This was strictly a geographical division, analagous to our parishes, and had no connection with families, like that of the Jewish tribes.
10. Still more remarkable was the institution of the census, and the distribution of the people into classes and centuries proportionate to their wealth. The census was a periodical valuation of all the property possessed by the citizens, and an enumeration of all the subjects of the state: there were five classes, ranged according to the estimated value of their possessions, and the taxes they consequently paid. The first class contained eighty centuries out of the hundred and seventy; the sixth class, in which those were included who were too poor to be taxed, counted but for one. We shall, hereafter have occasion to see that this arrangement was also used for military purposes; it is only necessary to say here, that the sixth class were deprived of the use of arms, and exempt from serving in war.
11. The people voted in the comitia centuriata by centuries; that is, the vote of each century was taken separately and counted only as one. By this arrangement a just influence was secured to property; and the clients of the patricians in the sixth class prevented from out-numbering the free citizens.
12. Ser'vius Tul'lius undoubtedly intended that the comitia centuriata should form the third estate of the realm, and during his reign they probably held that rank; but when, by an aristocratic insurrection he was slain in the senate-house, the power conceded to the people was again usurped by the patricians, and the comitio centuriata did not recover the right33 of legislation before the laws34 of the twelve tables were established.
13. The law which made the debtor a slave to his creditor was repealed by Ser'vius, and re-enacted by his successor; the patricians preserved this abominable custom during several ages, and did not resign it until the state had been brought to the very brink of ruin.
14. During the reign of Ser'vius, Rome was placed at the head of the Latin confederacy, and acknowledged to be the metropolitan city. It was deprived of this supremacy after the war with Porsen'na, but soon recovered its former greatness.
15. The equestrian rank was an order in the Roman state from the very beginning. It was at first confined to the nobility, and none but the patricians had the privilege of serving on horseback. But in the later ages, it became a political dignity, and persons were raised to the equestrian rank by the amount of their possessions.
16. The next great change took place after the expulsion of the kings; annual magistrates, called consuls, were elected in the comitia centuriata, but none but patricians could hold this office. 17. The liberties of the people were soon after extended and secured by certain laws, traditionally attributed to Vale'rius Public'ola, of which the most important was that which allowed35 an appeal to a general assembly of the people from the sentence of a magistrate. 18. To deprive the plebeians of this privilege was the darling object of the patricians, and it was for this purpose alone that they instituted the dictatorship. From the sentence of this magistrate there was no appeal to the tribes or centuries, but the patricians kept their own privilege of being tried before the tribunal of the curiæ. 19. The power of the state was now usurped by a factious oligarchy, whose oppressions were more grievous than those of the worst tyrant; they at last became so intolerable, that the commonalty had recourse to arms, and fortified that part of the city which was exclusively inhabited by the plebeians, while others formed a camp on the Sacred Mount at some distance from Rome. A tumult of this kind was called a secession; it threatened to terminate in a civil war, which would have been both long and doubtful; for the patricians and their clients were probably as numerous as the people. A reconciliation was effected, and the plebeians placed under the protection of magistrates chosen from their own body, called tribunes of the people.
20. The plebeians, having now authorised leaders, began to struggle for an equalization of rights, and the patricians resisted them with the most determined energy. In this protracted contest the popular cause prevailed, though the patricians made use of the most violent means to secure their usurped powers. The first triumph obtained by the people was the right to summon patricians before the comitia tributa, or assemblies of people in tribes; soon after they obtained the privilege of electing their tribunes at these comitia, instead of the centuria'ta; and finally, after a fierce opposition, the patricians were forced to consent that the state should be governed by a written code.
21. The laws of the twelve tables did not alter the legal relations between the citizens; the struggle was renewed with greater violence than ever after the expulsion of the decem'viri, but finally terminated in the complete triumph of the people. The Roman constitution became essentially democratical; the offices of the state were open to all the citizens; and although the difference between the patrician and plebeian families still subsisted, they soon ceased of themselves to be political parties. From the time that equal rights were granted to all the citizens, Rome advanced rapidly in wealth and power; the subjugation of Italy was effected within the succeeding century, and that was soon followed by foreign conquests.
22. In the early part of the struggle between the patricians and plebeians, the magistracy, named the censorship, was instituted. The censors were designed at first merely to preside over the taking of the census, but they afterwards obtained the power of punishing, by a deprivation of civil rights, those who were guilty of any flagrant immorality. The patricians retained exclusive possession of the censorship, long after the consulship had been opened to the plebeians.
23. The senate,36 which had been originally a patrician council, was gradually opened to the plebeians; when the free constitution was perfected, every person possessing a competent fortune that had held a superior magistracy, was enrolled as a senator at the census immediately succeeding the termination of his office.
Questions for Examination.
1. What is the most probable account given of the origin of the distinction between the patricians and the plebeians at Rome?
2. How did Romulus subdivide the Roman tribes?
3. By what regulations were the gentes governed?
4. Who were the chiefs of the gentes?
5. What was the condition of the clients?
6. By whom were alterations made in the number and constitution of the senate?
7. What assembly was peculiar to the patricians?
8. What were the powers of the Roman kings?
9. What great change was made in the Roman constitution by Servius Tullius?
10. For what purpose was the census instituted?
11. How were votes taken in the comitia centuriata?
12. Were the designs of Servius frustrated?
13. What was the Roman law respecting debtors?
14. When did the Roman power decline?
15. What changes were made in the constitution of the equestrian rank?
16. What change was made after the abolition of royalty?
17. How were the liberties of the people secured?
18. Why was the office of dictator appointed?
19. How did the plebeians obtain the protection of magistrates chosen from their own order?
20. What additional triumphs were obtained by the plebeians?
21. What was the consequence of the establishment of freedom?
22. For what purpose was the censorship instituted?
23. What change took place in the constitution of the senate?
CHAPTER V.
THE ROMAN TENURE OF LAND – COLONIAL GOVERNMENT
Each rules his race, his neighbour not his care, Heedless of others, to his own severe. —Homer.
[As this chapter