her true character baffled me, notwithstanding. There was an evident restlessness within; as if she were out of her sphere, or as if there were a void to be filled, a longing after something which was wanted to awaken her sympathies, and set her soul at repose. Of that I was convinced; but all beyond was impenetrable obscurity.
The mystery that hovered about her manner, her looks, her words, attracted me insensibly toward her. She was an enigma to the world as I was myself; and a secret feeling took possession of me that there were some latent points of unison in our natures which would yet be drawn out in answering harmony. This feeling was entirely exempt from passion. Gertrude had absorbed all that was passionate and loving in my nature – at least, I thought so then. And the difference between them was so wide, that it was impossible to feel in the same way about Gertrude first and Astræa afterward. Simplicity, gentleness, and timidity, were the characteristics of Gertrude; while Astræa was proud, grand, almost haughty, with a reserve which I could not fathom. If it be true that the individual nature can find a response only in another of a certain quality, then it would have been absurd to delude myself by any dreams of that kind about Astræa. If I had really loved Gertrude, I could not love Astræa. They were essentially in direct opposition to each other. As for Astræa, she appeared inaccessible to the weaknesses of passion; her conversation was bold, and she selected topics that invited argument, but rarely awakened emotion. Energetic, lofty, and severe, her very bearing repelled the approaches of love. He would have been a brave man who should have dared to love Astræa. I wondered at her beauty, which was not captivating at a glance, but full of dignity. I wondered, admired, listened, but was not enslaved.
She treated me with a frankness which she did not extend to others. This did not surprise me in the circle in which I found her. It was natural enough that she should avail herself of any escape that offered from that atmosphere of persiflage. I was guided by a similar impulse. But the same thing occurs every day in society. People always, when they can, prefer the intercourse which comes nearest to their own standard. It does not follow, however, that they must necessarily fall in love. Such a suspicion never entered my head.
I soon discovered that her knowledge was by no means profound; and that her judgment was not always accurate. Setting aside the showy accomplishments which go for nothing as mental culture she was self-educated. She had been an extensive reader, but without method. She touched the surface of many subjects, and carried away something from each, to show that she had been there, trusting to her vigorous intellect for the use she should make of her fragmentary acquisitions. It was only when you discussed a subject fully with her that you discovered her deficiencies. In the ordinary way, rapidly lighting upon a variety of topics, she was always so brilliant and suggestive that you gave her credit for a larger field of acquirements than she really traversed. This discovery gave me an advantage over her; and my advantage gave me courage.
One evening we were talking of the mythology, one of her favorite themes.
"And you seriously think," I observed, in answer to something she said, "that the story of Hercules and the distaff has a purpose?"
"A deep purpose, and a very obvious moral," she replied.
"Will you expound it to me?"
"It is quite plain – the parable of strength vanquished by gentleness. There is nothing so strong as gentleness."
This reply took me by surprise, and I observed, "I should hardly have expected that from you." I was thinking more of the unexpected admission of the power of gentleness from the lips of Astræa, than of the truth or depth of the remark.
"Do you mean that as a compliment?" she inquired.
"Well – no. But from a mind constituted like yours, I should have looked for a different interpretation."
"Then you think that my mind ought to prostrate itself before a brawny development of muscles?"
"No, no; remember, you spoke of gentleness."
"That is the mind of woman," she answered, "taking its natural place, and asserting its moral power. For gentleness, like beauty, is a moral power."
"Beauty a moral power?" I exclaimed.
"That is its true definition, unless you would degrade it by lowering it to the standard of the senses," she replied, kindling as she spoke. "It elevates the imagination; we feel a moral exaltation in the contemplation of it; it is the essential grace of nature; it refines and dignifies our whole being; and appreciated in this aspect, it inspires the purest and noblest aspirations."
This creed of beauty was very unlike any thing I had anticipated from her. If any body in a crowded drawing-room had spoken in this style, I should have expected that she would have smiled somewhat contemptuously upon them.
"Your definition is imperfect," I ventured to say; "I do not dispute it as far as it goes, but it is defective in one article of faith."
"Oh! I am not sent from the stars – though they have voted me Astræa – to convert heathens. Pray, let us have your article of faith."
"I believe implicitly in your religion," said I; "but believing so much, I am compelled to believe a little more. If beauty calls up this homage of the imagination, and inspires these pure and elevating aspirations, it must awaken the emotions of the heart. To feel and appreciate beauty truly, therefore, is, in other words, to love."
"That is an old fallacy. If love were indispensable to the appreciation of beauty, it would cruelly narrow the pleasures of the imagination."
"On the contrary," I replied, "I believe them to be inseparable."
"You are talking riddles," she replied, as if she were getting tired of the subject; "but, true or false, I have no reliance upon the word love, or the use that is made of it. It means any thing or nothing."
"Then you must allow me to explain myself;" and so I set about my explanation without exactly knowing what it was I had to explain. "I spoke of love as an abstract emotion." She smiled very discouragingly at that phrase, and I was, therefore, bound to defend it. "Certainly there is such a thing – listen to me for a moment. I was not speaking of the love of this or that particular object – a love that may grow up and then die to the root; but the love which may be described as the poetical perception and permanent enjoyment of the ideal."
"We must not quarrel about the word," interrupted Astræa, as if she wished to bring the conversation to a close; "we agree, possibly, in the thing, although I should have expressed it differently."
"I grant," said I, trying to gather my own meaning more clearly, "love must have an object. Abstractions may occupy the reason, but do not touch the heart. When beauty appeals to the heart it must take a definite shape, and the love it inspires must be addressed to that object alone."
"We have changed our argument," observed Astræa, quickly, "and see, we must change our seats, too, for supper is announced."
I felt that I was rhapsodizing, and that, if I had gone on much further, I must have uttered a great deal that Astræa would have inevitably set down as rank nonsense. I was not sorry, therefore, that the conversation was broken off at that dubious point. We were both scared out of our subtleties by the flutter and laughter that rang through the room as every body rose to go to supper; and in a few moments I found myself seated at table with Astræa next to me, and my friend the dwarf seated exactly opposite.
III
The chatter of the party was, as usual, noisy and sarcastic. They were in an extraordinary flow of spirits, and indulged their unsparing raillery to an extravagant excess. The dwarf had quite a roystering fit upon him, and tossed his great shapeless head about with such outrageous fun, that one might suppose he was laboring under a sudden access of delirium, or had, at least, fallen in with a rare God-send to exercise his powers of frantic ridicule upon. These things, no doubt, presented themselves to me in an exaggerated light, for I was a little out of humor with myself; and could not help contrasting the reckless levity of the group with the stillness of Astræa, who must have secretly despised the companionship into which she was thrown.
Whenever any body uttered a joke (and dreary and miserable jokes they were), the dwarf, who acted a sort of chorus to their obstreperous humors, would jerk his head back with a theatrical