feet in a state of physical collapse from disgust and fear before that fury. She followed to the head of the steps, and sent the shafts of indiscriminate abuse after the retreating form. And each of those scenes was concluded by a piercing shriek, reaching him far away. “You know, Kaspar, I am your wife! your own Christian wife after your own Blanda law!” For she knew that this was the bitterest thing of all; the greatest regret of that man’s life.
All these scenes Nina witnessed unmoved. She might have been deaf, dumb, without any feeling as far as any expression of opinion went. Yet oft when her father had sought the refuge of the great dusty rooms of “Almayer’s Folly,” and her mother, exhausted by rhetorical efforts, squatted wearily on her heels with her back against the leg of the table, Nina would approach her curiously, guarding her skirts from betel juice besprinkling the floor, and gaze down upon her as one might look into the quiescent crater of a volcano after a destructive eruption. Mrs. Almayer’s thoughts, after these scenes, were usually turned into a channel of childhood reminiscences, and she gave them utterance in a kind of monotonous recitative – slightly disconnected, but generally describing the glories of the Sultan of Sulu, his great splendour, his power, his great prowess; the fear which benumbed the hearts of white men at the sight of his swift piratical praus. And these muttered statements of her grandfather’s might were mixed up with bits of later recollections, where the great fight with the “White Devil’s” brig and the convent life in Samarang occupied the principal place. At that point she usually dropped the thread of her narrative, and pulling out the little brass cross, always suspended round her neck, she contemplated it with superstitious awe. That superstitious feeling connected with some vague talismanic properties of the little bit of metal, and the still more hazy but terrible notion of some bad Djinns and horrible torments invented, as she thought, for her especial punishment by the good Mother Superior in case of the loss of the above charm, were Mrs. Almayer’s only theological luggage for the stormy road of life. Mrs. Almayer had at least something tangible to cling to, but Nina, brought up under the Protestant wing of the proper Mrs. Vinck, had not even a little piece of brass to remind her of past teaching. And listening to the recital of those savage glories, those barbarous fights and savage feasting, to the story of deeds valorous, albeit somewhat bloodthirsty, where men of her mother’s race shone far above the Orang Blanda, she felt herself irresistibly fascinated, and saw with vague surprise the narrow mantle of civilised morality, in which good-meaning people had wrapped her young soul, fall away and leave her shivering and helpless as if on the edge of some deep and unknown abyss. Strangest of all, this abyss did not frighten her when she was under the influence of the witch-like being she called her mother. She seemed to have forgotten in civilised surroundings her life before the time when Lingard had, so to speak, kidnapped her from Brow. Since then she had had Christian teaching, social education, and a good glimpse of civilised life. Unfortunately her teachers did not understand her nature, and the education ended in a scene of humiliation, in an outburst of contempt from white people for her mixed blood. She had tasted the whole bitterness of it and remembered distinctly that the virtuous Mrs. Vinck’s indignation was not so much directed against the young man from the bank as against the innocent cause of that young man’s infatuation. And there was also no doubt in her mind that the principal cause of Mrs. Vinck’s indignation was the thought that such a thing should happen in a white nest, where her snow-white doves, the two Misses Vinck, had just returned from Europe, to find shelter under the maternal wing, and there await the coming of irreproachable men of their destiny. Not even the thought of the money so painfully scraped together by Almayer, and so punctually sent for Nina’s expenses, could dissuade Mrs. Vinck from her virtuous resolve. Nina was sent away, and in truth the girl herself wanted to go, although a little frightened by the impending change. And now she had lived on the river for three years with a savage mother and a father walking about amongst pitfalls, with his head in the clouds, weak, irresolute, and unhappy. She had lived a life devoid of all the decencies of civilisation, in miserable domestic conditions; she had breathed in the atmosphere of sordid plottings for gain, of the no less disgusting intrigues and crimes for lust or money; and those things, together with the domestic quarrels, were the only events of her three years’ existence. She did not die from despair and disgust the first month, as she expected