, also Henrietta Cutler (widow of Moses Cutler) who left a girl now named Phelinda Rawlance.
We shortly afterwards removed to Manti, Fremont County, Iowa, where my grandfather established a church and constituted himself its leader, calling it "The True Church of Latter-day Saints," and presumed to officiate in the ordinances of the Church of Jesus Christ of Latter-day Saints, such as baptisms, endowments, etc.
He also energetically denounced polygamy and the law of tithing, and taught his followers that Joseph Smith was a true prophet of God, but that Brigham Young was not his successor, but an impostor, and that he (Alpheus Cutler) was the true leader and held the authority to carry on the latter-day work.
This pretended "True Church" was organized, with Alpheus Cutler, president; Edmund Fisher, first counselor; Chancey Whiting, second counselor, and grandfather Fisher, patriarch.
They claimed all the gifts and powers belonging to the Church of Jesus Christ of Latter-day Saints.
Repeated inducements were held out for my brother Isaac and myself to join the Church after we became old enough for membership. Isaac finally consented to become a member, but I failed to see or comprehend the necessity of it.
Some time afterwards my grandfather was afflicted with rheumatism and phthisic, in consequence of which he was unable to follow his usual avocations in procuring a livelihood.
Often have I known him to sit up for six weeks at a time, not being able to lay down on account of the difficulty of breathing while in that position.
When I was about nine years of age, it became necessary for my grandfather to make arrangements with my uncle Thaddeus for our further maintenance. My brother and I were bound over to our uncle to serve him until we were twenty-one years of age, and he agreed on his part to provide for us and our grandparents.
In consideration of faithfully performing his duties, my uncle was to inherit grandfather's property, but in case he failed to do so, he was not to reap this benefit.
At the time this verbal agreement was made, my uncle took possession of the property, but he afterwards failed to perform his duty.
After taking up our residence in uncle's family he neglected to provide us suitable clothing and food, and our grandfather and grandmother were also neglected. The church, however, assisted them and made up the deficiency.
My brother and I were repeatedly ill-treated by uncle's family, and were continually persecuted and called names for being polygamist children. In order to tantalize us, the members of the family would call us "bastards," "Brigham," "Heber," etc., and on the slightest provocation they would threaten to send us to Utah, telling us that the "Mormons" would soon settle us.
No nervous children were ever worse frightened by stories about hobgoblins than my brother and I were, with what they told us about the "Mormons."
We were also taught that if we stayed in the woods picking fruit, etc., the "Mormons" would be sure to catch us and carry us off. More than once when gathering berries in the woods, were we alarmed by the flight of a bird or the rustling noise of some small animal in the underbrush. Our first impulse on such occasions, and the one invariably acted upon, was to drop our baskets and run like frightened antelopes, never stopping or looking back until we neared home, and felt sure that we were safe from our fancied pursuers.
Often in my dreams I imagined I was captured by the "Mormons," and in my waking moments I frequently pictured to myself a life of captivity among them – caged like a wild beast in a menagerie. The name "Mormon," in fact, became to us synonymous with that of an ugly and dangerous monster, and we grew up with the most bitter prejudice and intense hatred in our hearts towards all who bore that name.
We endured the ill-treatment of our uncle's family until patience no longer seemed to be a virtue, and we rebelled.
Our grandfather perceived that it was only right to release us from their power, and he therefore regained all the property he could possibly secure in stock and land from our uncle, and severed our obligations to him.
From this time we commenced to work for ourselves, and