modern Round Table:
Distinction and Moderation; Fervor and Delicacy. We see him inditing love sonnets and becoming a knight of chivalry. The apologist of brutal pleasures has become a devotee of the "culte de la Dame."
Everywhere he was sought after, fêted, petted… But Maupassant never let himself be carried away by the tinsel of his prestige, nor the puerility of his enchantment. He despised at heart the puppets that moved about him as he had formerly despised his short stories and his petit bourgeois. "Ah," he cries, "I see them, their heads, their types, their hearts and their souls! What a clinic for a maker of books! The disgust with which this humanity inspires me makes me regret still more that I could not become what I should most have preferred-an Aristophanes, or a Rabelais." And he adds: "The world makes failures of all scientists, all artists, all intelligences that it monopolizes. It aborts all sincere sentiment by its manner of scattering our taste, our curiosity, our desire, the little spark of genius that burns in us."
Maupassant had to bend to the conditions of his new life. Being well bred, he respected, outwardly at least, the laws of artificiality and conventionality, and bowed before the idols of the cave he had entered…
If Maupassant never became the slave of worldly ideas, the creature of instinct that was part of his being acquired the refined tastes of the salons, and the manners of the highest civilization.
The novelist lived for some time in these enchanted and artificial surroundings, when, suddenly, his malady became aggravated. He was tortured by neuralgia, and by new mysterious darting pains. His suffering was so great that he longed to scream. At the same time, his unhappy heart became softened and he became singularly emotional. His early faculties were intensified and refined, and in the overtension of his nerves through suffering his perceptions broadened, and he gained new ideas of things. This nobler personality Maupassant owes to those sufferings dear to great souls of whom Daudet speaks. This is what he says:
"If I could ever tell all, I should utter all the unexplored, repressed and sad thoughts that I feel in the depths of my being. I feel them swelling and poisoning me as bile does some people. But if I could one day give them utterance they would perhaps evaporate, and I might no longer have anything but a light, joyful heart. Who can say?
Thinking becomes an abominable torture when the brain is an open wound. I have so many wounds in my head that my ideas cannot stir without making me long to cry out. Why is it? Why is it? Dumas would say that my stomach is out of order. I believe, rather, that I have a poor, proud, shameful heart, that old human heart that people laugh at, but which is touched, and causes me suffering, and in my head as well; I have the mind of the Latin race, which is very worn out. And, again, there are days when I do not think thus, but when I suffer just the same; for I belong to the family of the thin-skinned. But then I do not tell it, I do not show it; I conceal it very well, I think.
Without any doubt, I am thought to be one of the most indifferent men in the world. I am sceptical, which is not the same thing, sceptical because I am clear-sighted. And my eyes say to my heart, Hide yourself, old fellow, you are grotesque, and it hides itself."
This describes, in spite of reservation, the struggle between two conflicting minds, that of yesterday, and that of to-day. But this sensitiveness that Maupassant seeks to hide, is plain to all clear-seeing people.
He soon begins to be filled with regrets and forebodings. He has a desire to look into the unknown, and to search for the inexplicable.
He feels in himself that something is undergoing destruction; he is at times haunted by the idea of a double. He divines that his malady is on guard, ready to pounce on him. He seeks to escape it, but on the mountains, as beside the sea, nature, formerly his refuge, now terrifies him.
Then his heart expands. All the sentiments that he once reviled, he now desires to experience. He now exalts in his books the passion of love, the passion of sacrifice, the passion of suffering; he extols self-sacrifice, devotion, the irresistible joy of ever giving oneself up more and more. The hour is late, the night is at hand; weary of suffering any longer, he hurriedly begs for tenderness and remembrance.
Occasionally, the Maupassant of former days protests against the bondage of his new personality; he complains that he no longer feels absolutely as formerly that he has no contact with anything in the world, that sweet, strong sensation that gives one strength. "How sensible I was," he says, "to wall myself round with indifference! If one did not feel, but only understand, without giving fragments of oneself to other beings! … It is strange to suffer from the emptiness, the nothingness, of this life, when one is resigned, as I am, to nothingness. But, there, I cannot live without recollections, and recollections sadden me. I can have no hope, I know, but I feel obscurely and unceasingly the harm of this statement, and the regret that it should be so. And the attachments that I have in life act on my sensibility, which is too human, and not literary enough."
Maupassant's pity now takes a pathetic turn. He no longer despises, but holds out his hand to those unfortunates who, like himself, are tormented on the pathway without hope. The tears that he sees flow make him sad, and his heart bleeds at all the wounds he discovers. He does not inquire into the quality or origin of the misfortune. He sympathizes with all suffering; physical suffering, moral suffering, the suffering caused by treachery, the bitter twilight of wasted lives…
His mind has also become active. He desires to dabble in science. One day he studies the Arab mystics, Oriental legends, and the next, he studies the marine fauna, etc. His perceptions have never been so clear. His brain is in continual activity. "It is strange," he acknowledges, "what a different man I am becoming mentally from what I was formerly. I can see it as I watch myself thinking, discovering, and developing stories, weighing and analyzing the imaginary beings that float through my imagination. I take the same enjoyment in certain dreams, certain exaltations of mind, as I formerly took in rowing like mad in the sunlight."
For the first time, his assurance as a writer wavers. As his last volumes show, he is endeavoring to transform, to renew himself. He acquires a desire to learn the secrets of obscure and precious hearts, to visit unknown races. He has lost his magnificent serenity…
As his malady began to take a more definite form, he turned his steps towards the south, only visiting Paris to see his physicians and publishers. In the old port of Antibes beyond the causeway of Cannes, his yacht, Bel Ami, which he cherished as a brother, lay at anchor and awaited him. He took it to the white cities of the Genoese Gulf, towards the palm trees of Hyères, or the red bay trees of Anthéor.
It was during one of these idle cruises on the open sea, outside of Agay and Saint-Raphael that he wrote "Sur l'Eau."
It was on the sacred sea of the old poets and philosophers, on the sea whose voice has rocked the thought of the world, that he cast into the shadow that long lament, so heartrending and sublime, that posterity will long shudder at the remembrance of it. The bitter strophes of this lament seem to be cadenced by the Mediterranean itself and to be in rhythm, like its melopoeia.
"Sur l'Eau" is the last Will and Testament, the general confession of Maupassant. To those who come after him he leaves the legacy of his highest thought; then he says farewell to all that he loved, to dreams, to starlit nights, and to the breath of roses. "Sur l'Eau" is the book of modern disenchantment, the faithful mirror of the latest pessimism. The journal written on board ship, disconnected and hasty, but so noble in its disorder, has taken a place forever beside Werther and René, Manfred and Oberman.
He had for a long time, to his sorrow, seen his health failing under the attacks of an obscure malady which left him with a sense of the diminution of his powers and a gradual clouding of his intellect.
Symptoms of general paralysis set in, at first mistaken for neurotic disturbances. He changed greatly. Those who met him as I did, thin and shivering, on that rainy Sunday when they were celebrating the inauguration of Flaubert's monument at Rouen would scarcely have recognized him. I shall never forget, as long as I live, his face wasted by suffering, his large eyes with a distressed expression, which emitted dying gleams of protest against a cruel fate…
Maupassant retired to Cannes not far from his mother. He read medical books and, in spite of what they taught, persisted in attributing his sufferings to "rheumatism localized in the brain," contracted amid the fogs on