suits; and he never carried an umbrella or wore gloves when attired in cap and gown—a rather silly custom, perhaps; but its observance in the face of innovations marks the man.
After a little chat on school matters, Crawford told Frank he was going to the University sermon; and without any compunction told him—not asked him—to accompany him.
Frank, nothing loth, took his cap and gown, and they went together.
St. Mary’s does double duty: as a parish church and as the University church; and here the University sermons are preached at 10.30 a.m. and 2 p.m. on each Sunday in full term, except those of the Dean of Christ-Church, or the Fellows of New College, Magdalen, and Merton, which are or may be preached in the cathedral and in the chapels of those colleges respectively.
The nave—the part appropriated to the University—was crowded when Frank and his companion entered, for the preacher was a popular one. In the gallery, facing that by the west window assigned to undergraduates, the University organist, Mr. Taylor, was already seated at the organ, with six or eight chorister boys round him. One of these hung a board, with the number of the selected hymn, over the gallery, and then the voluntary commenced.
At 10.30 precisely the procession entered at the north door: the vice-chancellor, preceded by his mace-bearers, the esquire bedels and marshals, and followed by the heads of houses, the preacher, and the proctors. Then the whole congregation rose and, led by the choristers, sang the hymn appointed. Afterwards came the quaint “bidding prayer,” still used in most cathedrals, but made especially quaint in a University city by the long lists of founders and benefactors; and then the sermon. At a quarter to twelve all was over, and Frank was sitting in the window of Crawford’s rooms in Brasenose; and as he looked out on the sunny Radcliffe Square, with St. Mary’s graceful spire, the black frowning “schools,” and the pepper-box towers of All Souls, he heard with reverent admiration (for he was, in his way, somewhat of a poet) that these were Bishop Heber’s rooms, that here he must have sat, and here he must have written that famous Newdigate prize-poem, “Palestine,” by which he will always be remembered.
Over the chimney looking-glass hung a gilded face, with an enormous nose, the emblem of the college. The pictures on the panelled walls Frank soon became more intimately acquainted with, for he found copies in most of his friends’ rooms. There were “The Huguenots,” “The Black Brunswicker,” Landseer’s “Challenge,” “Retreat,” and “Monarch of the Glen,” of course, and many others of a more recent date. Three or four pairs of boxing-gloves lay in one corner, dumb-bells in another. Against the wall, in racks, pipes of various descriptions, from the short briar-root to the china bowl of the German student (for Crawford had spent six months once upon a time in Heidelberg), racket-bats, and an oar, fondly cherished, that had helped to bring victory to the Brasenose “four” a few years back at Henley.
At one o’clock Crawford’s scout appeared, and almost at the same moment three invited friends, strangers to Frank. At Oxford luncheon or breakfast parties, etiquette does not require that the guests should arrive late. The lunch was as follows:—
Leg of lamb.
Couple of chicken.
Ham cut in huge slices.
Salad.
Lumps of bread.
Lumps of butter.
Lumps of cheese.
Celery.
Three pots of jam.
“French pastry” (in reality, English tarts).
Cyder cup.
Sherry and claret.
Fish, meat, and marmalade at nine that morning, and a prospective dinner in Hall at six that evening, did not prevent Frank’s four companions from doing ample justice to the fare. He himself was as yet unused to these meals, by which circumstance Crawford’s scout profited.
After lunch, pipes. At three the guests dropped off; and the two school-fellows walked to Cumnor—as a result of which Frank wasted three hours on Monday evening, writing a poem about Amy Robsart’s tomb.
At five they got back to Oxford, and the freshman was introduced to the reading and writing rooms of the Union Society, Crawford entering his name as a probationary member, and telling him to call on Monday to pay the fee—25s. There was hardly time to do more than glance at the telegrams in the hall, and just look in at the numerous readers and writers in the different rooms; but the view was quite enough to enchant Frank. And then the friends parted for their respective chapels.
At dinner that evening he made friends with some freshmen, with one of whom he proposed to go to St. Philip’s and St. James’ Church, for evening service. Dinner being prolonged rather beyond the usual time, they had to run pretty sharp, and even then were too late to get a seat. They accordingly began to retrace their steps, determining on future occasions, when they meant to go to either of the parish churches, to make their dinner at lunch-time, and “take their names off Hall”—i.e. remove their names from the list of those for whom dinner in Hall was provided—and have supper in their rooms on their return from service.
As they were walking on, they were suddenly stopped by a man having the appearance of a policeman in plain clothes, who said,—
“The Proctor wants to speak to you, gentlemen.”
The next moment they saw a gentleman in black gown and large velvet sleeves, who with formal politeness raised his cap and said,—
“Are you members of this University?”
Frank and his friend murmured that they were.
“Your names and colleges, if you please.”
“Ross, of Paul’s.”
“Mordaunt, of Paul’s.”
“Call on me to-morrow morning at nine, if you please.”
And the Proctor walked on, leaving Frank and Mordaunt rather bewildered, and totally ignorant where they were to call in the morning—for though they knew they had been “proctorized,” they did not know either the Proctor’s name or his college.
The marshal (the Proctor’s head attendant; the rest being called “bull-dogs”), seeing them standing in the road in evident uncertainty, said to them,—
“You’d best go back to college, gentlemen;” and then, instinctively gathering that they were freshmen, added,—
“Where’s your caps and gowns? You’ll find the Proctor at Christ-Church, gentlemen,” and vanished with his bull-dogs after other unwary undergraduates.
The interview somewhat damped their spirits: not that any fearful punishment was hanging over their heads. Even the statutable fine of five shillings for being without cap and gown would, they believed, be remitted in consideration of their being freshmen. But Frank had hoped to keep out of the way of the Proctors; and this was indeed an early beginning.
CHAPTER III
THE FRESHMAN’S TERM
Strolling towards the Lodge on Monday morning—because everybody seemed to be strolling in that direction—Frank had his attention called to various notices posted in the gates. One was to the effect that “the Master would see the gentlemen that morning between 10 a.m. and noon, the freshmen on Tuesday, between the same hours.” Another that “the Dean would be glad to see the freshmen at ten, the other gentlemen after.” There was also a list of places in Hall; announcements of the meetings of the College Debating Society, Boat Club, Cricket Club; Greek Testament Lecture, sine ulla solemnitate (i.e. without cap and gown), at Mr. Wood’s house every Sunday evening at nine. He was one of the married Fellows—a hard-working, energetic man.
Without quite knowing what “seeing the freshmen” meant, Frank got his gown, and as it was five minutes to ten, made his way to the Dean’s rooms. In the passage outside he found about twenty freshmen cooling their heels, and engaged, some more and some less, in questions or chaff with George, the Dean’s scout. George usually had the best of it. In fact, the freshman who dared to argue with him on matters