with repatriation accepted, would have been on many grounds inevitable, I think—as it was to remain inevitable for several years, and this quite apart from William's having to paint; since if I spoke just now of the sweep of our view, from over the water, of a continent, or well-nigh, waiting to receive us, the eligibility of its innumerable sites was a matter much more of our simplified, our almost distressfully uninvolved and unconnected state than of the inherent virtue of this, that or the other particular group of local conditions. Our parents had for us no definite project but to be liberally "good"—in other words so good that the presumption of our being so would literally operate anywhere and anyhow, would really amount in itself to a sort of situated state, a sufficient prime position, and leave other circumstances comparatively irrelevant. What would infallibly have occurred at the best, however, was what did punctually happen—its having to be definitely gathered that, though we might apparently be good, as I say, almost on any ground, there was but one place in which we should even at a restricted pitch be well: Newport imposed itself at that period to so remarkable a degree as the one right residence, in all our great country, for those tainted, under whatever attenuations, with the quality and the effect of detachment. The effect of detachment was the fact of the experience of Europe. Detachment might of course have come from many causes, but it truly came in most cases but from one, though that a fairly merciless: it came from the experience of Europe, and I think was on the whole regarded as—what it could only have been in the sphere of intimacy and secrecy felt to be—without an absolute remedy. As comparatively remedial Newport none the less figured, and this for sundry reasons into the detail of which I needn't go. Its rare distinction and precious attribute was that, being a watering-place, a refuge from summer heats, it had also, were the measure considerably stretched, possibilities of hibernation. We could, under stress, brave there the period from November to June; and it was to be under stress not to know what else to do. That was the pinch to which Europe reduced you; insidiously, fatally disconnected, you could but make the best, as a penalty, of the one marked point of reattachment. The philosophy of all of which was that to confess to disconnection was to confess by the same stroke to leisure—which involved also an admission, however rueful at once and deprecatory, of what might still at that time pass in our unregenerate country for something in the nature of "means." You had had the means, that is, to become, so awkwardly, detached—for you might then do that cheaply; but the whole basis of the winter life there, of that spare semblance of the Brighton life, the Folkestone life, the Bath or the Cheltenham or the Leamington life, was that your occupation or avocation should be vague enough; or that you shouldn't in other words be, like everyone you might know save a dozen or so at the most, in business. I remember well how when we were all young together we had, under pressure of the American ideal in that matter, then so rigid, felt it tasteless and even humiliating that the head of our little family was not in business, and that even among our relatives on each side we couldn't so much as name proudly anyone who was—with the sole exception of our maternal uncle Robertson Walsh, who looked, ever so benevolently, after our father's "affairs," happily for us. Such had never been the case with the father of any boy of our acquaintance; the business in which the boy's father gloriously was stood forth inveterately as the very first note of our comrade's impressiveness. We had no note of that sort to produce, and I perfectly recover the effect of my own repeated appeal to our parent for some presentable account of him that would prove us respectable. Business alone was respectable—if one meant by it, that is, the calling of a lawyer, a doctor or a minister (we never spoke of clergymen) as well; I think that if we had had the Pope among us we should have supposed the Pope in business, just as I remember my friend Simpson's telling me crushingly, at one of our New York schools, on my hanging back with the fatal truth about our credentials, that the author of his being (we spoke no more of "governors" than we did of "parsons") was in the business of a stevedore. That struck me as a great card to play—the word was fine and mysterious; so that "What shall we tell them you are, don't you see?" could but become on our lips at home a more constant appeal. It seemed wantonly to be prompted for our father, and indeed greatly to amuse him, that he should put us off with strange unheard-of attributions, such as would have made us ridiculous in our special circles; his "Say I'm a philosopher, say I'm a seeker for truth, say I'm a lover of my kind, say I'm an author of books if you like; or, best of all, just say I'm a Student," saw us so very little further. Abject it certainly appeared to be reduced to the "student" plea; and I must have lacked even the confidence of my brother Bob, who, challenged, in my hearing and the usual way, was ready not only with the fact that our parent "wrote," but with the further fact that he had written Lectures and Miscellanies James. I think that when we settled awhile at Newport there was no one there who had written but Mr. Henry T. Tuckerman, a genial and graceful poet of the Artless Age, as it might still be called in spite of Poe and Hawthorne and Longfellow and Lowell, the most characteristic works of the first and the two last of whom had already appeared; especially as those most characteristic of Mr. Tuckerman referred themselves to a past sufficiently ample to have left that gentleman with a certain deafness and a glossy wig and a portly presence and the reputation, positively, of the most practised and desired of diners-out. He was to be recognised at once as a social value on a scene not under that rubric densely peopled; he constituted indeed such a note as would help to keep others of the vague definability in countenance. Clearly indeed it might happen that an association of vaguenesses would arrive in time, by fondly cleaving together, at the semblance of a common identity; the nature of the case then demanding, however, that they should be methodically vague, take their stand on it and work it for all it was worth. That in truth was made easy by the fact that what I have called our common disconnectedness positively projected and proclaimed a void; disconnected from business we could only be connected with the negation of it, which had as yet no affirmative, no figurative side. This probably would come; figures, in the void, would one by one spring up; but what would be thus required for them was that the void should be ample and, as it were, established. Not to be afraid of it they would have to feel it clear of everything and everyone they knew in the air actually peopled.
William Hunt, for that matter, was already a figure unmmistakable, superficially speaking unsurpassable, just as John La Farge, already mentioned, was so soon to prove to be. They were only two indeed, but they argued the possibility; and so the great thing, as I say, was that, to stand out, they should have margin and light. We couldn't all be figures—on a mere margin, the margin of business, and in the light of the general wonder of our being anything, anything there; but we could at least understand the situation and cultivate the possibilities, watch and protect the germs. This consciousness, this aim or ideal, had after all its own intensity—it burned with a pure flame: there is a special joy, clearly, in the hopeful conversion of the desert into the garden, of thinness into thickness, a joy to which the conversion of the thick into the mere dense, of the free into the rank or the close, perhaps gives no clue. The great need that Newport met was that of a basis of reconciliation to "America" when the habit, the taking for granted, of America had been broken or intermitted: it would be hard to say of what subtle secret or magic the place was possessed toward this end, and by a common instinct, I think, we didn't attempt to formulate it—we let it alone, only looking at each other hard, only moving gently, on the brave hypothesis, only in fine deprecating too rude and impatient, too precipitate a doubt of the spell that perhaps might work if we waited and prayed. We did wait and pray, accordingly, scantly-served though the board we might often have felt we had sat down to, and there was a fair company of us to do so, friendliest among whom to our particular effort was my father's excellent friend of many years Edmund Tweedy, already named in pages preparatory to these and who, with his admirable wife, presented himself as our main introducer and initiator. He had married, while we were all young in New York together, a manner of Albany cousin, Mary Temple the elder, aunt of the younger,3 and had by this time "been through" more than anything, more than everything, of which there could be question for ourselves. The pair had on their marriage gone at once to Europe to live, had put in several years of Italy and yet had at last, particular reasons operating, returned to their native, that is to sterner, realities; those as to which it was our general theory, of so touching a candour as I look back to it, that they offered themselves at Newport in a muffling mitigating air. The air, material, moral, social, was in fact clear and clean to a degree that might well have left us but dazed at the circumjacent