method in what follows, and I think I had better tell without further delay of my boyhood and my early impressions in the shadow of Bladesover House.
There came a time when I realised that Bladesover House was not all it seemed, but when I was a little boy I took the place with the entirest faith as a complete authentic microcosm. I believed that the Bladesover system was a little working-model – and not so very little either – of the whole world.
Let me try and give you the effect of it.
Bladesover lies up on the Kentish Downs, eight miles perhaps from Ashborough; and its old pavilion, a little wooden parody of the temple of Vesta at Tibur, upon the hill crest behind the house, commands in theory at least a view of either sea, of the Channel southward and the Thames to the northeast. The park is the second largest in Kent, finely wooded with well-placed beeches, many elms and some sweet chestnuts, abounding in little valleys and hollows of bracken, with springs and a stream and three fine ponds and multitudes of fallow deer. The house was built in the eighteenth century, it is of pale red brick in the style of a French chateau, and save for one pass among the crests which opens to blue distances, to minute, remote, oast-set farm-houses and copses and wheat fields and the occasional gleam of water, its hundred and seventeen windows look on nothing but its own wide and handsome territories. A semi-circular screen of great beeches masks the church and village, which cluster picturesquely about the high road along the skirts of the great park. Northward, at the remotest corner of that enclosure, is a second dependent village, Ropedean, less fortunate in its greater distance and also on account of a rector. This divine was indeed rich, but he was vindictively economical because of some shrinkage of his tithes; and by reason of his use of the word Eucharist for the Lord’s Supper he had become altogether estranged from the great ladies of Bladesover. So that Ropedean was in the shadows through all that youthful time.
Now the unavoidable suggestion of that wide park and that fair large house, dominating church, village and the country side, was that they represented the thing that mattered supremely in the world, and that all other things had significance only in relation to them. They represented the Gentry, the Quality, by and through and for whom the rest of the world, the farming folk and the labouring folk, the trades-people of Ashborough, and the upper servants and the lower servants and the servants of the estate, breathed and lived and were permitted. And the Quality did it so quietly and thoroughly, the great house mingled so solidly and effectually earth and sky, the contrast of its spacious hall and saloon and galleries, its airy housekeeper’s room and warren of offices with the meagre dignities of the vicar, and the pinched and stuffy rooms of even the post-office people and the grocer, so enforced these suggestions, that it was only when I was a boy of thirteen or fourteen and some queer inherited strain of scepticism had set me doubting whether Mr. Bartlett, the vicar, did really know with certainty all about God, that as a further and deeper step in doubting I began to question the final rightness of the gentlefolks, their primary necessity in the scheme of things. But once that scepticism had awakened it took me fast and far. By fourteen I had achieved terrible blasphemies and sacrilege; I had resolved to marry a viscount’s daughter, and I had blacked the left eye – I think it was the left – of her half-brother, in open and declared rebellion.
But of that in its place.
The great house, the church, the village, and the labourers and the servants in their stations and degrees, seemed to me, I say, to be a closed and complete social system. About us were other villages and great estates, and from house to house, interlacing, correlated, the Gentry, the fine Olympians, came and went. The country towns seemed mere collections of ships, marketing places for the tenantry, centres for such education as they needed, as entirely dependent on the gentry as the village and scarcely less directly so. I thought this was the order of the whole world. I thought London was only a greater country town where the gentle-folk kept town-houses and did their greater shopping under the magnificent shadow of the greatest of all fine gentlewomen, the Queen. It seemed to be in the divine order. That all this fine appearance was already sapped, that there were forces at work that might presently carry all this elaborate social system in which my mother instructed me so carefully that I might understand my “place,” to Limbo, had scarcely dawned upon me even by the time that Tono-Bungay was fairly launched upon the world.
There are many people in England to-day upon whom it has not yet dawned. There are times when I doubt whether any but a very inconsiderable minority of English people realise how extensively this ostensible order has even now passed away. The great houses stand in the parks still, the cottages cluster respectfully on their borders, touching their eaves with their creepers, the English countryside – you can range through Kent from Bladesover northward and see persists obstinately in looking what it was. It is like an early day in a fine October. The hand of change rests on it all, unfelt, unseen; resting for awhile, as it were half reluctantly, before it grips and ends the thing for ever. One frost and the whole face of things will be bare, links snap, patience end, our fine foliage of pretences lie glowing in the mire.
For that we have still to wait a little while. The new order may have gone far towards shaping itself, but just as in that sort of lantern show that used to be known in the village as the “Dissolving Views,” the scene that is going remains upon the mind, traceable and evident, and the newer picture is yet enigmatical long after the lines that are to replace those former ones have grown bright and strong, so that the new England of our children’s children is still a riddle to me. The ideas of democracy, of equality, and above all of promiscuous fraternity have certainly never really entered into the English mind. But what IS coming into it? All this book, I hope, will bear a little on that. Our people never formulates; it keeps words for jests and ironies. In the meanwhile the old shapes, the old attitudes remain, subtly changed and changing still, sheltering strange tenants. Bladesover House is now let furnished to Sir Reuben Lichtenstein, and has been since old Lady Drew died; it was my odd experience to visit there, in the house of which my mother had been housekeeper, when my uncle was at the climax of Tono-Bungay. It was curious to notice then the little differences that had come to things with this substitution. To borrow an image from my mineralogical days, these Jews were not so much a new British gentry as “pseudomorphous” after the gentry. They are a very clever people, the Jews, but not clever enough to suppress their cleverness. I wished I could have gone downstairs to savour the tone of the pantry. It would have been very different I know. Hawksnest, over beyond, I noted, had its pseudomorph too; a newspaper proprietor of the type that hustles along with stolen ideas from one loud sink-or-swim enterprise to another, had bought the place outright; Redgrave was in the hands of brewers.
But the people in the villages, so far as I could detect, saw no difference in their world. Two little girls bobbed and an old labourer touched his hat convulsively as I walked through the village. He still thought he knew his place – and mine. I did not know him, but I would have liked dearly to have asked him if he remembered my mother, if either my uncle or old Lichtenstein had been man enough to stand being given away like that.
In that English countryside of my boyhood every human being had a “place.” It belonged to you from your birth like the colour of your eyes, it was inextricably your destiny. Above you were your betters, below you were your inferiors, and there were even an unstable questionable few, cases so disputable that you might for the rough purposes of every day at least, regard them as your equals. Head and centre of our system was Lady Drew, her “leddyship,” shrivelled, garrulous, with a wonderful memory for genealogies and very, very old, and beside her and nearly as old, Miss Somerville, her cousin and companion. These two old souls lived like dried-up kernels in the great shell of Bladesover House, the shell that had once been gaily full of fops, of fine ladies in powder and patches and courtly gentlemen with swords; and when there was no company they spent whole days in the corner parlour just over the housekeeper’s room, between reading and slumber and caressing their two pet dogs. When I was a boy I used always to think of these two poor old creatures as superior beings living, like God, somewhere through the ceiling. Occasionally they bumped about a bit and one even heard them overhead, which gave them a greater effect of reality without mitigating their vertical predominance. Sometimes too I saw them. Of course if I came upon them in the park or in the shrubbery (where I was a trespasser) I hid or fled in pious horror, but I was upon due occasion taken into the Presence by request. I remember her “leddyship” then as a thing of black silks and