like coffee and sweets, «outfits,» books, cars), lose interest in anything other than simple food, and the market, without any special reason, is overstocked.This naturally leads the production in general, to a serious crisis.The working day of reasonable duration, the contractual capacity of the parties on wages and social protection, humane attitude to work tnikam – that’s what could prevent the horrific upheavals of a hundred years ago.
Orthodox Church. On the eve of the Revolution, the Russian Orthodox Church is populated by 72% of the total population of the country. In exchange for abundant financial assistance, the state instructs the hierarchs of the church to conduct the propaganda propaganda, the formation of «loyalty feelings» among the population. In a word, the ROC, alas, falls into the heresy of phyletism (state religion), and catastrophically loses trust in «ordinary» parishioners, whose interests it should have defended in every possible way.
Before that, the Russian Orthodox Church has suffered two heavy blows. The first is the very moment of its appearance in Russia, from the presentation of not inspired prophets, monks-pilgrims, preachers, but the prince and his armed squad. The second is the reforms of Patriarch Nikon. As it suddenly turns out that for six and a half centuries people prayed and did not believe as they should. The Christian faith has taken root, has become universal, permeated the people’s soul, overgrown with numerous oral and written traditions. It could even be assumed that Vladimir’s baptism with «fire and sword» was an unfortunate misunderstanding, at the time when (988) the message spread that the Apocalypse would take place in the Millennium of the Nativity of Christ; and, therefore, the conversion of pagans into Christians should be accelerated by all means, for their own good. But no. The patriarch and the sovereign, after consulting with each other, again do everything their own way. Many poods of anathematized sacred Russian books are sent to the fire.
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