Missionary) to show us the way to Mathias Schawb, who immediately on my offer to preach for them, sent messengers to announce my sermon. In a short time a considerable number of people assembled to whom I preached. After the sermon I baptised a child of Holland's. We stayed overnight with Mathias Schawb. His wife told us we were always welcome and we must come to them whenever we came into that district.
"Toward evening a man from another Dutch settlement, Adam Miller passed. I told him that I would like to come to his house and preach there. He asked if I were sent by God and I answered yes. He said if I were sent by God I should be welcome, but he said there are at present so many kinds of people that often one does not know where they come from. I requested him to notify his neighbors that I would preach which he did.
"On Dec. 4th we left Schawb's house commending the whole family to God. We travelled through the rain across the South Shenandoah to Adam Miller's house who received us with much love. We stayed over night.
"On Dec. 5th I preached at Adam Miller's house on 'Whosoever thirsteth let him come to the water and drink.' A number of thirsty souls were present. Especially Adam Miller took in every word and after the sermon declared himself well pleased. In the afternoon we travelled a short distance, staying overnight with a Swiss."
Joist Hite, the Pioneer
When Joist Hite arrived in Virginia he and his family were required to settle on the land bought from the VanMeters. His purchase was made in June 1731. In October of the same year, he and Robert McKay obtained a grant from the Colonial Government to have 100,000 acres of land surveyed on the west side of the mountain, with the agreement to bring in one hundred settlers within two years. During that year, Hite moved in and settled on that land, but he got an extension of time for bringing in other settlers. By Christmas of 1735 Hite had brought in fifty-four families.
All this land was in the County of Spotsylvania and Hite found that he and his brothers were too far away from the courts so he became interested in getting a new county organized in 1734. This was named Orange, in honor of the Duke of Orange. Later on, having acquired more land, he found himself again too far removed from a court house. And again he applied for a new county. In fact he needed two counties for all his lands and ever-increasing settlers. In 1738 Orange County was divided into three counties, namely: Orange, Frederick, and Augusta to the west of the mountain. With Joist Hite and his wife Anna Maria came their daughters, Mary, her husband George Bowman, Elizabeth and her husband Paul Froman, Magadelena and her husband Jacob Chrisman, and their sons John, Jacob, Isaac, Abraham and Joseph. Hite, we are told, allowed his sons-in-law to choose their own homesteads.
His wife, Anna Maria, died in 1738 at Long Meadows and soon he married again. We read the following quaint marriage contracts between him and his second wife:
"In the Name of Jesus
"Whereas, we, two persons, I, Joist Hite and Maria Magadelena, Relict and Widow of Christian Nuschanger, according to God's holy ordinance and the knowledge and consent of our Friends and Children and Relations are going to enter into the holy state of Matrimony. We have made this Nuptial part one with the others. First promise to the aforesaid Maria Magadalena all the Christian Love and Faithfulness. Secondly, as neither of us are a moment secure from death so I promise her Home or Widow Seat so long as she lives and the Heir to whom the said House shall fall shall provide the necessary Diet and Cloathes and if that do not please but that she rather desire to have her commendations in any other place, so shall the foresaid Heir to the House yearly pay her Six Pounds ready money and this is my well considered desire.
"Joist Hite."
"And Likewise wife, I Maria Magadalena promise the aforesaid Joist Hite. First of all, Love and Obedience. Secondly, I am designed to bring with me to him some cattle, money, household goods which in agreement with attested witnesses shall be Described and should I die before the said Hite so shall the said Hite have the half thereof and the other half shall be delivered back again to my heirs and this is also my well considered desire. Thirdly and Lastly, whoever of the aforesaid persons shall die first the half of the portion the Woman brings with her shall go back to her heirs."
The following goods were brought by the said Mary Magadelena to Joist Hite:
"1 In ready money, twenty two pounds seventeen Shillings and four pence.
2 Two mares one colt value of fourteen pounds.
3 Two drawing steers value three pounds, ten shillings.
4 Two coarse beds Cloathes in all three pounds, Sixteen Shillings and six pence. And said money is adjudged to be in Virginia Currency the 16th day of November, 1741, also one horse mare, six pounds."
Another neighbor pioneering in the Valley was Jacob Stover who secured land grants. History records that he resorted to unusual methods in obtaining them. Upon application, it was necessary to convince the authorities that the applicant could furnish a sufficient number of families to settle the land requested. Stover did not have the required number. He took himself to England to petition the King and in order to be convincing he gave names to every living thing he possessed—dogs, sheep, horses, cows and pigs! After his successful trip which resulted in receiving the land grant, he commenced selling small acreages to the new-comers. He enriched himself materially, but incurred the wrath of his associates.
German Neighbors
Long ago, a shrewd trader from New York, John VanMeter, came into the Valley. He made friends with the Delawares and often went with them on their hunting trips. Once he even fought on their side against their enemies, the Catawbas. While on this visit South, he saw for the first time the fertile native grass, which grew "five or six feet high", in the Valley. When he returned to New York he told his sons about the rich country, far to the South, and advised them to secure some of it. One of them, Isaac, took his father's advice and came to Virginia in 1736-7 and with a tomahawk cut certain trees, thus making his original claim. This was called the "Tomakawk Right".
Isaac and his brother John secured a warrant from Governor Gooch for forty thousand acres of land. Later on they sold or transferred part of their grant to Joist Hite who was later called the "Old Baron". The latter was one of the hardiest pioneers and in 1734 was appointed by the Virginia Council to act as magistrate. This gave him authority to settle disputes, and to uphold the laws of Virginia as well as to punish all offenders.
Hite soon built a stone house on Opequon Creek and his sons and daughters grew to be splendid men and women. His sons-in-law, George Bowman, Jacob Chrisman and Paul Froman and their families had come with him from Pennsylvania. Robert McKay, Robert Green, William Duff, Peter Stevens and several other families helped each other select land, build homes and a fort.
We are told that the Indians had heard of the kindly relations which existed between the Indians and William Penn's colonists. We know he paid the Indians for their lands, and records show that many of the Germans, especially the Quakers, who settled on Apple Pie Ridge also bought lands from the Indians. These settlers were never disturbed by the Indians. However, when it came to the lands which we now call the Great Valley of Virginia, the Indians were agreed among themselves that no one tribe was to possess any of it. The lands were so fertile and so much game feasted there, that all should be at peace when in the Valley.
So when the first Quakers came we find these names recorded: the Neills, Walkers, Bransons, McKays, Hackneys, Beesoms, Luptons, Barretts, Dillons and Fawcetts.
Another Quaker, Ross, obtained a warrant for surveying lands and his lines were run along the Opequon, north of Winchester, and up to Apple Pie Ridge. Soon many other Quakers from Pennsylvania were moving into the Valley to settle on Ross's surveys. By 1738 these deeply religious people had built homes and were holding monthly meetings to worship God. They had tiny settlements up and down the Valley. They cultivated their farms, took little interest in politics, cared very little for worldly intercourse and made excellent neighbors. Their manners and dress were plain, their furniture only what was necessary, their homes were crude, but their barns were large and their cattle were well protected.
They refused to pay taxes during the Revolutionary War or to bear arms. Then their neighbors began to ridicule them, calling them cowards, and were no longer friendly. Officers came