Pinnock's improved edition of Dr. Goldsmith's History of Rome. Oliver Goldsmith

Quirium was a Sabine town, which, being early absorbed in Rome, was mistaken by subsequent, writers for Cu'res.

22

Basilicks were spacious halls for the administration of justice.

23

It is called Templum by Livy; but the word templum with the Romans does not mean an edifice, but a consecrated inclosure. From its position, we may conjecture that the forum was originally a place of meeting common to the inhabitants of the Sabine town on the Quirinal, and the Latin town on the Palatine hill.

24

See Chap. XII. Sect. V. of the following History.

25

See the following chapter.

26

The same remark may be applied to the Scottish clans and the ancient Irish septs, which were very similar to the Roman gentes.

When the plebeians endeavoured to procure the repeal of the laws which prohibited the intermarriage of the patricians and plebeians, the principal objection made by the former was, that these rights and obligations of the gentes (jura gentium) would be thrown into confusion.

This was also the case with the Irish tanists, or chiefs of septs; the people elected a tanist, but their choice was confined to the members of the ruling family.

See Historical Miscellany Part III. Chap. i.

They were called "patres nunorum gentium," the senators of the inferior gentes.

The "comitia curiata," assembled in the comi'tium, the general assemblies of the people were held in the forum. The patrician curiæ were called, emphatically, the council of the people; (concilium populi;) the third estate was called plebeian, (plebs.) This distinction between populus and plebs was disregarded after the plebeians had established their claim to equal rights. The English reader will easily understand the difference, if he considers that the patricians were precisely similar to the members of a close corporation, and the plebeians to the other inhabitants of a city. In London, for example, the common council may represent the senate, the livery answer for the populus, patricians, or comitia curiata, and the general body of other inhabitants will correspond with the plebs.

There were certain sacrifices which the Romans believed could only be offered by a king; after the abolition of royalty, a priest, named the petty sacrificing king, (rex sacrificulus,) was elected to perform this duty.

Perhaps it would be more accurate to say the exclusive right of legislation; for it appears that the comitia centuriata were sometimes summoned to give their sanction to laws which had been previously enacted by the curiæ.

See Chap. XII.

The Romans were previously acquainted with that great principle of justice, the right of trial by a person's peers. In the earliest ages the patricians had a right of appeal to the curiæ; the Valerian laws extended the same right to the plebeians.

The senators were called conscript fathers, (patres conscripti,) either from their being enrolled on the censor's list, or more probably from the addition made to their numbers after the expulsion of the kings, in order to supply the places of those who had been murdered by Tarquin. The new senators were at first called conscript, and in the process of time the name was extended to the entire body.

27

When the plebeians endeavoured to procure the repeal of the laws which prohibited the intermarriage of the patricians and plebeians, the principal objection made by the former was, that these rights and obligations of the gentes (jura gentium) would be thrown into confusion.

This was also the case with the Irish tanists, or chiefs of septs; the people elected a tanist, but their choice was confined to the members of the ruling family.

See Historical Miscellany Part III. Chap. i.

They were called "patres nunorum gentium," the senators of the inferior gentes.

The "comitia curiata," assembled in the comi'tium, the general assemblies of the people were held in the forum. The patrician curiæ were called, emphatically, the council of the people; (concilium populi;) the third estate was called plebeian, (plebs.) This distinction between populus and plebs was disregarded after the plebeians had established their claim to equal rights. The English reader will easily understand the difference, if he considers that the patricians were precisely similar to the members of a close corporation, and the plebeians to the other inhabitants of a city. In London, for example, the common council may represent the senate, the livery answer for the populus, patricians, or comitia curiata, and the general body of other inhabitants will correspond with the plebs.

There were certain sacrifices which the Romans believed could only be offered by a king; after the abolition of royalty, a priest, named the petty sacrificing king, (rex sacrificulus,) was elected to perform this duty.

Perhaps it would be more accurate to say the exclusive right of legislation; for it appears that the comitia centuriata were sometimes summoned to give their sanction to laws which had been previously enacted by the curiæ.

See Chap. XII.

The Romans were previously acquainted with that great principle of justice, the right of trial by a person's peers. In the earliest ages the patricians had a right of appeal to the curiæ; the Valerian laws extended the same right to the plebeians.

The senators were called conscript fathers, (patres conscripti,) either from their being enrolled on the censor's list, or more probably from the addition made to their numbers after the expulsion of the kings, in order to supply the places of those who had been murdered by Tarquin. The new senators were at first called conscript, and in the process of time the name was extended to the entire body.

28

This was also the case with the Irish tanists, or chiefs of septs; the people elected a tanist, but their choice was confined to the members of the ruling family.

See Historical Miscellany Part III. Chap. i.

They were called "patres nunorum gentium," the senators of the inferior gentes.

The "comitia curiata," assembled in the comi'tium, the general assemblies of the people were held in the forum. The patrician curiæ were called, emphatically, the council of the people; (concilium populi;) the third estate was called plebeian, (plebs.) This distinction between populus and plebs was disregarded after the plebeians had established their claim to equal rights. The English reader will easily understand the difference, if he considers that the patricians were precisely similar to the members of a close corporation, and the plebeians to the other inhabitants of a city. In London, for example, the common council may represent the senate, the livery answer for the populus, patricians, or comitia curiata, and the general body of other inhabitants will correspond with the plebs.

There were certain sacrifices which the Romans believed could only be offered by a king; after the abolition of royalty, a priest, named the petty sacrificing king, (rex sacrificulus,) was elected to perform this duty.

Perhaps it would be more accurate to say the exclusive right of legislation; for it appears that the comitia centuriata were sometimes summoned to give their sanction to laws which had been previously enacted by the curiæ.

See Chap. XII.

The Romans were previously acquainted with that great principle of justice, the right of trial by a person's peers. In the earliest ages the patricians had a right of appeal to the curiæ; the Valerian laws extended the same right to the plebeians.

The senators were called conscript fathers, (patres conscripti,) either from their being enrolled on the censor's list, or more probably from the addition made to their numbers after the expulsion of the kings, in order to supply the places of those who had been murdered by Tarquin. The new senators were at first called conscript, and in the process of time the name was extended to the entire body.

29

See Historical Miscellany Part III. Chap. i.

They were called "patres nunorum gentium," the senators of the inferior gentes.

The "comitia curiata," assembled in the comi'tium, the general assemblies of the people were held in the forum. The patrician curiæ were called, emphatically, the council of the people; (concilium populi;) the third estate was called plebeian, (plebs.) This distinction between populus and plebs was disregarded after the plebeians had established their claim to equal rights. The English reader will easily understand the difference, if he considers that the patricians were precisely similar to the members of a close corporation, and the plebeians to the other inhabitants of a city. In London, for example, the common council may represent the senate, the livery answer for the populus, patricians, or comitia curiata, and the general body of other inhabitants will correspond with the plebs.

There were certain sacrifices which the Romans believed could only be offered by a king; after the abolition