figure, and before night-fall reached the object of my search about twelve feet distant. Engaging two or three men to sleep near the sculptures, I returned to the village, and celebrated the day’s discovery by a slaughter of sheep, of which all the Arabs near partook. As some wandering musicians chanced to be at Selamiyah, I sent for them, and dances were kept up during the greater part of the night. On the following morning Arabs from the other side of the Tigris, and the inhabitants of the surrounding villages congregated on the mound. Even the women could not repress their curiosity, and came in crowds, with their children, from afar. My cawass was stationed during the day in the trench, into which I would not allow the multitude to descend.
“As I had expected, the report of the discovery of the gigantic head, carried by the terrified Arab to Mosul, had thrown the town into commotion. He had scarcely checked his speed before reaching the bridge. Entering breathless into the bazars, he announced to every one he met that Nimrod had appeared. The news soon got to the ears of the cadi, who, anxious for a fresh opportunity to annoy me, called the mufti and the elema together, to consult upon this unexpected occurrence. Their deliberations ended in a procession to the governor, and a formal protest, on the part of the Musulmans of the town, against proceedings so directly contrary to the laws of the Koran. The cadi had no distinct idea whether the bones of the mighty hunter had been uncovered, or only his image; nor did Ismail Pasha very clearly remember whether Nimrod was a true-believing prophet or an infidel. I consequently received a somewhat unintelligible message from his excellency, to the effect that the remains should be treated with respect, and be by no means further disturbed, and that he wished the excavations to be stopped at once, and desired to confer with me on the subject.
“I called upon him accordingly, and had some difficulty in making him understand the nature of my discovery. As he requested me to discontinue my operations until the sensation in the town had somewhat subsided, I returned to Nimroud and dismissed the workmen, retaining only two men to dig leisurely along the walls without giving cause for further interference. I ascertained by the end of March the existence of a second pair of winged human-headed lions,5 differing from those previously discovered in form, the human shape being continued to the waist and furnished with arms. In one hand each figure carried a goat or stag, and in the other, which hung down by the side, a branch with three flowers. They formed a northern entrance into the chamber of which the lions previously described were the southern portal. I completely uncovered the latter, and found them to be entire. They were about twelve feet in height, and the same number in length. The body and limbs were admirably portrayed; the muscles and bones, although strongly developed to display the strength of the animal, showed at the same time a correct knowledge of its anatomy and form. Expanded wings sprung from the shoulder and spread over the back; a knotted girdle, ending in tassels, encircled the loins. These sculptures, forming an entrance, were partly in full and partly in relief. The head and fore-part, facing the chamber, were in full; but only one side of the rest of the slab was sculptured, the back being placed against the wall of sun-dried bricks. That the spectator might have both a perfect front and side view of the figures, they were furnished with five legs; two were carved on the end of the slab to face the chamber, and three on the side. The relief of the body and three limbs was high and bold, and the slab was covered, in all parts not occupied by the image, with inscriptions in the cuneiform character. These magnificent specimens of Assyrian art were in perfect preservation; the most minute lines in the details of the wings and in the ornaments had been retained with their original freshness. Not a character was wanting in the inscriptions.
“I used to contemplate for hours these mysterious emblems, and muse over their intent and history. What more noble forms could have ushered the people into the temple of their gods! What more sublime images could have been borrowed from nature, by men who sought, unaided by the light of revealed religion, to embody their conception of the wisdom, power, and ubiquity of a Supreme Being? They could find no better type of intellect and knowledge than the head of the man; of strength, than the body of the lion; of rapidity of motion, than the wings of the bird. These winged human-headed lions were not idle creations, the offspring of mere fancy; their meaning was written upon them. They had awed and instructed races which flourished 3000 years ago. Through the portals which they guarded, kings, priests, and warriors had borne sacrifices to their altars, long before the wisdom of the East had penetrated to Greece, and had furnished its mythology with symbols long recognized by the Assyrian votaries. They may have been buried, and their existence may have been unknown, before the foundation of the eternal city. For twenty-five centuries they had been hidden from the eye of man, and they now stood forth once more in their ancient majesty. But how changed was the scene around them! The luxury and civilization of a mighty nation had given place to the wretchedness and ignorance of a few half-barbarous tribes. The wealth of temples, and the riches of great cities, had been succeeded by ruins and shapeless heaps of earth. Above the spacious hall in which they stood, the plough had passed and the corn now waved. Egypt has monuments no less ancient and no less wonderful; but they have stood forth for ages to testify her early power and renown; whilst those before me had but now appeared to bear witness in the words of the prophet, that once ‘the Assyrian was a cedar in Lebanon, with fair branches and with a shadowing shroud of a high stature; and his top was among the thick boughs.. his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of the multitude of waters when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations;’ for now is ‘Nineveh a desolation and dry like a wilderness, and flocks lie down in the midst of her; all the beasts of the nations, both the cormorant and bittern, lodge in the upper lintels of it; their voice sings in the windows; and desolation is in the thresholds.’6
“Behind the lions was another chamber.7 I uncovered about fifty feet of its northern wall. On each slab was carved the winged figure with the horned cap, fir cone, and square vessel or basket. They were in pairs facing one another, and divided by an emblematic tree, similar to that on the corner-stone in chamber B. All these bas-reliefs were inferior in execution, and finish, to those previously discovered.”
The following extract shows the great variety of objects which present themselves among the buried ruins of Nimroud, and the large scale on which the Assyrian works of art were projected and executed.
“The change to summer had been as rapid as that which ushered in the spring. The verdure of the plain had perished almost in a day. Hot winds, coming from the desert, had burnt up and carried away the shrubs; flights of locusts, darkening the air, had destroyed a few patches of cultivation, and had completed the havoc commenced by the heat of the sun. The Abou-Salman Arabs, having struck their black tents, were now living in ozailis, or sheds, constructed of reeds and grass along the banks of the river. The Shemutti and Jehesh had returned to their villages, and the plain presented the same naked and desolate aspect that it wore in the month of November. The heat, however, was now almost intolerable. Violent whirlwinds occasionally swept over the face of the country. They could be seen as they advanced from the desert, carrying along with them clouds of sand and dust. Almost utter darkness prevailed during their passage, which lasted generally about an hour, and nothing could resist their fury. On returning home one afternoon after a tempest of this kind, I found no traces of my dwellings; they had been completely carried away. Ponderous wooden frameworks had been borne over the bank, and hurled some hundred yards distant; the tents had disappeared, and my furniture was scattered over the plain. When on the mound, my only secure place of refuge was beneath the fallen lion, where I could defy the fury of the whirlwind; the Arabs ceased from their work and crouched in the trenches, almost suffocated and blinded by the dense cloud of fine dust and sand which nothing could exclude.8
“Although the number of my workmen was small, the excavations were carried on as actively as possible. The two human-headed lions, forming the entrance d,9 led into another chamber, or to sculptured walls, which, as it will hereafter be explained, may have formed an outward facing to the building. The slabs to the right and left, on issuing from this portal, had fallen from their original position, and all of