greatness of Austria to experience a revival.
The father of Ferdinand was the Archduke Charles of Carniola, Carinthia, and Styria, the youngest brother of the Emperor Maximilian II.; his mother a princess of Bavaria. Having lost his father at twelve years of age, he was intrusted by the archduchess to the guardianship of her brother William, Duke of Bavaria, under whose eyes he was instructed and educated by Jesuits at the Academy of Ingolstadt. What principles he was likely to imbibe by his intercourse with a prince, who from motives of devotion had abdicated his government, may be easily conceived. Care was taken to point out to him, on the one hand, the weak indulgence of Maximilian’s house towards the adherents of the new doctrines, and the consequent troubles of their dominions; on the other, the blessings of Bavaria, and the inflexible religious zeal of its rulers; between these two examples he was left to choose for himself.
Formed in this school to be a stout champion of the faith, and a prompt instrument of the church, he left Bavaria, after a residence of five years, to assume the government of his hereditary dominions. The Estates of Carniola, Carinthia, and Styria, who, before doing homage, demanded a guarantee for freedom of religion, were told that religious liberty has nothing to do with their allegiance. The oath was put to them without conditions, and unconditionally taken. Many years, however, elapsed, ere the designs which had been planned at Ingolstadt were ripe for execution. Before attempting to carry them into effect, he sought in person at Loretto the favour of the Virgin, and received the apostolic benediction in Rome at the feet of Clement VIII.
These designs were nothing less than the expulsion of Protestantism from a country where it had the advantage of numbers, and had been legally recognized by a formal act of toleration, granted by his father to the noble and knightly estates of the land. A grant so formally ratified could not be revoked without danger; but no difficulties could deter the pious pupil of the Jesuits. The example of other states, both Roman Catholic and Protestant, which within their own territories had exercised unquestioned a right of reformation, and the abuse which the Estates of Styria made of their religious liberties, would serve as a justification of this violent procedure. Under the shelter of an absurd positive law, those of equity and prudence might, it was thought, be safely despised. In the execution of these unrighteous designs, Ferdinand did, it must be owned, display no common courage and perseverance. Without tumult, and we may add, without cruelty, he suppressed the Protestant service in one town after another, and in a few years, to the astonishment of Germany, this dangerous work was brought to a successful end.
But, while the Roman Catholics admired him as a hero, and the champion of the church, the Protestants began to combine against him as against their most dangerous enemy. And yet Matthias’s intention to bequeath to him the succession, met with little or no opposition in the elective states of Austria. Even the Bohemians agreed to receive him as their future king, on very favourable conditions. It was not until afterwards, when they had experienced the pernicious influence of his councils on the administration of the Emperor, that their anxiety was first excited; and then several projects, in his handwriting, which an unlucky chance threw into their hands, as they plainly evinced his disposition towards them, carried their apprehension to the utmost pitch. In particular, they were alarmed by a secret family compact with Spain, by which, in default of heirs-male of his own body, Ferdinand bequeathed to that crown the kingdom of Bohemia, without first consulting the wishes of that nation, and without regard to its right of free election. The many enemies, too, which by his reforms in Styria that prince had provoked among the Protestants, were very prejudicial to his interests in Bohemia; and some Styrian emigrants, who had taken refuge there, bringing with them into their adopted country hearts overflowing with a desire of revenge, were particularly active in exciting the flame of revolt. Thus ill-affected did Ferdinand find the Bohemians, when he succeeded Matthias.
So bad an understanding between the nation and the candidate for the throne, would have raised a storm even in the most peaceable succession; how much more so at the present moment, before the ardour of insurrection had cooled; when the nation had just recovered its dignity, and reasserted its rights; when they still held arms in their hands, and the consciousness of unity had awakened an enthusiastic reliance on their own strength; when by past success, by the promises of foreign assistance, and by visionary expectations of the future, their courage had been raised to an undoubting confidence. Disregarding the rights already conferred on Ferdinand, the Estates declared the throne vacant, and their right of election entirely unfettered. All hopes of their peaceful submission were at an end, and if Ferdinand wished still to wear the crown of Bohemia, he must choose between purchasing it at the sacrifice of all that would make a crown desirable, or winning it sword in hand.
But with what means was it to be won? Turn his eyes where he would, the fire of revolt was burning. Silesia had already joined the insurgents in Bohemia; Moravia was on the point of following its example. In Upper and Lower Austria the spirit of liberty was awake, as it had been under Rodolph, and the Estates refused to do homage. Hungary was menaced with an inroad by Prince Bethlen Gabor, on the side of Transylvania; a secret arming among the Turks spread consternation among the provinces to the eastward; and, to complete his perplexities, the Protestants also, in his hereditary dominions, stimulated by the general example, were again raising their heads. In that quarter, their numbers were overwhelming; in most places they had possession of the revenues which Ferdinand would need for the maintenance of the war. The neutral began to waver, the faithful to be discouraged, the turbulent alone to be animated and confident. One half of Germany encouraged the rebels, the other inactively awaited the issue; Spanish assistance was still very remote. The moment which had brought him every thing, threatened also to deprive him of all.
And when he now, yielding to the stern law of necessity, made overtures to the Bohemian rebels, all his proposals for peace were insolently rejected. Count Thurn, at the head of an army, entered Moravia to bring this province, which alone continued to waver, to a decision. The appearance of their friends is the signal of revolt for the Moravian Protestants. Bruenn is taken, the remainder of the country yields with free will, throughout the province government and religion are changed. Swelling as it flows, the torrent of rebellion pours down upon Austria, where a party, holding similar sentiments, receives it with a joyful concurrence. Henceforth, there should be no more distinctions of religion; equality of rights should be guaranteed to all Christian churches. They hear that a foreign force has been invited into the country to oppress the Bohemians. Let them be sought out, and the enemies of liberty pursued to the ends of the earth. Not an arm is raised in defence of the Archduke, and the rebels, at length, encamp before Vienna to besiege their sovereign.
Ferdinand had sent his children from Gratz, where they were no longer safe, to the Tyrol; he himself awaited the insurgents in his capital. A handful of soldiers was all he could oppose to the enraged multitude; these few were without pay or provisions, and therefore little to be depended on. Vienna was unprepared for a long siege. The party of the Protestants, ready at any moment to join the Bohemians, had the preponderance in the city; those in the country had already begun to levy troops against him. Already, in imagination, the Protestant populace saw the Emperor shut up in a monastery, his territories divided, and his children educated as Protestants. Confiding in secret, and surrounded by public enemies, he saw the chasm every moment widening to engulf his hopes and even himself. The Bohemian bullets were already falling upon the imperial palace, when sixteen Austrian barons forcibly entered his chamber, and inveighing against him with loud and bitter reproaches, endeavoured to force him into a confederation with the Bohemians. One of them, seizing him by the button of his doublet, demanded, in a tone of menace, “Ferdinand, wilt thou sign it?”
Who would not be pardoned had he wavered in this frightful situation? Yet Ferdinand still remembered the dignity of a Roman emperor. No alternative seemed left to him but an immediate flight or submission; laymen urged him to the one, priests to the other. If he abandoned the city, it would fall into the enemy’s hands; with Vienna, Austria was lost; with Austria, the imperial throne. Ferdinand abandoned not his capital, and as little would he hear of conditions.
The Archduke is still engaged in altercation with the deputed barons, when all at once a sound of trumpets is heard in the palace square. Terror and astonishment take possession of all present; a fearful report pervades the palace; one deputy after another disappears. Many of the nobility and the citizens hastily take refuge in the camp of Thurn. This sudden change is effected by a regiment