well-known authors and others, each to be constructed on the same plot. One can easily imagine Clemens's enthusiasm over a banal project like that; his impulses were always rainbow-hued, whether valuable or not; but it is curious that Howells should welcome and even encourage an enterprise so far removed from all the traditions of art. It fell to pieces, at last, of inherent misconstruction. The title was to be, "A Murder and a Marriage." Clemens could not arrive at a logical climax that did not bring the marriage and the hanging on the same day.
The Atlantic started its "Contributors' Club," and Howells wrote to Clemens for a paragraph or more of personal opinion on any subject, assuring him that he could "spit his spite" out at somebody or something as if it were a passage from a letter. That was a fairly large permission to give Mark Twain. The paragraph he sent was the sort of thing he would write with glee, and hug himself over in the thought of Howells's necessity of rejecting it. In the accompanying note he said:
Say, Boss, do you want this to lighten up your old freight-train with? I suppose you won't, but then it won't take long to say, so.
He was always sending impossible offerings to the magazines; innocently enough sometimes, but often out of pure mischievousness. Yet they were constantly after him, for they knew they were likely to get a first-water gem. Mary Mopes Dodge, of St. Nicholas, wrote time and again, and finally said:
"I know a man who was persecuted by an editor till he went distracted."
In his reading that year at the farm he gave more than customary attention to one of his favorite books, Pepys' Diary, that captivating old record which no one can follow continuously without catching the infection of its manner and the desire of imitation. He had been reading diligently one day, when he determined to try his hand on an imaginary record of conversation and court manners of a bygone day, written in the phrase of the period. The result was Fireside Conversation in the Time of Queen Elizabeth, or, as he later called it, 1601. The "conversation," recorded by a supposed Pepys of that period, was written with all the outspoken coarseness and nakedness of that rank day, when fireside sociabilities were limited only by the range of loosened fancy, vocabulary, and physical performance, and not by any bounds of convention. Howells has spoken of Mark Twain's "Elizabethan breadth of parlance," and how he, Howells, was always hiding away in discreet holes and corners the letters in which Clemens had "loosed his bold fancy to stoop on rank suggestion." "I could not bear to burn them," he declares, "and I could not, after the first reading, quite bear to look at them."
In the 1601 Mark Twain outdid himself in the Elizabethan field. It was written as a letter to that robust divine, Rev. Joseph Twichell, who had no special scruples concerning Shakespearian parlance and customs. Before it was mailed it was shown to David Gray, who was spending a Sunday at Elmira. Gray said:
"Print it and put your name to it, Mark. You have never done a greater piece of work than that."
John Hay, whom it also reached in due time, pronounce it a classic—a "most exquisite bit of old English morality." Hay surreptitiously permitted some proofs to be made of it, and it has been circulated privately, though sparingly, ever since. At one time a special font of antique type was made for it and one hundred copies were taken on hand-made paper. They would easily bring a hundred dollars each to-day.
1601 is a genuine classic, as classics of that sort go. It is better than the gross obscenities of Rabelais, and perhaps, in some day to come, the taste that justified Gargantua and the Decameron will give this literary refugee shelter and setting among the more conventional writings of Mark Twain. Human taste is a curious thing; delicacy is purely a matter of environment and point of view.—[In a note-book of a later period Clemens himself wrote: "It depends on who writes a thing whether it is coarse or not. I once wrote a conversation between Elizabeth, Shakespeare, Ben Jonson, Beaumont, Sir W. Raleigh, Lord Bacon, Sir Nicholas Throckmorton, and a stupid old nobleman—this latter being cup-bearer to the queen and ostensible reporter of the talk.
"There were four maids of honor present and a sweet young girl two years younger than the boy Beaumont. I built a conversation which could have happened—I used words such as were used at that time—1601. I sent it anonymously to a magazine, and how the editor abused it and the sender! But that man was a praiser of Rabelais, and had been saying, 'O that we had a Rabelais!' I judged that I could furnish him one."]
Eighteen hundred and seventy-six was a Presidential year—the year of the Hayes-Tilden campaign. Clemens and Howells were both warm Republicans and actively interested in the outcome, Clemens, as he confessed, for the first time in his life. Before his return to Hartford he announced himself publicly as a Hayes man, made so by Governor Hayes's letter of acceptance, which, he said, "expresses my own political convictions." His politics had not been generally known up to that time, and a Tilden and Hendricks club in Jersey City had invited him to be present and give them some political counsel, at a flag-raising. He wrote, declining pleasantly enough, then added:
"You have asked me for some political counsel or advice: In view of Mr.
Tilden's Civil War record my advice is not to raise the flag."
He wrote Howells: "If Tilden is elected I think the entire country will go pretty straight to—Mrs. Howells's bad place."
Howells was writing a campaign biography of Hayes, which he hoped would have a large sale, and Clemens urged him to get it out quickly and save the country. Howells, working like a beaver, in turn urged Clemens to take the field in the cause. Returning to Hartford, Clemens presided at a political rally and made a speech, the most widely quoted of the campaign. All papers, without distinction as to party, quoted it, and all readers, regardless of politics, read it with joy.
Yet conditions did not improve. When Howells's book had been out a reasonable length of time he wrote that it had sold only two thousand copies.
"There's success for you," he said. "It makes me despair of the Republic, I can tell you."
Clemens, however, did not lose faith, and went on shouting for Hayes and damning Tilden till the final vote was cast. In later life he changed his mind about Tilden (as did many others) through sympathy. Sympathy could make—Mark Twain change his mind any time. He stood for the right, but, above all, for justice. He stood for the wronged, regardless of all other things.
CIX
THE PUBLIC APPEARANCE OF "TOM SAWYER"
Clemens gave a few readings in Boston and Philadelphia, but when urged to go elsewhere made the excuse that he was having his portrait painted and could not leave home.
As a matter of fact, he was enjoying himself with Frank Millet, who had been invited to the house to do the portrait and had captured the fervent admiration of the whole family. Millet was young, handsome, and lively; Clemens couldn't see enough of him, the children adored him and added his name to the prayer which included each member of the household—the "Holy Family," Clemens called it.
Millet had brought with him but one piece of canvas for the portrait, and when the first sketch was finished Mrs. Clemens was so delighted with it that she did not wish him to touch it again. She was afraid of losing some particular feeling in it which she valued. Millet went to the city. for another canvas and Clemens accompanied him. While Millet was doing his shopping it happened to occur to Clemens that it would be well to fill in the time by having his hair cut. He left word with a clerk to tell Millet that he had gone across the street. By and by the artist came over, and nearly wept with despair when he saw his subject sheared of the auburn, gray-sprinkled aureola that had made his first sketch a success. He tried it again, and the result was an excellent likeness, but it never satisfied Millet.
The 'Adventures of Tom Sawyer' appeared late in December (1876), and immediately took its place as foremost of American stories of boy life, a place which it unquestionably holds to this day. We have already considered the personal details of this story, for they were essentially nothing more than the various aspects of Mark Twain's own boyhood. It is only necessary to add a word concerning the elaboration of this period in literary form.
From every point it is a masterpiece, this picture of boy life in a little lazy, drowsy town, with all the irresponsibility and general disreputability of boy character coupled with that indefinable, formless, elusive something we call boy conscience, which is more likely to be