not in bravado, not to frighten them, but for them to consider more deeply the spirit and nature of this world-revolution. The time has come for the revolution to demand consideration. It has fastened upon every civilized country in the world. As fast as a country becomes civilized, the revolution fastens upon it. With the introduction of the machine into Japan, socialism was introduced. Socialism marched into the Philippines shoulder to shoulder with the American soldiers. The echoes of the last gun had scarcely died away when socialist locals were forming in Cuba and Porto Rico. Vastly more significant is the fact that of all the countries the revolution has fastened upon, on not one has it relaxed its grip. On the contrary, on every country its grip closes tighter year by year. As an active movement it began obscurely over a generation ago. In 1867, its voting strength in the world was 30,000. By 1871 its vote had increased to 1,000,000. Not till 1884 did it pass the half-million point. By 1889 it had passed the million point, it had then gained momentum. In 1892 the socialist vote of the world was 1,798,391; in 1893, 2,585,898; in 1895, 3,033,718; in 1898, 4,515,591; in 1902, 5,253,054; in 1903, 6,285,374; and in the year of our Lord 1905 it passed the seven-million mark.
Nor has this flame of revolution left the United States untouched. In 1888 there were only 2,068 socialist votes. In 1902 there were 127,713 socialist votes. And in 1904 435,040 socialist votes were cast. What fanned this flame? Not hard times. The first four years of the twentieth century were considered prosperous years, yet in that time more than 300,000 men added themselves to the ranks of the revolutionists, flinging their defiance in the teeth of bourgeois society and taking their stand under the blood-red banner. In the state of the writer, California, one man in twelve is an avowed and registered revolutionist.
One thing must be clearly understood. This is no spontaneous and vague uprising of a large mass of discontented and miserable people – a blind and instinctive recoil from hurt. On the contrary, the propaganda is intellectual; the movement is based upon economic necessity and is in line with social evolution; while the miserable people have not yet revolted. The revolutionist is no starved and diseased slave in the shambles at the bottom of the social pit, but is, in the main, a hearty, well-fed working-man, who sees the shambles waiting for him and his children and recoils from the descent. The very miserable people are too helpless to help themselves. But they are being helped, and the day is not far distant when their numbers will go to swell the ranks of the revolutionists.
Another thing must be clearly understood. In spite of the fact that middle-class men and professional men are interested in the movement, it is nevertheless a distinctly working-class revolt. The world over, it is a working-class revolt. The workers of the world, as a class, are fighting the capitalists of the world, as a class. The so-called great middle class is a growing anomaly in the social struggle. It is a perishing class (wily statisticians to the contrary), and its historic mission of buffer between the capitalist and working-classes has just about been fulfilled. Little remains for it but to wail as it passes into oblivion, as it has already begun to wail in accents Populistic and Jeffersonian-Democratic. The fight is on. The revolution is here now, and it is the world’s workers that are in revolt.
Naturally the question arises: Why is this so? No mere whim of the spirit can give rise to a world-revolution. Whim does not conduce to unanimity. There must be a deep-seated cause to make 7,000,000 men of the one mind, to make them cast off allegiance to the bourgeois gods and lose faith in so fine a thing as patriotism. There are many counts of the indictment which the revolutionists bring against the capitalist class, but for present use only one need be stated, and it is a count to which capital has never replied and can never reply.
The capitalist class has managed society, and its management has failed. And not only has it failed in its management, but it has failed deplorably, ignobly, horribly. The capitalist class had an opportunity such as was vouchsafed no previous ruling class in the history of the world. It broke away from the rule of the old feudal aristocracy and made modern society. It mastered matter, organized the machinery of life, and made possible a wonderful era for mankind, wherein no creature should cry aloud because it had not enough to eat, and wherein for every child there would be opportunity for education, for intellectual and spiritual uplift. Matter being mastered, and the machinery of life organized, all this was possible. Here was the chance, God-given, and the capitalist class failed. It was blind and greedy. It prattled sweet ideals and dear moralities, rubbed its eyes not once, nor ceased one whit in its greediness, and smashed down in a failure as tremendous only as was the opportunity it had ignored.
But all this is like so much cobwebs to the bourgeois mind. As it was blind in the past, it is blind now and cannot see nor understand. Well, then, let the indictment be stated more definitely, in terms sharp and unmistakable. In the first place, consider the caveman. He was a very simple creature. His head slanted back like an orang-outang’s, and he had but little more intelligence. He lived in a hostile environment, the prey of all manner of fierce life. He had no inventions nor artifices. His natural efficiency for food-getting was, say, 1. He did not even till the soil. With his natural efficiency of 1, he fought off his carnivorous enemies and got himself food and shelter. He must have done all this, else he would not have multiplied and spread over the earth and sent his progeny down, generation by generation, to become even you and me.
The caveman, with his natural efficiency of 1, got enough to eat most of the time, and no caveman went hungry all the time. Also, he lived a healthy, open-air life, loafed and rested himself, and found plenty of time in which to exercise his imagination and invent gods. That is to say, he did not have to work all his waking moments in order to get enough to eat. The child of the caveman (and this is true of the children of all savage peoples) had a childhood, and by that is meant a happy childhood of play and development.
And now, how fares modern man? Consider the United States, the most prosperous and most enlightened country of the world. In the United States there are 10,000,000 people living in poverty. By poverty is meant that condition in life in which, through lack of food and adequate shelter, the mere standard of working efficiency cannot be maintained. In the United States there are 10,000,000 people who have not enough to eat. In the United States, because they have not enough to eat, there are 10,000,000 people who cannot keep the ordinary 1 measure of strength in their bodies. This means that these 10,000,000 people are perishing, are dying, body and soul, slowly, because they have not enough to eat. All over this broad, prosperous, enlightened land, are men, women, and children who are living miserably. In all the great cities, where they are segregated in slum ghettos by hundreds of thousands and by millions, their misery becomes beastliness. No caveman ever starved as chronically as they starve, ever slept as vilely as they sleep, ever festered with rottenness and disease as they fester, nor ever toiled as hard and for as long hours as they toil.
In Chicago there is a woman who toiled sixty hours per week. She was a garment worker. She sewed buttons on clothes. Among the Italian garment workers of Chicago, the average weekly wage of the dressmakers is 90 cents, but they work every week in the year. The average weekly wage of the pants finishers is $1.31, and the average number of weeks employed in the year is 27.85. The average yearly earnings of the dressmakers is $37; of the pants finishers, $42.41. Such wages means no childhood for the children, beastliness of living, and starvation for all.
Unlike the caveman, modern man cannot get food and shelter whenever he feels like working for it. Modern man has first to find the work, and in this he is often unsuccessful. Then misery becomes acute. This acute misery is chronicled daily in the newspapers. Let several of the countless instances be cited.
In New York City lived a woman, Mary Mead. She had three children: Mary, one year old; Johanna, two years old; Alice, four years old. Her husband could find no work. They starved. They were evicted from their shelter at 160 Steuben Street. Mary Mead strangled her baby, Mary, one year old; strangled Alice, four years old; failed to strangle Johanna, two years old, and then herself took poison. Said the father to the police: “Constant poverty had driven my wife insane. We lived at No. 160 Steuben Street until a week ago, when we were dispossessed. I could get no work. I could not even make enough to put food into our mouths. The babies grew ill and weak. My wife cried nearly all the time.”
“So overwhelmed is the Department of Charities with tens of thousands of applications from men out of work that it finds itself unable to cope with the situation.” —New York Commercial, January 11, 1905.
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