Various

Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848


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which jealousy, remorse, and blighted love mix into a very puchero of misery, La Bonté got into the company of certain "rowdies," a class which every western city particularly abounds in; and anxious to drown his sorrows in any way, and quite unscrupulous as to the means, he plunged into all the vicious excitements of drinking, gambling, and fighting, which form the every-day amusements of the rising generation of St Louis.

      Perhaps in no other part of the United States, where indeed humanity is frequently to be seen in many curious and unusual phases, is there a population so marked in its general character, and at the same time divided into such distinct classes, as in the above-named city. Dating, as it does, its foundation from yesterday, – for what are thirty years in the growth of a metropolis? – its founders are now scarcely passed middle life, regarding with astonishment the growing works of their hands; and whilst gazing upon its busy quays, piled with grain and other produce of the west, its fleets of huge steamboats lying tier upon tier alongside the wharves, its well-stored warehouses and all the bustling concomitants of a great commercial depot, they can scarcely realise the memory of a few short years, when on the same spot nothing was to be seen but the few miserable hovels of a French village – the only sign of commerce the unwieldy bateaux of the Indian traders, laden with peltries from the distant regions of the Platte and Upper Missouri. Where now intelligent and wealthy merchants walk erect, in conscious substantiality of purse and credit, and direct the commerce of a vast and numerously-populated region, but the other day stalked, in dress of buckskin, the Indian trader of the west; and all the evidences of life, mayhap, consisted of the eccentric vagaries of the different bands of trappers and hardy mountaineers, who accompanied, some for pleasure and some as escort, the periodically arriving bateaux, laden with the beaver skins and buffalo robes collected during the season at the different trading posts in the Far West.

      These, nevertheless, were the men whose hardy enterprise opened to commerce and the plough the vast and fertile regions of the West. Rough and savage though they were, they alone were the pioneers of that extraordinary tide of civilisation which has poured its resistless current through tracts large enough for kings to govern; over a country now teeming with cultivation, where, a few short years ago, countless herds of buffalo roamed unmolested, the bear and deer abounded, and where the savage Indian skulked through the woods and prairies, lord of the unappreciated soil which now yields its prolific treasures to the spade and plough of civilised man. To the wild and half-savage trapper, who may be said to exhibit the energy, enterprise, and hardihood characteristic of the American people, divested of all the false and vicious glare with which a high state of civilisation, too rapidly attained, has obscured their real and genuine character, in which the above traits are eminently prominent – to these men alone is due the empire of the West – destined in a few short years to become the most important of those confederate states which compose the mighty union of North America.

      Sprung, then, out of the wild and adventurous fur trade, St Louis, still the emporium of that species of commerce, preserves even now, in the character of its population, many of the marked peculiarities which distinguished its early founders, who were identified with the primitive Indian in hardiness and instinctive wisdom. Whilst the French portion of the population retain the thoughtless levity and frivolous disposition of their original source, the Americans of St Louis, who may lay claim to be native, as it were, are as particularly distinguished for determination and energy of character as they are for physical strength and animal courage; and are remarkable, at the same time, for a singular aptitude in carrying out commercial enterprises to successful terminations, which would appear to be incompatible with the love of adventure and excitement which forms so prominent a feature in their character. In St Louis, nevertheless, and from her merchants, have emanated many commercial enterprises of gigantic speculation, not confined to its own locality or the distant Indian fur trade, but embracing all parts of the continent, and even a portion of the Old World. And here it must be remembered that St Louis is situated inland, at a distance of upwards of one thousand miles from the sea, and three thousand from the capital of the United States.

      Besides her merchants and upper class, who form a little aristocracy even here, she has a large portion of her population still connected with the Indian and fur trade, who preserve all their characteristics unacted upon by the influence of advancing civilisation, and between whom and other classes there is a marked distinction. There is, moreover, a large floating population of foreigners of all nations, who must possess no little amount of enterprise to be tempted to this spot, from whence they spread over the remote western tracts, still invested by the savage; and, therefore, if any of their blood is infused into the native population, the characteristic energy and enterprise is increased, and not tempered down, by the foreign cross.

      But perhaps the most singular of her casual population are the mountaineers, who, after several seasons spent in trapping, and with good store of dollars, arrive from the scene of their adventures, wild as savages, determined to enjoy themselves, for a time, in all the gaiety and dissipation of the western city. In one of the back streets of the town is a tavern well known as the "Rocky Mountain House," and here the trappers resort, drinking and fighting as long as their money lasts, which, as they are generous and lavish as Jack Tars, is for a few days only. Such scenes as are enacted in the Rocky Mountain House, both tragical and comical, are beyond the powers of pen to describe; and when a fandango is in progress, to which congregate the coquettish belles from "Vide Poche," as the French portion of a suburb is nicknamed, – the grotesque endeavours of the bear-like mountaineers to sport a figure on the light fantastic toe, and their insertions into the dance of the mystic jumps of Terpsichorean Indians when engaged in the "medicine" dances in honour of bear, of buffalo, or ravished scalp, – are such startling innovations on the choreographic art as would cause the shade of Gallini to quake and gibber in his pumps.

      Passing the open doors and windows of the Mountain House, the stranger stops short as the sounds of violin and banjo twang upon his ears, accompanied by extraordinary noises – which sound unearthly to the greenhorn listener, but which the initiated recognise as an Indian song roared out of the stentorian lungs, of a mountaineer, who, patting his stomach with open hands, to improve the necessary shake, choruses the well-known Indian chant: —

      Hi – Hi – Hi – Hi,

      Hi-i – Hi-i – Hi-i – Hi-i

      Hi-ya – hi-ya – hi-ya – hi-ya

      Hi-ya – hi-ya – hi-ya – hi-ya

      Hi-ya – hi-ya – hi – hi,

      &c. &c. &c.

      and polishing off the high notes with a whoop which makes the old wooden houses shake again, as it rattles and echoes down the street.

      Here, over fiery "monaghahela," Jean Batiste, the sallow half-breed voyageur from the north – and who, deserting the service of the "North-West," (the Hudson's Bay Company,) has come down the Mississippi, from the "Falls," to try the sweets and liberty of "free" trapping – hobnobs with a stalwart leather-clad "boy," just returned from trapping on the waters of Grand River, on the western side the mountains, who interlards his mountain jargon with Spanish words picked up in Taos and California. In one corner a trapper, lean and gaunt from the starving regions of the Yellow Stone, has just recognised an old companyero, with whom he hunted years before in the perilous country of the Blackfeet.

      "Why, John, old hos, how do you come on?"

      "What! Meek, old 'coon! I thought you were under?"

      One from Arkansa stalks into the centre of the room, with a pack of cards in his hand, and a handful of dollars in his hat. Squatting cross-legged on a buffalo robe, he smacks down the money, and cries out – "Ho, boys, hyar's a deck, and hyar's the beaver, (rattling the coin,) who dar set his hos? Wagh!"

      Tough are the yarns of wondrous hunts and Indian perils, of hairbreadth 'scapes and curious "fixes." Transcendant are the qualities of sundry rifles, which call these hunters masters; "plum" is the "centre" each vaunted barrel shoots; sufficing for a hundred wigs is the "hair" each hunter has "lifted" from Indians' scalps; multitudinous the "coups" he has "struck." As they drink so do they brag, first of their guns, their horses, and their squaws, and lastly of themselves: – and when it comes to that, "ware steel."

      La Bonté, on his arrival at St. Louis, found himself one