and almost hoped for. On the contrary, at the end of half a year it had seemed to her that she had known no other life. Her young mind having been unskilfully permitted to glance at better things, and then thrown back again into the hopeless quagmire of barbarism, full of strong and uncontrolled passions, had lost the power to discriminate. It seemed to Nina that there was no change and no difference. Whether they traded in brick godowns or on the muddy river bank; whether they reached after much or little; whether they made love under the shadows of the great trees or in the shadow of the cathedral on the Singapore promenade; whether they plotted for their own ends under the protection of laws and according to the rules of Christian conduct, or whether they sought the gratification of their desires with the savage cunning and the unrestrained fierceness of natures as innocent of culture as their own immense and gloomy forests, Nina saw only the same manifestations of love and hate and of sordid greed chasing the uncertain dollar in all its multifarious and vanishing shapes. To her resolute nature, however, after all these years, the savage and uncompromising sincerity of purpose shown by her Malay kinsmen seemed at last preferable to the sleek hypocrisy, to the polite disguises, to the virtuous pretences of such white people as she had had the misfortune to come in contact with. After all it was her life; it was going to be her life, and so thinking she fell more and more under the influence of her mother. Seeking, in her ignorance, a better side to that life, she listened with avidity to the old woman’s tales of the departed glories of the Rajahs, from whose race she had sprung, and she became gradually more indifferent, more contemptuous of the white side of her descent represented by a feeble and traditionless father.
Almayer’s difficulties were by no means diminished by the girl’s presence in Sambir. The stir caused by her arrival had died out, it is true, and Lakamba had not renewed his visits; but about a year after the departure of the man-of-war boats the nephew of Abdulla, Syed Reshid, returned from his pilgrimage to Mecca, rejoicing in a green jacket and the proud title of Hadji. There was a great letting off of rockets on board the steamer which brought him in, and a great beating of drums all night in Abdulla’s compound, while the feast of welcome was prolonged far into the small hours of the morning. Reshid was the favourite nephew and heir of Abdulla, and that loving uncle, meeting Almayer one day by the riverside, stopped politely to exchange civilities and to ask solemnly for an interview. Almayer suspected some attempt at a swindle, or at any rate something unpleasant, but of course consented with a great show of rejoicing. Accordingly the next evening, after sunset, Abdulla came, accompanied by several other greybeards and by his nephew. That young man – of a very rakish and dissipated appearance – affected the greatest indifference as to the whole of the proceedings. When the torch-bearers had grouped themselves below the steps, and the visitors had seated themselves on various lame chairs, Reshid stood apart in the shadow, examining his aristocratically small hands with great attention. Almayer, surprised by the great solemnity of his visitors, perched himself on the corner of the table with a characteristic want of dignity quickly noted by the Arabs with grave disapproval. But Abdulla spoke now, looking straight past Almayer at the red curtain hanging in the doorway, where a slight tremor disclosed the presence of women on the other side. He began by neatly complimenting Almayer upon the long years they had dwelt together in cordial neighbourhood, and called upon Allah to give him many more years to gladden the eyes of his friends by his welcome presence. He made a polite allusion to the great consideration shown him (Almayer) by the Dutch “Commissie,” and drew thence the flattering inference of Almayer’s great importance amongst his own people. He – Abdulla – was also important amongst all the Arabs, and his nephew Reshid would be heir of that social position and of great riches. Now Reshid was a Hadji. He was possessor of several Malay women, went on Abdulla, but it was time he had a favourite wife, the first of the four allowed by the Prophet. And, speaking with well-bred politeness, he explained further to the dumbfounded Almayer that, if he would consent to the alliance of his offspring with that true believer and virtuous man Reshid, she would be the mistress of all the splendours of Reshid’s house, and first wife of the first Arab in the Islands, when he – Abdulla – was called to the joys of Paradise by Allah the All-merciful. “You know, Tuan,” he said, in conclusion, “the other women would be her slaves, and Reshid’s house is great. From Bombay he has brought great