It was a profitable business, and Señor Armstrong expected soon to be able to purchase the coffee plantation that he coveted.
Armstrong stood on the narrow sidewalk, exchanging garbled Spanish with old Peralto, the rich native merchant who had just charged him four prices for half a gross of pot-metal hatchets, and abridged English with Rucker, the little German who was Consul for the United States.
"Take with you, señor," said Peralto, "the blessings of the saints upon your journey."
"Better try quinine," growled Rucker through his pipe. "Take two grains every night. And don't make your trip too long, Johnny, because we haf needs of you. It is ein villainous game dot Melville play of whist, and dere is no oder substitute. Auf wiedersehen, und keep your eyes dot mule's ears between when you on der edge of der brecipices ride."
The bells of Luis's mule jingled and the pack train filed after the warning note. Armstrong, waved a good-bye and took his place at the tail of the procession. Up the narrow street they turned, and passed the two-story wooden Hotel Ingles, where Ives and Dawson and Richards and the rest of the chaps were dawdling on the broad piazza, reading week-old newspapers. They crowded to the railing and shouted many friendly and wise and foolish farewells after him. Across the plaza they trotted slowly past the bronze statue of Guzman Blanco, within its fence of bayoneted rifles captured from revolutionists, and out of the town between the rows of thatched huts swarming with the unclothed youth of Macuto. They plunged into the damp coolness of banana groves at length to emerge upon a bright stream, where brown women in scant raiment laundered clothes destructively upon the rocks. Then the pack train, fording the stream, attacked the sudden ascent, and bade adieu to such civilization as the coast afforded.
For weeks Armstrong, guided by Luis, followed his regular route among the mountains. After he had collected an arroba of the precious metal, winning a profit of nearly $5,000, the heads of the lightened mules were turned down-trail again. Where the head of the Guarico River springs from a great gash in the mountain-side, Luis halted the train.
"Half a day's journey from here, Señor," said he, "is the village of Tacuzama, which we have never visited. I think many ounces of gold may be procured there. It is worth the trial."
Armstrong concurred, and they turned again upward toward Tacuzama. The trail was abrupt and precipitous, mounting through a dense forest. As night fell, dark and gloomy, Luis once more halted. Before them was a black chasm, bisecting the path as far as they could see.
Luis dismounted. "There should be a bridge," he called, and ran along the cleft a distance. "It is here," he cried, and remounting, led the way. In a few moments Armstrong, heard a sound as though a thunderous drum were beating somewhere in the dark. It was the falling of the mules' hoofs upon the bridge made of strong hides lashed to poles and stretched across the chasm. Half a mile further was Tacuzama. The village was a congregation of rock and mud huts set in the profundity of an obscure wood. As they rode in a sound inconsistent with that brooding solitude met their ears. From a long, low mud hut that they were nearing rose the glorious voice of a woman in song. The words were English, the air familiar to Armstrong's memory, but not to his musical knowledge.
He slipped from his mule and stole to a narrow window in one end of the house. Peering cautiously inside, he saw, within three feet of him, a woman of marvellous, imposing beauty, clothed in a splendid loose robe of leopard skins. The hut was packed close to the small space in which she stood with the squatting figures of Indians.
The woman finished her song and seated herself close to the little window, as if grateful for the unpolluted air that entered it. When she had ceased several of the audience rose and cast little softly-falling bags at her feet. A harsh murmur – no doubt a barbarous kind of applause and comment – went through the grim assembly.
Armstrong, was used to seizing opportunities promptly. Taking advantage of the noise he called to the woman in a low but distinct voice: "Do not turn your head this way, but listen. I am an American. If you need assistance tell me how I can render it. Answer as briefly as you can."
The woman was worthy of his boldness. Only by a sudden flush of her pale cheek did she acknowledge understanding of his words. Then she spoke, scarcely moving her lips.
"I am held a prisoner by these Indians. God knows I need help. In two hours come to the little hut twenty yards toward the Mountainside. There will be a light and a red curtain in the window. There is always a guard at the door, whom you will have to overcome. For the love of heaven, do not fail to come."
The story seems to shrink from adventure and rescue and mystery. The theme is one too gentle for those brave and quickening tones. And yet it reaches as far back as time itself. It has been named "environment," which is as weak a word as any to express the unnameable kinship of man to nature, that queer fraternity that causes stones and trees and salt water and clouds to play upon our emotions. Why are we made serious and solemn and sublime by mountain heights, grave and contemplative by an abundance of overhanging trees, reduced to inconstancy and monkey capers by the ripples on a sandy beach? Did the protoplasm – but enough. The chemists are looking into the matter, and before long they will have all life in the table of the symbols.
Briefly, then, in order to confine the story within scientific bounds, John Armstrong, went to the hut, choked the Indian guard and carried away Mlle. Giraud. With her was also conveyed a number of pounds of gold dust she had collected during her six months' forced engagement in Tacuzama. The Carabobo Indians are easily the most enthusiastic lovers of music between the equator and the French Opera House in New Orleans. They are also strong believers that the advice of Emerson was good when he said: "The thing thou wantest, O discontented man – take it, and pay the price." A number of them had attended the performance of the Alcazar Opera Company in Macuto, and found Mlle. Giraud's style and technique satisfactory. They wanted her, so they took her one evening suddenly and without any fuss. They treated her with much consideration, exacting only one song recital each day. She was quite pleased at being rescued by Mr. Armstrong. So much for mystery and adventure. Now to resume the theory of the protoplasm.
John Armstrong and Mlle. Giraud rode among the Andean peaks, enveloped in their greatness and sublimity. The mightiest cousins, furthest removed, in nature's great family become conscious of the tie. Among those huge piles of primordial upheaval, amid those gigantic silences and elongated fields of distance the littlenesses of men are precipitated as one chemical throws down a sediment from another. They moved reverently, as in a temple. Their souls were uplifted in unison with the stately heights. They travelled in a zone of majesty and peace.
To Armstrong the woman seemed almost a holy thing. Yet bathed in the white, still dignity of her martyrdom that purified her earthly beauty and gave out, it seemed, an aura of transcendent loveliness, in those first hours of companionship she drew from him an adoration that was half human love, half the worship of a descended goddess.
Never yet since her rescue had she smiled. Over her dress she still wore the robe of leopard skins, for the mountain air was cold. She looked to be some splendid princess belonging to those wild and awesome altitudes. The spirit of the region chimed with hers. Her eyes were always turned upon the sombre cliffs, the blue gorges and the snow-clad turrets, looking a sublime melancholy equal to their own. At times on the journey she sang thrilling te deums and misereres that struck the true note of the hills, and made their route seem like a solemn march down a cathedral aisle. The rescued one spoke but seldom, her mood partaking of the hush of nature that surrounded them. Armstrong looked upon her as an angel. He could not bring himself to the sacrilege of attempting to woo her as other women may be wooed.
On the third day they had descended as far as the tierra templada, the zona of the table lands and foot hills. The mountains were receding in their rear, but still towered, exhibiting yet impressively their formidable heads. Here they met signs of man. They saw the white houses of coffee plantations gleam across the clearings. They struck into a road where they met travellers and pack-mules. Cattle were grazing on the slopes. They passed a little village where the round-eyed niños shrieked and called at sight of them.
Mlle. Giraud laid aside her leopard-skin robe. It seemed to be a trifle incongruous now. In the mountains it had appeared fitting and natural. And if Armstrong was not mistaken she laid aside with it something of the high dignity of her demeanour. As the country