contempt for toadyism in all its shapes and manifestations was extreme. There was an engineer of some repute in his day, with whom he had often come into contact, and whom he especially disliked for his slavish subservience to rank and title. The engineer meeting Park on board of the boat, said, “Mr. Park, I wish you not to talk about me! I am told that you said, I was not worth a damn! Is it true?” “Well,” replied Park, “it may be; but if I said so I underrated you. I think you are worth two damns, and I damn you twice!”
On another occasion, when attending a soirée at Lady Byron’s, he was so annoyed at finding no other refreshment than tea, which he did not care for, and very weak port wine negus, which he detested as an unmanly and unheroic drink, that he took his departure, resolved to go in search of some stronger potation. The footman in the hall, addressing him deferentially in search of a “tip,” said, “Shall I call your carriage, my lord?” “I’m not a lord,” said Park, in a voice like that of a stentor. “I beg pardon, sir, shall I call your carriage?” “I have not got a carriage! Give me my walking stick! And now,” he added, slipping a shilling into the man’s hand, “can you tell me of any decent public-house in the neighborhood where I can get a glass of brandy-and-water? The very smell of her ladyship’s negus is enough to make one sick.”
Park resided for a year or two in Edinburgh, and procured several commissions for the busts of legal and other notabilities, and, what was in a higher degree in accordance with his tastes, for some life-size statues of characters in the poems and novels of Sir Walter Scott, to complete the Scott monument in Princes Street. He also executed, without a commission, a gigantic model for a statue of Sir William Wallace, for whose name and fame he had the most enthusiastic veneration, with the idea that the patriotic feelings of the Scottish nation would be so far excited by his work as to justify an appeal to the public to set it up in bronze or marble (he preferred bronze,) on the Calton Hill, amid other monuments to the memory of illustrious Scotsmen. But the deeds of Wallace were too far back in the haze of bygone ages to excite much contemporary interest. The model was a noble work, eighteen feet high, and wholly nude. Some of his friends suggested to him that a little drapery would be more in accordance with Scottish ideas, than a figure so nude that it dispensed even with the customary fig-leaf. Park revolted at the notion of the fig-leaf, “a cowardly, indecent subterfuge,” he said. “To the pure all things are pure, as St. Paul says. There is nothing impure in nature, but only in the mind of man. Rather than put on the fig-leaf I would dash the model to pieces.” “But the drapery?” said a friend, the late Alexander Russel of the Scotsman. “What I have done I have done, and I will not spoil my design. Wallace was once a man, and if he had lived in the last century and I had to model his statue, I would have draped it or put it in armor as if he had been the Duke of Marlborough or Prince Eugene. But the memory of Wallace is scarcely the memory of a man but of a demigod. Wallace is a myth; and as a myth he does not require clothes.” “Very true,” said Russel, “but you are anxious to procure the public support and the public guineas, and you’ll never get them for a naked giant.” “Then I’ll smash the model,” said the indignant and dispirited artist. And he did so, and a beautiful work was lost to the world for ever.
At the time of our first acquaintance Park was somewhat smitten by the charms of a beautiful young woman in Greenock, the daughter of one of his oldest and best friends. The lady had no knowledge of art, and scarcely knew what was meant by the word sculptor. She asked him one day whether he cut marble chimney-pieces? This was too much. He was désillusionné and humiliated, and the amatory flame flickered out, no more to be relighted.
Park and I and three or four friends were once together on the top of Ben Lomond, on a fine clear day in August. The weather was lovely, but oppressively hot, and the fatigue of climbing was great, but not excessive. At the summit, so pure was the atmosphere that looking eastward we could distinctly see Arthur’s Seat, overlooking Edinburgh, and the Bass Rock in the Firth of Forth, twenty miles beyond. Looking westward, we could distinctly see Ailsa Craig in the Firth of Clyde. Thus the eye surveyed the whole diameter of Scotland. By a strange effect of atmosphere the peak of Goatfell in Arran, separated optically from the mountain by a belt of thick white cloud, seemed to be preternaturally raised to a height of at least 20,000 feet above the sea. I pointed it out to Park. “Nonsense!” he said. “Why Goatfell would be higher than the Himalayas if your notion were correct.” “But I know the shape of the peak,” I replied; “I have been on the top of Goatfell at least half-a-dozen times, and would swear to it, as to the nose on your face.” And as we were speaking the white cloud was dissipated, and the Himalayan peak seemed to descend slowly and take its place on the body of Goatfell, from which it had appeared to have been dissevered. “Well,” he said, “things are not what they seem, and I maintain that it was as high as the Himalayas or Chimborazo while the appearance lasted.”
The mountain at this time shone in pale rose-like glow, and Park, inspired by the grandeur of the scene, preached us a very eloquent little sermon, addressing himself to the sun, on the inherent dignity and beauty of sun-worship as practised by the modern Parsees and the ancient Druids. He concluded by a lament that his own art was powerless to represent or personify the grand forces of nature as the Greeks had attempted to do. “The Apollo Belvidere,” he said, “is the representative of a beautiful young man. But it is not Apollo. Art can represent Venus – the perfection of female beauty, and Mars – the perfection of manly vigor; but Apollo; no! Yet I think I would have tried Apollo myself if I had lived in Athens two thousand years ago.”
“‘A living dog is better than a dead lion.’”
“True,” said Park, “I am a living dog, Phidias is a dead lion. I have to model the unintellectual faces of rich cheesemongers, or grocers, or iron masters, and put dignity into them, if I can, which is difficult. And when I add the dignity, they complain of the bad likeness, so that I often think I’d rather be a cheesemonger than a sculptor.”
I called at Park’s studio one morning, and was informed that he every minute expected a visit from the great General Sir Charles James Napier – for whose character and achievements he had the highest admiration. He considered him by far the greatest soldier of modern times – and had prevailed upon the general to sit to him for his bust. Park asked me to stay and be introduced to him, and nothing loth, I readily consented. I had not long to wait. The general had a nose like the beak of an eagle – larger and more conspicuous on his leonine and intellectual face than that of the Duke of Wellington, whose nose was familiar in the purlieus of the Horse Guards. It procured for him the title of “conkey” from the street urchins, and I recognised him at a glance as soon as he entered. On his taking the seat for Park to model his face in clay, the sculptor asked him not to think of too many things at a time, but to keep his mind fixed on one subject. The general did his best to comply with the request, with the result that his face soon assumed a fixed and sleepy expression, without a trace of intellectual animation. Park suddenly startled him by inquiring, “Is it true, general, that you gave way – retreated in fact – at the battle of – ?” (naming the place, which I have forgotten). The general’s eyes flashed sudden fire, and he was about to reply indignantly when Park quietly remarked, plying his modelling tool on the face at the time, “That’ll do, general, the expression is admirable!” The general saw through the manœuvre, and laughed heartily.
The general’s statue in Trafalgar Square is an admirable likeness. Park was much disappointed at not receiving the commission to execute it.
Park modelled a bust of myself, for which he would not accept payment. He found it a very difficult task to perform. I had to sit to him at least fifty times before he could please himself with his work. On one occasion he lost all patience, and swearing lustily, more suo, dashed the clay into a shapeless mass with his fist. “D – n you,” he said, “why don’t you keep to one face? You seem to have fifty faces in a minute, and all different! I never but once had another face that gave me half the trouble.”
“And whose was the other?” I inquired.
“Sir Charles Barry’s” (architect of the Houses of Parliament at Westminster). “He drove me to despair with his sudden changes of expression. He was a very Proteus as far as his face was concerned, and you’re another. Why don’t you keep thinking of one thing while I am modelling, or why can’t you retain one